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Saturday, October 13, 2012

Islamic Medicine

al-Kadhim (AS) has said:
Stay away from the treatment of physicians as long as you are well. It
is similar to a building, a little of it leads too much.
al-Hasan (AS) remarks:
Every medication stirs up an illness, and there is nothing more
beneficial for the body than withholding from it all except what it
requires.
The Infallible (AS) have further cautioned us to avoid medications as
long as the body can bear the illness. Natural medicines used by the
Prophet (S) were simple and non-artificial remedies. They were all
designed to stimulate thehealing process within a person. Neither he,
nor any of his companions even used any synthetics,pharmaceutical or
composite chemicals (al-Akili, 1993).
Clearly, Hippocrates preferred and prescribedherbal remedies first,
andif these did not work, he resorted to alternative methods, mostly
drugs (Becker, 1990). The herbs,according to healers at that time,
assisted in balancing the energy flow within the sick person. Also,
these herbalpreparations and natural whole food vitamin supplements
have a strong ability to play a significant role in the energetic
system of the body. Brennan (1987) postulates further that herbal
preparations and vitamins may significantly affect the human energy in
a positive manner and fasten the healing process.
Herbs and whole foods asroot vegetables are rich with electrical
energy derived from the earth and have more grounding power
(Poole,1999). Because all living things possess a life force, even
such herbs can have significant effects on the human body via their
electrical properties. Pharmaceutical grade drugs contain within their
structure the most unstable and unsteady electrical matrix, together
with unfavorable, confusing and altered info-energy, and consuming
them on a daily basis is the real cause of many of the major illnesses
in this present society. Herbal and food preparations for medicinal
purposes are natural, and many of their families contain researched
medicinal qualities. Therefore, to consume these herbs andfoods when
ill will help balance the blockages in the energy field brought about
by sickness and ailment, as well as physical complaints.
Reporting in the Journal of the American Medical Association, Dr.
Lucien Leape of Harvard School of Public Health, has calculated that:
180,000 people die in theU.S. each year partly as a result of
iatrogenic injury(injury caused by medicines), the equivalent of 3
jumbo jets crashes every two days.
In another issue, the journal points out that:
Injury from medical treatment in the U.S. dwarfs the annual automobile
accident mortality of 45,000 and accounts for more deathsthan all
other accidents combined.
An average 50% of patients return to their medical doctors simply
because of medically - induced problems. Further, most of the medical
drugs in existence 30 years ago cannot now be used because of their
discovered toxic effects! This is exactly why approximately 15% of
hospital days are devotedto the treatment of drug side effects.
Furthermore,recent surveys from the United Kingdom and America have
shown thatas many as 80% of patients feel that their underlying
complaint, their reason for going to the doctor, was not
satisfactorily resolved when they left the office (Chopra, 1990).
Pharmaceutical Drugs and Electrical Damage
Pharmaceutical grade drugs significantly affect the energy (Brennan,
1987; Margo von Phul, 2000) and traditional healers and energy
scientists have thoroughly documented such reports. To report from one
such health-care professional, Brennan (1987) has observed dark energy
forms in the liver left from drugs taken for various diseases. She
alsoreports chemotherapy to clog the whole energy field, especially
the liver, with greenish-brown mucus-like energy.
To her amazement, she also saw a radiopaque dye that was used to
observe the spine that was injected into the spinal column to diagnose
injury ten yearsafter injection, although it is supposed to clear
thebody in a month or two. She even observed side effects of certain
drugs inher patients as many as ten years after the drug was taken.
The example she gives concerns a drugfor hepatitis that was causing
immune deficiencies five years later. A red dye placed in the spinal
column for exploratory purposes was inhibiting the healing of spinal
nerves ten years later. Apparently, Shamanic healers have also been
reported to observe such energy blockages and disruption in energy
flowin sick patients.
Such kinds of observations are true and have been extensively reported
in scientific research. With proper training, the eyes can be taught
by the mind to physically see beyond normal vision and witness the
energy of thoughts, emotions, and life itself manifestingin every
human being.
A common side effect of all drugs is not talked about - the nutrients
thatare stripped away and depleted by taking medication. These
vitamins, minerals and enzymes are used up in the process of
processingand detoxifying all drugs.Diuretics wash potassium,
magnesium, sodium, zinc and vitamin B2 right out of your body;
antacids steal vitamins A and B1, folic acid, calcium, copper, iron
and phosphorous from your tissues; antibiotics deplete numerous
vitamins - B2, C, D, niacin, folic acid, biotin, and so forth. The
stealing of such minerals and vitamins from the body tissues create
significant electrical damage to the cells as most of the
above-mentioned elements playsignificant roles in the body's
electrical processes, and in turn affect the energy system. Side
effects and diseases caused from medicines will further develop
blockage to our energy system, as we become weaker and lethargic. The
only way to balance and charge this energy around oneself when ill is
to try herbal and wholefood preparations that will provide balance and
health to the system. Moreover, the electrical properties of such
herbals and foods will most definitely strengthen the human energy
system, thereby hastening the healing process. Even further, many
medicines have metals and exposure to many of them can lead
toillnesses. Emoto (2004) found in his experiments that Aluminum, for
example, has a similar vibration frequency to sadness, anger to lead,
uncertainty to Cadmium, and stress to Zinc. Therefore, these metals
can and do cause illnesses - as Alzheimer's is believed to be caused
by excessive Aluminum.
Islam Prefers Natural Medicine over Drugs
The preferred method of medical therapy in Islamic Medicine during the
time of the Prophet (S) and the Infallible (AS), and during the reign
of the most revered Islamic physicians, the like of Ali Ibn Rabban
al-Tabari, (838-870 A.D.), Mohamed Ibn Zakariya al-Razi, (864-930
A.D.), and Ibn Sina, (980-1037 A.D.) was a scheme starting with
nutritional therapy. If this failed, drugs were employed. al-Akili
(1993) writes that in May of 1970, the World Health Organization (WHO)
paid tribute to Abu Bakr Muhammad Ibn Zakariya al-Razi by stating
that, so important a physician al-Razi was that the well-known writer
George Sarton wrote in his Introduction to the History of Science,
that al-Razi was the greatest physician of the medievalages. In
addition, al-Razi confirmed his preferred method of treatment by
saying:
If a medical doctor can treat a patient through nutrition rather than
medicine, he has done the best thing.
Electrical Power of Herbs and Foods
Herbal preparations carryand store within them the earth's higher
frequency vibrations, andessential systemic memories that reflect
thewholeness of the plants and its history (Schwartz and Russek,
1999). Further, it is highly probable that the Almighty Allah (SWT)
Himself has allowed higher frequencies of energy within these plants
and implanted specific restorative info-energy in them. These plants
know what to do when ingested by humans and animal. A good example
involves a plant that the ancient people used to eat to reduce
cravings for food in times of hunger. The herb literally sends message
to the brain thatit is filled and satiated.
Apparently, Allah (SWT) has given such power to humans and has allowed
such relationship with plants. Shamans are a group of people who are
reported to have been observed to develop suchrelationships. Shamans
talk with plants and animals, with all of nature. They do it in an
altered state of consciousness. Students of Shamanism rapidly discover
that by talking with plants, they can discover how to prepare those
plants for remedies. Shamans have been doing this since ancient times.
They typically know a great deal about plants.
Harner (1997) reports that one shaman is reported to have developed a
practice of discovering and using healing plants based on his learning
directly fromthe plants. Later, he found that the pharmacopoeia he
developed was very closeto the ancient, classic Chinese pharmacopoeia
knowledge of how to prepare and use these plants for different
ailments. Another former Shaman in Germany worked with minerals and
found how they could be used in healing. It turned out that her
discoveries were very close to what has been known in India from
ancient times.
A good example is a tradition from the Prophet (S) that eating 21
raisins reduces allergies. Apparently, the number 21 may also havea
strong meaning, for Allah may have developed this relationship between
Him and the raisins, and that if consumed 21 of them, the raisins
become medicinal. Drinking water in 7 sips has been advised for
stopping hiccups. The number 40 has even superior qualities and
Ayatullah Najm al-Din Kubra (1221) has devoted a whole chapter to this
number inhis book A Treatise on Wayfaring. He says:
We have seen clearly (through direct experience) and known through the
statements (of the sages) that this noble instance from among the
instances pertaining to numbers has a particular significance and a
specialeffectiveness in the development of inner potentialities and
the perfection of enduring qualities and in covering the stages and
traversingthe phases (of wayfaring).
Relevant to previous and forthcoming sections in this book, he quotes
the following tradition by al-Majlisi (1627) in Biharul-Anwar - Volume
14, Page 512:
Verily, if one recites the Chapter of al-Hamd forty times on water and
poursit on someone suffering from fever, God shall curehim.
It is further reported thatwriting 40 times the chapter of al-Inshirah
with saffron on a piece of paper, and the ailing person soaks the
writingsin water and drinks it for 40 days, his kidney stoneswould
break-down into small pieces for elimination. Clearly, (and as we have
noted) the verses of al-Qur'an store much coherent vibrationsand
powerful force fieldsof energy to affect the person in a physiological
manner. Water has a similar strength.
We have noted earlier (and mentioned later) the advantages of reciting
such couplets or Chapters from Qur'an on water or foods. The water not
only has the ability to store the pure and unadulterated info-energy
in its memory but also transfer this vibrant and healing energy to the
sick personand transforms the faults in his or her energy system. The
only difference now is that the number 40 is associated with the
specific healing abilities. Water and food are able to understand such
communications as explained by Emoto (2004). He writes:
Water records information, and then while circulating throughout the
earth distributes information. The water crystals that are formed when
water is shown positive words are simply beautiful. The response to
water of loveand gratitude is nothing less than grandeur.
Thesepositive words give spiritto water.
The power of words, or incantation on water andfood has been
rigorously investigated and Emoto (2004) writes in his book that
besides him, other scientists have also been able to show the effect
ofprayer on water - energy from the spirit of words seem to do the
change (and become a healing source). Even lakes have been observed to
respond to prayer (to harden) and certain words. Science and medicine
has only now appreciated the beneficial aspects of honey and bee
by-products, olive, figs, and so forth. All of these foods have been
mentioned in Qur'an, the honey specifically mentioned as a cure for
people.
Then eat all the fruits andwalk in the ways of your Lord submissively.
There comes out from within it (bee) a fluid of different colors in
which there is a healing for men. Surely, there is a sign in this for
people who reflect.
(al-Qur'an - Chapter 16, Verse 69)
Live foods and fresh fruits have been largely documented to assist in
balancing one's energy (Morse (2000) quoting Alice, (1996).
Practitioners of natural medicine further agree that the effect of
herbal preparations and foods deal with the underlying disease
mechanism, such as an immune deficiency or dysfunction rather than
dealing with the superficial symptoms. Consequently, the effect is
truly curative and not just symptomatic or palliative in nature.
The second feature is that the therapeutic effect is restorative in
nature regardless of direction of the abnormality. This is usually a
common feature of natural herbs and other natural therapeutic
modalities, unlike synthetic pharmacological preparations where
theireffect is usually in one direction and progressivewith increasing
doses beyond the desirable normal range.

PROTECTION FROM FEVER

Tibb al-A`immah: Narrated from ~Amr Dhi Qurrah and Tha~labah al-Ja m
m¡lwho said: We heard Am¢ral-Mu`min¢n D saying: A severe fever came
upon the Noble Prophet XE " Holy Prophet " 9 so Jibra`¢l came to him
and recited the following invocation:
بِسْمِ اللّٰهِ أُرْقِيكَ، بِسْمِ اللّٰهِ أَشْفِيكَ مِنْ كُلِّ دَاءٍ
يُؤْذِيكَ، وَاللّٰهُ شَافِيكَ، بِسْمِ اللّٰهِ خُذْهَا فَلْتُهَنِّيكَ.
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيمِ. وَلاَ أُقْسِمُبِمَوَاقِعِ
النُّجُومِ، وَإِنَّهُ لَقَسَمٌ لَوْ تَعْلَمُونَ عَظِيمٌ،
لَتَبَرَّأَنَّ بِإِذْنِ اللّٰهِ عَزَّوَجَلَّ.
In the name of All¡h XE " All¡h " - I invoke (for) you. In the name of
All¡h - I cure you of every ailmentthat afflicts you and All¡h is your
Healer. In the name of All¡h - take it as itbrings you well-being. In
the name of All¡h the Compassionate the Merciful. I swear by the
setting of the stars. And that is indeed a mighty adjuration if you
but knew. You will surely recover by the will of All¡h the Almighty.
Then the Prophet 9 stood up (cured) from that which had tied him down
and he said: "O Jibra`¢l! This is indeed a great invocation!" He
replied: "It is from a treasure in the seven heavens." [i]
[i] Tibb al-A`immah G : 37, Bi¦¡r al-Anw¡r 95:20, Qurbal-Isn¡d: 46,
al-K¡f¢ 8:109/

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Aayat al-Kursi Quran 2:255- 7

بِسْمِ اللّ ٰ هِ الرَّحْم ٰ نِ الرَّحِيم In the Name of Allah, the
Most Gracious, the Most Merciful .
2.255: Allah is He besides Whom there is no god, the Everliving, the
Self-subsisting by Whom all subsist; slumber does not overtake Him nor
sleep; whatever is in the heavens and whatever is in the earth is His;
who is he that can intercede with Him but by His permission? He knows
what is before them and what is behind them, andthey cannot comprehend
anything out of His knowledge except what He pleases, His knowledge
extends over the heavens and the earth, and the preservation of them
both tires Him not, and He is the Most High, the Great.
2.256: There is no compulsion in religion; truly the right way has
become clearly distinct from error; therefore, whoever disbelieves in
the Shaitan and believes in Allah he indeed has laid hold on the
firmest handle, which shall not break off, and Allah is Hearing,
Knowing.
2.257: Allah is the guardian of those who believe. He brings them out
of the darkness into the light; and (as to) those who disbelieve,
their guardians are Shaitans who take them out of the light into the
darkness; they are the inmates of the fire, in it they shall abide.
Transliteration
ALLAAHO LAA ELAAHA ILLAAHOWA, AL-HAYYUL QAYYOOMO, LAA TAAKHOZOHU
SENATUWN WALAA NAWMUN,
LAHU MAA FIS SAMAAWAATE WA MAA FIL ARZE, MAN ZAL LAZE YASH-FA-O'
I'NDAHU ILLAA BE-IZNEHI, YA'LAMO MAA BAYNA AYDEEHIM WA MAA KHALFAHUM,
WA LAA YOHEETOONA BE SHAYIM MIN I'LMEHI ILLAA BEMAA SHAAA-A, WASE-A'
KURSIYYOHUS SAMAAWAATE WAL ARZA, WA LAA YA-OODOHU HIFZOHOMAA, WA HOWAL
A'LIYYUL A'ZEEMO.
LAA IKRAAHA FID DEENE, QAD TABAYYANAR RUSHDO MENAL GHAYYE, FAMAYN
YAKFUR BIT-TAAGHOOTE WA YOO-MIM BILLAAHE FAQADIS TAMSAKA BIL-U'RWATIL
WUSQAA, LANFESAAMA LAHAA, WALLAAHO SAMEE-U'N A'LEEMUN. ALLAAHO
WALIYYUL LAZEENA AAMANOO, YUKHREJOHUM MENAZ ZOLOMAATE ELAN NOORE,
WALLAZEENA KAFAROO AWLEYAAA-O-HOMUT TAAGHOOTO YUKHREJOONAHUM MENAN
NOORE ELAZ ZOLOMAATE, OOLAA-EKA ASHAABUN NAARE, HUM FEEHAA
KHAALEDOON./

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Dua'a Mashlool دعاء المشلول

This du-a'a known as"supplication of the youth stricken for his sin,"
is quoted from the work of Kaf-ami and from Muhaj al Da-wat by Sayyid
ibn tawus. Through Imam Hussain(as) it is reported that one day he and
his father, after performing Hajj, caught sight of aparalysed young
man crying his eyes out in repentance. They went near to console him
and find out the reason of his sorry plight. He was a habitual sinner,
always teased his father, disobeyed him and treated him with contempt.
One day, disgusted, the father invoked curse upon him. So he was
affected with paralysis. Then and there Imam Ali ibn abi Talib(as)
wrote his dua'a and gave it to him with instruction to recite after
Isha salat. Next day fully cured, he came to Imam Ali and said that he
had recited the dua'aas told and went to sleep. He sawthe Holy
prophet(sa) in the dream. The holy prophet, gently touched his body
with his hand and asked him to remember this dua'a as it contain ismi
azam (thegreat name of Allah).
Recite this dua'a after Isha salat. It brings countless blessings. All
your legitimate desires will be fulfilled. It drives away poverty and
sickness. Sins are for given. Debts are cleared. Enemies become
friends. Domestic affairs are set aright. Disputes are settled in your
favour. Prisoners are set free mental worries disappear. Prosperity,
sound mind and healthy body stand by you at all times.
Mercy and forgiveness of sins are the main advantages the almighty
Allah makes available if this dua'a is recited regularly.
~
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
In the name of Allah, the Beneficent, the Merciful
O Allah, I beseech Thee with Thy Name; the Name of Allah, the Most
Merciful, the Benign.
O Lord of Majesty and Generosity; O Living; O Self-Subsisting, O
Ever-living, there is no God but Thou. O Thou that art "He" of whom no
one knoweth what"He" is, nor how "He" is, nor where "He" is, except
"He."
O Lord of the Great Kingdom and Supremacy. O Lord of Honour and Omnipotence:
O Sovereign Lord, O Holy One! O Peace; O Keeper of Faith; O Guardian O
Revered One; O Compeller; O Superb. O Creator
O Maker of all things from nothing; O Artist; O Beneficent; O
Administrator; O Severe (in wrath); O Inventor; O Restorer; O
Originator; O Most Loving: O Praised; O Adored. O Thou that artdistant
yet near; O Answerer of pray
er; O Observer; O Reckoner. O Innovator; O Exalted; O Unassailable; O
Hearer. O Knower; O Wise; O Bountiful; O Forbearing;O Eternal; O
Lofty; O Great.
O most Compassionate; O Giver ofall good; O most perfect Requiter of
good and evil; O Thou whose help is sought for. O Majestic; O
Glorious; O Trusted; O Guardian; OAlleviator of suffering; O Fulfiller
of hopes;
O Guide; O Magnanimous. O Giver of guidance; O Commencer; O First; O
Last; O Evident; O Hidden. O Established; O Everlasting; O Knowing; O
Ruler; O Dispenser of justice; O Equitable; O Thou that disjoineth and
uniteth; O Pure; O Purifier; O Powerful;
O Almighty; O Great; O Magnificent. O One; O Matchless; OEternal; O
Absolute; O Thou that bareth none and is born of none; nor is there
equal to Thee anyonenor hath Thee any spouse; nor any bearer of Thy
burden; nor anyconsultant to give Thee advice; not does Thou need any
supporter; nor is there with Thouany other deity; There is no God but
Thou, and Thou art far exalted with great excellence above all that
which the unjust folk do say concerning Thee
O High and Lofty; O most Glorious;O Opener; O Diffuser of fragrance; O
Tolerant; O Helper; O Victorious;O Overtaker; O Destroyer; O Avenger;
O Resurrector; O Inheritor; O Seeker; O Conquerer; O Thou from Whom no
fugitive can escape. O Acceptor of repentance; O Ever-forgiving; O
Great Bestower; O Causer of all causes; O Opener of doors (of relief
and salvation); O Thou that answerest howsoever Thou art invoked. O
Purifier; O Giver of manifold rewards; O Excuser; O Pardoner; O Light
of all lights; O Director of all affairs. O Ever Blissful; O
All-Aware; O Protector; O Luminous; O Seer; O Supporter; O Great. O
Lone; O Unique; O Everlasting; O Upholder; O Eternal and Absolute. O
Sufficer; O Healer;O Fulfiller of promises; O Deliver. OBenefactor; O
Beautifier; O Bestower of grace; O Grantor of favors; O Gracious;
O Peerless. O Thou that being Exalted overwhelmest; O Thou that being
Master of all hast absolute power; O Thou, who being hidden art well
informed; OThou that being disobeyed forgiveth; O Thou Whom no thought
can fully comprehend; nor sight perceive nor from whom any impression
is hidden, O Nourisher of Mankind; O Ordainer of every destiny. O Thou
of Exalted position; O Thou Formidable in Thy foundations; O Changer
of times; O Acceptor of sacrifice; O Thou full of favors
andbenefactions; O Lord of Honor and Supremacy; O All Merciful; O most
Compassionate; O Thou thathas each day a distinctive Glory while no
aspect of Thy Glory is erased by the prominence of another aspect. O
Thou that art present in every place.
O Hearer of all voices; O Answerer of prayers; O Giver of success in
all requirements; O Fulfiller of all needs; O Bestower of blessings;
OThou that taketh pity on our tears. O Thou that raiseth from the
pitfalls; O Thou that relieveth agonies; O thou that art the Cherisher
of good deeds. O Thou that raiseth men in rank and degree; O Thou that
accedeth to requests; O Thou that bringeth the dead to life; O Thou
that gathereth together that which is scattered.
O Thou that art informed of all intentions; Thou that restoreth that
which has been lost; O Thou that art not confused by a multiplicity of
voices; O Thou thatart not harassed by a multitude of petitions; and
Whom no darkness can hide or cover; O Light of heaven and earth. O
Perfector of blessings; O Averter of calamaties;
O Producer of zephyrs; O Gathererof nations; O Healer of disease; O
Creator of light and darkness; O Lord of generosity and munificence; O
Thou (on) whose throne no one can set foot! O Thou more generous than
the most generous; O Thou more munificent than the most munificent; O
Thou most keen of hearing than the most keen of hearing; O Thou more
keen of vision than the most perceiving; O Protecting neighbor of
those that seek Thy neighborhood. O Refuge of the fearful; O Patron of
the faithful;
O Helper of those that seek Thy help; O ultimate Goal of those that
aspire. O Companion of all strangers; O Friend of all the lonely ones;
O Refuge of all outcasts; O Retreat of all persecuted ones; O Guardian
of all those who stray. O Thou that takest pity on the aged and
decrepit; O Thou that nourisheth the little baby; O Thou that joineth
together broken ones;
O Liberator of all prisoners; O Enricher of the miserable poor; O
Protector of the frightened refugees; O Thou for Whom aloneare both
destiny and disposal; O Thou for Whom all difficult thingsare simple
and easy; O Thou that doth not need any explanation. O Thou Mighty
over all things; O Thou Knower of all things. O Thou Seer of all
things. O Thou that maketh breezes blow; O Thou that cleaveth the
day-break;O Reviver of the spirits;
O Lord of Generosity and Clemency; O Thou in Whose handsare all keys.
O Hearer of all voices; O Thou earlier in time than all that have
passed away; O Giver of life to every soul after death. O my Means of
defense in confronting hardships; O my Guardian in strange lands; O my
Friend in my loneliness; O my Master in my bliss; O my Refuge at the
time when the journey doth tire me out and my kinsfolk hand me over to
my foes and all my comrades forsake me. O Supporter of those who have
no support;
O Guarantor of those who have no guarantee; O Wealth of those who have
no wealth; O Means of those who have no strength; O Refuge of those
who have no refuge; O Treasure of those who have no treasure; O Helper
of those who have no helper; O Neighbor of those who have no neighbor.
O my Neighbor that art adjacent;
O my Support that art firm; O my God that art worshipped by virtue of
positive knowledge; O lord of the Ancient House (the Ka'ba); O Thou
full of loving and kindness; O nearest Friend. Liberate me from the
choking fetters, Remove from me all sorrow, suffering and grief,
Protect me from the evil that I am unable to bear, and help me in that
which I am unable to do.
O Thou that didst restore Yusuf unto Yaqub; O Thou that didst cure
Ayyub of his malady; O Thou that didst forgive the fault of Dawood; O
Thou that didst lift up Isa and saved him from the clutches of the
Jews; O Thou that didst answer the prayer of Yunus from the darkness;
O Thou that didst choose Musa by means of Thine inspired words; O Thou
that didst forgive the omission ofAdam and lifted up Idris to an
exalted station by Thy mercy;
O Thou that didst save Nooh fromdrowning; O Thou that didst destroy
the former tribe of Ad and then Thamud, so that no trade of them
remained, and destroyed the people of Noah aforetime, for verily they
were the most unjust and most rebellious; and overturned the ruined
and deserted towns;; O Thou that destroyed the people of Lot; and
annihilated the peopleof Sho'aib; O Thou that chose Ibrahim as a
friend; O Thou that chose Musa as one spoken unto; and chose Muhammed
(Thy blessings be upon him and his Progeny) as Thy Beloved;
O Thou that gavest unto Luqman wisdom; and bestowed upon Sulaiman a
kingdom the like of which shall not be merited by anyone after him; O
Thou that didst afford succour unto the two-horned one against the
mighty tyrants; O Thou that didst grant unto Khizr immortality;
andbrought back for Yusha, the son of Nun, the sun after it had set; O
Thou that gave solace unto the heart of Musa's mother; and protected
the chastity of Mariam, the daughter of Imran;
O Thou that didst fortify Yahya, the Son of Zakaria against sin; and
abated the wrath for Musa; OThou that gave glad tidings of (the Birth
of) Yahya unto Zakaria; O Thou that saved Ismaeel from slaughter by
substituting for him the Great Sacrifice;
O Thou that didst accept the offering of Habeel and placed the curse
upon Qabeel. O Subduer of the alien hordes for Muhammad -the blessings
of Allah be upon him and his Progeny - bestow Thyblessings upon
Muhammad and his Progeny and upon all Thy Messengers and upon the
Angels that are near Thee and upon all Thine obedient servants.
And I beg of Thee all the requestswhich anyone has begged of Thee with
whom Thou has been pleased and unto whom Thou has assured the granting
thereof,O Allah, O Allah, O Allah, O Most Merciful, O Most Merciful, O
Most Merciful, O Most Beneficient, O Most Beneficient, O Most
Beneficient, O Lord of Majesty andGrace, O Lord of Majesty and Grace,
O Lord of Majesty and Grace. Through Thee, Through Thee, Through Thee,
Through Thee, Through Thee, Through Thee,
Through Thee I beseech thee with the help of all the Names whereby
Thou hast named Thyself, or which Thou hast sent down in any of Thy
inspired Scriptures, or Which Thou hast inscribed in Thy knowledge of
theunknown;
and (I beseech Thee) in the name of the honored and exalted positions
of Thy Throne, and in the name of the utmost extent ofThy Mercy as
expressed in Thy Book (the Quran) and in the nameof that which "If all
the trees on earth were to become pens and all the seven seas ink, the
Words of Allah could not be fully writtendown."
"Verily Allah is the Honored, the Wise"; And I beseech Thee with the
help of Thy Beautiful Names which Thou has praised in Thy Book,
saying,:Unto Allah belong the beautiful names -- so call ye Him by
Them; And Thou hast said"Call unto Me and I shall answer you; and Thou
has said,
"And when My servants ask something of Me, lo, I am near, and I grant
the prayer of the supplicant when he asks anything of Me, so pray ye
unto Me and believe in Me, that ye may be made perfect; And Thou has
said, "O My servants who have wronged yourselves, despair not of the
Mercy of Allah; verilly Allah forgiveth all the sins; verily He is the
Forgiving, the Merciful."
Therefore I pray unto Thee, My God, and I ask Thee, My Cherisher and
Sustainer, and I hope from Thee, my Chief, and I crave Thy acceptance
of my prayer, O my Protector, even as Thou hast promised me, and I
call upon Thee even as Thou hast commanded me --
So, do unto me what pleases Thee to do, O Generous One! (Herethe
Devotee should pray for the fulfillment of his valid desires.) And all
Praise be to Allah, the Cherisher and Sustainer of the worlds,
and the blessings of Allah be upon Muhammad and all His Holy Descendants./

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