Suppose you find a watch in the middle of a desert. What would you
conclude? Would you think that someone dropped the watch? Or would you
suppose that the watch came by itself?
Of course no sane personwould say that the watch just happened to
emerge from the sand. All the intricate working parts could not simply
develop from the metals the lay buried in the earth. The watch must
have a manufacturer.
If a watch tells accurate time we expect the manufacturer must be
intelligent. Blind chance cannot produce a working watch.
But what else tells accurate time? Consider the sunrise and sunset.
Their timings are so strictly regulated that scientists can publish in
advance the sunrise and sunset times in your daily newspapers. But who
regulates the timings of sunrise and sunset? If a watch can not work
without an intelligent maker, how can the sun appear to rise and set
with such clockwork regularity? Could this occur by itself?
Consider also that we benefit from the sun only because it remains at
a safe distance from the earth, a distance thataverages 93 million
miles. If it got much closer the earth would burn up. And if it got
toofar away the earth would turn into an icy planet making human life
here impossible. Who decided in advancethat this was the right
distance? Could it just happen by chance?
Without the sun plants would not grow. Then animals and humans would
starve. Did the sun just decide to be there for us?
The rays of the sun would be dangerous for us had it not been for the
protective ozone layer in our atmosphere.The atmosphere around earth
keeps the harmful ultraviolet rays from reaching us. Who was it that
placed this shield around us?
We need to experience sunrise. We need the sun's energy and it's light
to see our way during the day. But we also need sunset. We need a
break from the heat, we need the cook of night and we need the lights
to out so we may sleep. Who regulated this process toprovide what we
need?
Moreover, if we had onlythe sun and the protection of the atmosphere
we would want something more-beauty. Our clothes provide warmth and
protection, yet we design them to also look beautiful. Knowing or need
for beauty, the designer of sunrise and sunset also made the view of
them to be simply breathtaking.
The creator who gave uslight, energy, protection and beauty deserves
ourthanks. Yet some people insist that he does not exist. What would
they think if they found a watch in the desert? An accurate, working
watch? A beautifully designed watch? Would they not conclude that
there does exist a watchmaker? An intelligent watchmaker? One who
appreciates beauty? Such is God whomade us. SubhanAllah!
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Sunday, October 14, 2012
What if you find a watch in the sand?
Hadees ~ Rain water, snow, and hail:
These substances are pure because Allah says so: "And sent down water
from the sky upon you, that thereby He might purify you..." (al-Anfal
1), and"We send down purifying water from the sky" (al-Furqan 48).
This is also supported by the following hadith: Abu Hurairah reported
that the Messenger of Allah, upon whom be peace, used to be silent
between the (opening) takbir of the prayer and the verbal Qur'anic
recitation. Abu Hurairah asked him, "O Messenger of Allah, may my
father and mother be sacrificed for you, why do you remain silent
between the takbirand the recital? What do you say(silently during
that time)?" He said, "I say, 'O Allah, make a distance between me and
my sins similar to the distance you have made between the East and the
West. O Allah, cleanse me of my sins in the manner that a white
garment (is cleansed) from dirt. O Allah, wash my sins from me with
snow, water, and hail."' This hadith is related by the "group", except
for at-Tirmizhi.
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from the sky upon you, that thereby He might purify you..." (al-Anfal
1), and"We send down purifying water from the sky" (al-Furqan 48).
This is also supported by the following hadith: Abu Hurairah reported
that the Messenger of Allah, upon whom be peace, used to be silent
between the (opening) takbir of the prayer and the verbal Qur'anic
recitation. Abu Hurairah asked him, "O Messenger of Allah, may my
father and mother be sacrificed for you, why do you remain silent
between the takbirand the recital? What do you say(silently during
that time)?" He said, "I say, 'O Allah, make a distance between me and
my sins similar to the distance you have made between the East and the
West. O Allah, cleanse me of my sins in the manner that a white
garment (is cleansed) from dirt. O Allah, wash my sins from me with
snow, water, and hail."' This hadith is related by the "group", except
for at-Tirmizhi.
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Saturday, October 13, 2012
He withheld from her many details about himself and his family; should she ask for a divorce?
I met my husband at work, we became friends and he had asked me to
marry him;although he lived on his own at the time and was not keeping
in touch with his parents. The story that he told mewas incomplete; he
had told us about his abuse as a child although did not advise that
his mother also beat up his father, on a regular basis. My parents
objected to his parents not being involved in the wedding, although
agreed eventually,based on what my husband had told them about the
parents being well educated with good careers. My husband kept the
details to himself in the fear of my parents not letting him marry me.
Also, because of an abusive childhood,my husband got involved in bad
habits when he left home at the age of 19 ; to cure his depression he
had taken up the hobby of pot smoking. When I methim, I felt bad for
him and after much speculation, agreed to mary him on one condition,
that he wouldgive up pot smoking.
7 years and two childrenlater, last yr, I find out alldetails on how
his parents and other familyis,(that his mother is a sadist)& also
discovered that he still smokes up on rare occasions.
This puts me off completely and I am not attracted o him anymore. I
discussed thiswith him in details and when I asked him to promise him
not to smoke weed again, he exclaimed that he cannot promise me this.
This breaks my heart, I feel like I was taken advantage of, and was
very naive to have believed in him. I regret my decision and think I
could have done so much better than him. We dont make a good
couple...because of his lifestyle pre-marriage, he is overweight and I
find it hard to feel attracted towards him.
Mind you he does pray maghrib at the mosque every now and then.
Please advise if I am crazy for thinking this and should I just move
on ignoring this.
Praise be to Allaah.
With regard to your husband smoking hashish (weed, pot), or consuming
other intoxicants or drugs, thisrequires a great deal of struggle and
advice, andseeking help from good and righteous people, sothat he can
give up this evil habit. If you find that he responds and is sincere,
this is what you want, but if you do not get that response from him,
then in that case there is no doubt that you have the right to askfor
a divorce and to annull your marriage with him.
But in fact dealing with this matter requires looking at various
aspects of your life, including your children if you have children,
andwhat will happen to them after this divorce; will you be able to
take care of them and look after them, or not? If youdo not have
children, then the matter is easier.
You mentioned that he prays. If he prays regularly or he prays most of
the time, but he does not pray in the mosque, then even though he has
done something reprehensible, there is still hope for him so longas he
still prays.
But if he does not pray at all, there is nothing good in him for you
and such a person does not deserve to have you staywith him.
See the answer to question no. 47335 and 172999 .
We advise you to fear Allah, may He be glorified and exalted.
Fulfilling the rights of Allah and obeying Him, and fulfilling the
husband's rights, are among the most important means of solving
marital problems. Moreover you should understand that whatever trials
befall an individual in his wealth, his family or his child, may stem
from himself in the first place: "And whatever of misfortune befalls
you, it is because of what your hands haveearned" [ash-Shoora 42:30].
So we advise you to be patient with your husband whilst continuing to
offer sincere advice and praying for him, until Allah sets him
straight. Please see the answers to questions no. 9497 , 142326 and
32450 for means that will help you to deal with the problems you have
mentioned.
If he mends his ways, all well and good; otherwise you can ask for a
divorce if you cannot be patient with your husband's annoyances and
can no longer carry on living with him, or if you fear for yourself,
your religious commitment oryour children if you stay with him.
marry him;although he lived on his own at the time and was not keeping
in touch with his parents. The story that he told mewas incomplete; he
had told us about his abuse as a child although did not advise that
his mother also beat up his father, on a regular basis. My parents
objected to his parents not being involved in the wedding, although
agreed eventually,based on what my husband had told them about the
parents being well educated with good careers. My husband kept the
details to himself in the fear of my parents not letting him marry me.
Also, because of an abusive childhood,my husband got involved in bad
habits when he left home at the age of 19 ; to cure his depression he
had taken up the hobby of pot smoking. When I methim, I felt bad for
him and after much speculation, agreed to mary him on one condition,
that he wouldgive up pot smoking.
7 years and two childrenlater, last yr, I find out alldetails on how
his parents and other familyis,(that his mother is a sadist)& also
discovered that he still smokes up on rare occasions.
This puts me off completely and I am not attracted o him anymore. I
discussed thiswith him in details and when I asked him to promise him
not to smoke weed again, he exclaimed that he cannot promise me this.
This breaks my heart, I feel like I was taken advantage of, and was
very naive to have believed in him. I regret my decision and think I
could have done so much better than him. We dont make a good
couple...because of his lifestyle pre-marriage, he is overweight and I
find it hard to feel attracted towards him.
Mind you he does pray maghrib at the mosque every now and then.
Please advise if I am crazy for thinking this and should I just move
on ignoring this.
Praise be to Allaah.
With regard to your husband smoking hashish (weed, pot), or consuming
other intoxicants or drugs, thisrequires a great deal of struggle and
advice, andseeking help from good and righteous people, sothat he can
give up this evil habit. If you find that he responds and is sincere,
this is what you want, but if you do not get that response from him,
then in that case there is no doubt that you have the right to askfor
a divorce and to annull your marriage with him.
But in fact dealing with this matter requires looking at various
aspects of your life, including your children if you have children,
andwhat will happen to them after this divorce; will you be able to
take care of them and look after them, or not? If youdo not have
children, then the matter is easier.
You mentioned that he prays. If he prays regularly or he prays most of
the time, but he does not pray in the mosque, then even though he has
done something reprehensible, there is still hope for him so longas he
still prays.
But if he does not pray at all, there is nothing good in him for you
and such a person does not deserve to have you staywith him.
See the answer to question no. 47335 and 172999 .
We advise you to fear Allah, may He be glorified and exalted.
Fulfilling the rights of Allah and obeying Him, and fulfilling the
husband's rights, are among the most important means of solving
marital problems. Moreover you should understand that whatever trials
befall an individual in his wealth, his family or his child, may stem
from himself in the first place: "And whatever of misfortune befalls
you, it is because of what your hands haveearned" [ash-Shoora 42:30].
So we advise you to be patient with your husband whilst continuing to
offer sincere advice and praying for him, until Allah sets him
straight. Please see the answers to questions no. 9497 , 142326 and
32450 for means that will help you to deal with the problems you have
mentioned.
If he mends his ways, all well and good; otherwise you can ask for a
divorce if you cannot be patient with your husband's annoyances and
can no longer carry on living with him, or if you fear for yourself,
your religious commitment oryour children if you stay with him.
He feels distressed and sad when he remembersthe past, before he repented
am a born muslim,alhamdulillah.i started practising from last year
until now.i have full beard,i dont smoke,no girlfriend,dontwatch
films.i am always try to spend more times for gaining knowledge.but
recently ifeel depressed,my past memories are killing me,i always feel
scared when talking to peoples,i am getting ill so often,which hurting
me,even when i pray i feel that my prayer,my duaa is not gonna
accept.i am on hardship,difficulties as well.but i dont speak about
this problems to anyone,because i believe that only Allah can help me
out from this problem.i feel like i am doing something seriously
wrong.notice that sometimes i dont pray fajar on time.is it the main
reason?
Praise be to Allah.
Firstly, we congratulate you for having repented to Allah; He has
blessed you by enabling you to give up sin and disobedience and a life
of idle pursuits. This great blessing requires you to protect it by
turning to Allah, calling upon Him, beseeching Him and always
remembering Him, may He be glorified and exalted. All of that will
strengthen the heart and make you steadfast in adhering to the path of
obedience, and it will ward off the doubts and hesitations that have
come to you recently.
Secondly, with regard towhat has befallen you recently, there are
several reasons for that:
· Part of it is because you have become very withdrawn after
you were guided, but being guided has nothing to do with this
withdrawal.You could have chosen good people to mix withand make
friends with; in fact even if you mixedwith people who were not like
that, you could have focused on showing them the way to repent and
turn back to Allah. Being religiously committed does not mean at all
thatyou should stay away from people. Even when seeking knowledge, a
person can always look for friends to sit with in the class and who
can help you to revise. This ishow the social nature of human beings
always is, but their aims and behaviour may vary. Undoubtedly keeping
away from the friends you had in the past is a beneficial kind of
withdrawal, and it may be obligatory in some cases. But it will be
helpful to you to replace the friends of the past with other friends
who are righteous and can help you to adhere to the path of guidance,
console you and strengthen your resolve. Allah, may He be exalted,says
(interpretation of the meaning):
"And keep yourself (O Muhammad SAW) patiently with those who call on
their Lord (i.e. your companions who remember their Lord with
glorification, praising in prayers, etc., and other righteous deeds,
etc.) morning andafternoon, seeking His Face, and let not your eyes
overlook them, desiring the pomp and glitter of the life of the world;
and obey not himwhose heart We have made heedless of Our Remembrance,
one who follows his own lusts andwhose affair (deeds) hasbeen lost"
[al-Kahf 18:28].
· Part of it may be your thinking of some memories of the past.
This will inevitably happen, because you areat the beginning of the
path and the Shaytaan will never leave you alone; he will put in
yourmind images and scenes and thoughts that you used to be part of,
not solong ago. But be of goodcheer, for this difficulty and these
thoughts will soon disappear, in sha Allah, so long as you remain
steadfast on the path of guidance and adhere to righteous conduct.
· The doubts that arise in your own mind and the thoughts that
come to you from everywhere are the whispers of the Shaytaan that you
must ward off forcefully, seek refuge with Allah from them, and
constantly callupon Allah (in du'aa') and ask Him to make youstrong
and to save you from the Shaytaan and his whispers. Remember that
Allah, may He be exalted, has no need of us and our deeds, and that
Allah accepts our imperfect worship by Hiskindness and grace, and He
will reward for it and multiply the reward, out of His grace, kindness
and generosity. For Allahis Appreciative and Forbearing, may He be
glorified; He accepts a little and gives much. He is as His slave
thinks He is, may He be glorified and exalted, so do not think
negatively of your Lord, for Allah is Most Kind and Most Generous.
· As for your negligence with regard to Fajr prayer, it is
undoubtedly a major shortcoming on your part and is something that you
should hasten to set straight. A good start is indicative of good
progress on the path, so how about if your day begins with
disobedience towards Allah and heedlessness concerning one of His
greatest commands, and one of His greatest rightsover His slaves,
which is prayer offered on time? The Prophet (blessings and peace of
Allah be upon him) said: "Whoever prays Fajr is under the protection
of Allah, but anyone who falls short with regard tothe rights of
Allah, then Allah will seize him and will throw him into the Fire of
Hell." Narrated by Muslim in his Saheeh, 657. So do not deprive
yourself and do not exclude yourself from the protection of your Lord
and His shielding ofHis slave against his enemy. Do not deprive
yourself of all of that by being careless with regard to praying Fajr
atthe beginning of its timewith the congregation in the mosque, lest
your enemy gain power over you when you are the one who is bringing
thatupon yourself if you do that (neglect Fajr).
May Allah make things easy for you, relieve your worry and distress,
and make you steadfast in adhering to the straight path.
And Allah knows best.
--
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until now.i have full beard,i dont smoke,no girlfriend,dontwatch
films.i am always try to spend more times for gaining knowledge.but
recently ifeel depressed,my past memories are killing me,i always feel
scared when talking to peoples,i am getting ill so often,which hurting
me,even when i pray i feel that my prayer,my duaa is not gonna
accept.i am on hardship,difficulties as well.but i dont speak about
this problems to anyone,because i believe that only Allah can help me
out from this problem.i feel like i am doing something seriously
wrong.notice that sometimes i dont pray fajar on time.is it the main
reason?
Praise be to Allah.
Firstly, we congratulate you for having repented to Allah; He has
blessed you by enabling you to give up sin and disobedience and a life
of idle pursuits. This great blessing requires you to protect it by
turning to Allah, calling upon Him, beseeching Him and always
remembering Him, may He be glorified and exalted. All of that will
strengthen the heart and make you steadfast in adhering to the path of
obedience, and it will ward off the doubts and hesitations that have
come to you recently.
Secondly, with regard towhat has befallen you recently, there are
several reasons for that:
· Part of it is because you have become very withdrawn after
you were guided, but being guided has nothing to do with this
withdrawal.You could have chosen good people to mix withand make
friends with; in fact even if you mixedwith people who were not like
that, you could have focused on showing them the way to repent and
turn back to Allah. Being religiously committed does not mean at all
thatyou should stay away from people. Even when seeking knowledge, a
person can always look for friends to sit with in the class and who
can help you to revise. This ishow the social nature of human beings
always is, but their aims and behaviour may vary. Undoubtedly keeping
away from the friends you had in the past is a beneficial kind of
withdrawal, and it may be obligatory in some cases. But it will be
helpful to you to replace the friends of the past with other friends
who are righteous and can help you to adhere to the path of guidance,
console you and strengthen your resolve. Allah, may He be exalted,says
(interpretation of the meaning):
"And keep yourself (O Muhammad SAW) patiently with those who call on
their Lord (i.e. your companions who remember their Lord with
glorification, praising in prayers, etc., and other righteous deeds,
etc.) morning andafternoon, seeking His Face, and let not your eyes
overlook them, desiring the pomp and glitter of the life of the world;
and obey not himwhose heart We have made heedless of Our Remembrance,
one who follows his own lusts andwhose affair (deeds) hasbeen lost"
[al-Kahf 18:28].
· Part of it may be your thinking of some memories of the past.
This will inevitably happen, because you areat the beginning of the
path and the Shaytaan will never leave you alone; he will put in
yourmind images and scenes and thoughts that you used to be part of,
not solong ago. But be of goodcheer, for this difficulty and these
thoughts will soon disappear, in sha Allah, so long as you remain
steadfast on the path of guidance and adhere to righteous conduct.
· The doubts that arise in your own mind and the thoughts that
come to you from everywhere are the whispers of the Shaytaan that you
must ward off forcefully, seek refuge with Allah from them, and
constantly callupon Allah (in du'aa') and ask Him to make youstrong
and to save you from the Shaytaan and his whispers. Remember that
Allah, may He be exalted, has no need of us and our deeds, and that
Allah accepts our imperfect worship by Hiskindness and grace, and He
will reward for it and multiply the reward, out of His grace, kindness
and generosity. For Allahis Appreciative and Forbearing, may He be
glorified; He accepts a little and gives much. He is as His slave
thinks He is, may He be glorified and exalted, so do not think
negatively of your Lord, for Allah is Most Kind and Most Generous.
· As for your negligence with regard to Fajr prayer, it is
undoubtedly a major shortcoming on your part and is something that you
should hasten to set straight. A good start is indicative of good
progress on the path, so how about if your day begins with
disobedience towards Allah and heedlessness concerning one of His
greatest commands, and one of His greatest rightsover His slaves,
which is prayer offered on time? The Prophet (blessings and peace of
Allah be upon him) said: "Whoever prays Fajr is under the protection
of Allah, but anyone who falls short with regard tothe rights of
Allah, then Allah will seize him and will throw him into the Fire of
Hell." Narrated by Muslim in his Saheeh, 657. So do not deprive
yourself and do not exclude yourself from the protection of your Lord
and His shielding ofHis slave against his enemy. Do not deprive
yourself of all of that by being careless with regard to praying Fajr
atthe beginning of its timewith the congregation in the mosque, lest
your enemy gain power over you when you are the one who is bringing
thatupon yourself if you do that (neglect Fajr).
May Allah make things easy for you, relieve your worry and distress,
and make you steadfast in adhering to the straight path.
And Allah knows best.
--
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