THE HIMALAYAS as most everyone knows are the highest mountains in the
world, with 30 peaks over 24,000 feet. The highest mountains in
Europe, Northand South America barely top 20,000 feet. The word
Himalaya is Sanskrit for"abode of the snow" and a Himal is a massif of
mountains. Technically Himalaya is the plural of Himal and there
should be no such word as Himalayas.
The Himalayas stretch for 1,500 miles from eastern Tibet and China to
a point where India, Pakistan, China and Afghanistan all come
together. The mountain kingdoms of Sikkim, Bhutan and Nepal are all
contained within therange. The southern side ofthe Himalayas are like
a huge climatic wall. During the summer monsoon winds push massive
rain clouds against the mountains squeezing out rain onto some of the
wettest places on earth. Onthe leeward, rain-blocked side of the
range, on the Tibetan plateau, are some of the driest and most barren
places on the planet.
The Himalaya-Karakoram range contains nine of the world's top ten
highest peaks and 96 of the world's 109 peaks over 24,000 feet. If the
Karakorum, Pamir, Tian Shan and Hindu Kush ranges and Tibet—which are
extensions of the Himalayas into Pakistan, China, Afghanistan and
Central Asia—are including in the Himalayas then the 66 highest
mountains in the world are in the Himalayas. The 67th highest is
Aconcagua in Argentina and Chile
Several of the greatest rivers in the world—the Ganges, Indus,
Brahmaputra, Mekong, Yangtze and Yellow rivers—originate in either the
Himalayas or the Tibetan plateau. Some people live in valleys nestled
between Himalayan ridges but few people actually live on the slopes of
the mountains. Web Sites : Wikipedia Wikipedia
Geology of the Himalayas : The Himalayas are not just one range of
mountains but a series of three parallel ranges that rise up from the
plains of India, Pakistan and Bangladesh. Between the massifs and
peaks are eroded river gorges, some of the deepest valleys in the
world, and massive, slowly-creeping glaciers.
The southernmost range, the Siwalik Hills, barely tops 5000 feet. The
Lesser Himalayas, in the middle, vary in altitude between 7,000 and
15,000 feet, and are indented with valleys like the Kathmandu Valley.
The third range is known as the Great Himalayas andthis is where all
the world'sbiggest peaks are found.
The Himalayas are young mountains. Because of this they experience
frequent landslides and rapid erosion, creating precipitous topography
with sharp peaks and V-shaped ravines rather than alluvial valleys or
lakes. Wind, rain, run off and snow continue shapingthe mountains
today. The mountains remain about the same height because the rate of
erosion is aboutthe same as the amount of uplift. The amount of
snowalso varies considerably. The greatest depths are recorded in the
summer when the monsoons dump large amounts of snow on the higher
elevation of the Himalayas. In the winter, high wind scour the
landscape and blow snow away.
Himalayas and Plate Tectonics : The Himalayas began 65 million years
when the Indian subcontinent climaxed a 70million year journey across
the Indian Ocean with a collision into Asia. The forceand pressure of
the collision between the Asianplate and India, pushed massive folds
of sedimentary rock up from out of the earth. The pressure and heat of
the mountain building forces turned some of rock into metamorphic
rocks such schists and gneisses. Wind, rain, run off and glacial ice
created the awesome Alpine shapes you see today.
Much of the rock pushed upwards by the mountain building activity is
limestone and sandstone that was once at the bottom of the ocean. It
is possible to find fossils of sea creatures in the Himalayas at an
elevation of four kilometers above sea level.
Plate tectonic continues to push the Indian subcontinent under Nepal
and China, which sit on the Eurasian Plate, forcing Tibet and the
entire Himalayan range to rise about 10 millimeters a year and move
towards China at a rate if about five centimeters a year. Before it
was pushed upwards Tibet was a well watered plain. As the Himalayas
were pushed up they deprived Tibet of rain, turning it into a dry
plateau.
The Indian Plate is moving northeastward at a rate of 1.7 inches a
year relative tothe Eurasian Plate which embraces most of Asia and
Europe.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Friday, October 12, 2012
HIMALAYAS AND MT. EVEREST
Jumma Prayers - - It is not permissible to stay away from Jumu‘ah prayer without an excuse
I graduated as a radiology technician in the Norton Hospital in
America. They offered me a job last week, but it seems that they will
not give me a day off on Fridays to perform Jumu'ah prayer. What is
the ruling?
Praise be to Allah.
It is obligatory on the one who can hear the call to prayer on Friday
and is one of those for whom Jumu'ah is obligatory -- that is he is a
male, Muslim, accountable and free (not a slave) -- to respond to the
call. Allah,may He be exalted, says (interpretation of the meaning):
"O you who believe (Muslims)! When the call is proclaimed for the
Salat (prayer) on the dayof Friday (Jumuah prayer), come to the
remembrance of Allah (Jumuah religious talk (Khutbah) and Salat
(prayer)) and leave off business (and every other thing), that is
better for you if you did but know!"
[al-Jumu 'ah 63:9].
And the Prophet (blessings and peace of Allah be upon him) said:
"People must cease neglecting Jumu'ah, or Allaah will put a seal over
their hearts and they will truly be among the negligent." Narrated by
Muslim, 865.
Secondly:
There are some excuses that make it permissible for a Muslim to miss
Jumu'ah prayer, such as being sick or doing essential work that he
cannot leave in order to offer Jumu'ah prayer, as in the case of one
who istreating the sick or dealing with emergency cases in the
hospital, or one who works as a security guard for a place of great
importance, and other such jobs.
This has been discussed previously in the answerto question no. 36530
Based on that, if your presence in the hospital at the time of Jumu'ah
prayer is necessary for dealing with emergency and accident cases, and
there is no one else you can do this job apart from you, then there is
nothing wrong with your not attending Jumu'ah prayer in that case, and
you may pray it as Zuhr.
But if your staying in thehospital at that time is not necessary,
because there are others who could do the work besides you, then there
is no excuse for you to miss Jumu'ah prayer, and you have to do look
for another job which will not conflict with your Islamic duty. If a
person gives up something for the sake of Allah, Allah will compensate
him with something better than it.
We ask Allah to make what is good easy for you wherever it is.
And Allah knows best.
America. They offered me a job last week, but it seems that they will
not give me a day off on Fridays to perform Jumu'ah prayer. What is
the ruling?
Praise be to Allah.
It is obligatory on the one who can hear the call to prayer on Friday
and is one of those for whom Jumu'ah is obligatory -- that is he is a
male, Muslim, accountable and free (not a slave) -- to respond to the
call. Allah,may He be exalted, says (interpretation of the meaning):
"O you who believe (Muslims)! When the call is proclaimed for the
Salat (prayer) on the dayof Friday (Jumuah prayer), come to the
remembrance of Allah (Jumuah religious talk (Khutbah) and Salat
(prayer)) and leave off business (and every other thing), that is
better for you if you did but know!"
[al-Jumu 'ah 63:9].
And the Prophet (blessings and peace of Allah be upon him) said:
"People must cease neglecting Jumu'ah, or Allaah will put a seal over
their hearts and they will truly be among the negligent." Narrated by
Muslim, 865.
Secondly:
There are some excuses that make it permissible for a Muslim to miss
Jumu'ah prayer, such as being sick or doing essential work that he
cannot leave in order to offer Jumu'ah prayer, as in the case of one
who istreating the sick or dealing with emergency cases in the
hospital, or one who works as a security guard for a place of great
importance, and other such jobs.
This has been discussed previously in the answerto question no. 36530
Based on that, if your presence in the hospital at the time of Jumu'ah
prayer is necessary for dealing with emergency and accident cases, and
there is no one else you can do this job apart from you, then there is
nothing wrong with your not attending Jumu'ah prayer in that case, and
you may pray it as Zuhr.
But if your staying in thehospital at that time is not necessary,
because there are others who could do the work besides you, then there
is no excuse for you to miss Jumu'ah prayer, and you have to do look
for another job which will not conflict with your Islamic duty. If a
person gives up something for the sake of Allah, Allah will compensate
him with something better than it.
We ask Allah to make what is good easy for you wherever it is.
And Allah knows best.
Jumma Prayers - - Raising one’s hands during the khateeb’s du’aa’ in the second khutbah
What is the ruling on one who raises his hands when the khateebmakes
du'aa' for the Muslims during the second khutbah? Please quote the
evidence (daleel), may Allaah reward you.
Praise be to Allaah.
Raising the hands is not prescribed during the Friday khutbah or the
Eid khutbah, neither for the imaam nor for the members of the
congregation. Rather what is prescribed is to listen attentively to
the imaam and to say ameento his du'aa', saying that to oneself
without raising one's voice. But raising the hands is not prescribed,
because the Prophet (peace and blessings of Allaah be upon him) did
not raise his hands during the Friday khutbah or the Eid khutbah. When
one of the Sahaabah saw one of the governors raising his hands during
the Friday khutbah, he denounced him for that and said that the
Prophet (peace and blessings of Allaah be upon him) did not raise his
hands. Yes, if the imaam prays for rain during the Friday khutbah,
then he may raise his hands whilst praying for rain, because the
Prophet (peace and blessings of Allaah be upon him) used to raise his
hands in this case. So if he prays for rain during theFriday khutbah
or Eid khutbah, then it is prescribed for him to raise his hands,
following the example of the Prophet (peace and blessings of Allaah be
upon him).
du'aa' for the Muslims during the second khutbah? Please quote the
evidence (daleel), may Allaah reward you.
Praise be to Allaah.
Raising the hands is not prescribed during the Friday khutbah or the
Eid khutbah, neither for the imaam nor for the members of the
congregation. Rather what is prescribed is to listen attentively to
the imaam and to say ameento his du'aa', saying that to oneself
without raising one's voice. But raising the hands is not prescribed,
because the Prophet (peace and blessings of Allaah be upon him) did
not raise his hands during the Friday khutbah or the Eid khutbah. When
one of the Sahaabah saw one of the governors raising his hands during
the Friday khutbah, he denounced him for that and said that the
Prophet (peace and blessings of Allaah be upon him) did not raise his
hands. Yes, if the imaam prays for rain during the Friday khutbah,
then he may raise his hands whilst praying for rain, because the
Prophet (peace and blessings of Allaah be upon him) used to raise his
hands in this case. So if he prays for rain during theFriday khutbah
or Eid khutbah, then it is prescribed for him to raise his hands,
following the example of the Prophet (peace and blessings of Allaah be
upon him).
Jumma Prayers - - Khateeb reciting in Jumu’ah prayer verses that are appropriate to the topic of the khutbah
Some khateebs doe not recite Soorat al-A'la (87) and al-Ghaashiyah
(88) in Jumu'ah prayer, rather they choose passages from the Qur'aan
that are appropriate to the subject of the khutbah. What is the ruling
on that?.
Praise be to Allaah.
The Muslims in general should respect the Sunnah of the Prophet (peace
and blessings of Allaah be upon him) and strive to learn it and act
upon it, because this is a sign of their sincere lovefor Allaah and a
means of them attaining Allaah's love for them. Allaah, may He be
exalted, says (interpretation of the meaning):
"Say (O Muhammad صلى الله عليه وسلم to mankind): 'If you (really) love
Allaah, then follow me (i.e. accept Islamic Monotheism, follow the
Qur'aan and the Sunnah), Allaah will love you and forgive youyour
sins. And Allaah is Oft-Forgiving, Most Merciful'"
[Aal 'Imraan 3:31]
If the Muslim is sincere inhis love of Allaah, that will be manifested
in his following the Prophet (peace and blessings of Allaah be upon
him) in all things. The khateeb isthe first one who should be adhering
to the Sunnah of the Prophet (peace and blessings of Allaah be upon
him), because the people take him as an example, so hehas to present
the Sunnah of the Prophet (peace and blessings of Allaah be upon him)
to the people and teach them about it.
How can this khateeb enjoin the people to follow and venerate the
Sunnah of the Prophet (peace and blessings of Allaah be upon him),
then come down from the minbar and openly go against the Sunnah of the
Prophet (peace and blessings of Allaah be upon him)?!
The way of the Prophet (peace and blessings of Allaah be upon him)
wasto recite two soorahs in Jumu'ah prayer: Sabbih isma rabbika
al-A'la (Soorat al-A'laa 87) and al-Ghaashiyah (88), or hewould recite
al-Jumu'ah (62) and al-Munaafiqoon(63).
The Prophet (peace and blessings of Allaah be upon him) did not choose
verses from the Qur'aan that were appropriate to the topic of his
khutbah. The best of guidance is the guidance of Muhammad (peace and
blessings of Allaah be upon him).
Does this khateeb – or anyone else – think that he is more guided than
the Prophet (peace and blessings of Allaah be upon him) or that he
knows something that the Prophet (peace and blessings of Allaah be
upon him) did not?!
This action on the part of the khateeb is an innovation (bid'ah)
because the Prophet (peace and blessings of Allaah be upon him) did
not do it.
Shaykh Ibn 'Uthaymeen (may Allaah have mercy on him) said:
But there is something that some imams do: when they give a khutbah
then recite in the prayer verses that are appropriate to it. This may
be described asan innovation, because the Messenger (peace and
blessings of Allaah be upon him) always recited Soorat al-A'la (87)
and al-Ghaashiyah (88), or al-Jumu'ah (62) and al-Munaafiqoon (63),
and he did not pay any attention to the topic of the khutbah. End
quote.
Liqaa'aat al-Baab il-Maftooh (155/18).
Shaykh Bakr Abu Zayd said:
The Prophet (peace and blessings of Allaah be upon him) always did
three things in his recitation in Jumu'ah prayer: he recited
al-Jumu'ah (62) and al-Munaafiqoon (63), or al-Jumu'ah and
al-Ghaashiyah (88), or al-A'la (87) and al-Ghaashiyah.
Nowadays it has becomecommon for some of them to ignore that which is
prescribed and recite whatever verses the imam sees fit, or soorahs of
the Qur'aan that are appropriate to the subject of the khutbah.
This striving to recite something that was appropriate to the topic of
the khutbah was not narrated from the Prophet (peace and blessings of
Allaah be upon him) and was not known among the early generations of
this ummah, so adhering to that is an innovation. Similarly,
deliberately ignoring what is prescribed and doing something else
implies that one believes that there is something missing in what is
prescribed and it should be made up, and that may cause confusion to
ordinary Muslims. And Allaah knows best. End quote.
Tasheeh al-Du'aa' (p. 319).
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(88) in Jumu'ah prayer, rather they choose passages from the Qur'aan
that are appropriate to the subject of the khutbah. What is the ruling
on that?.
Praise be to Allaah.
The Muslims in general should respect the Sunnah of the Prophet (peace
and blessings of Allaah be upon him) and strive to learn it and act
upon it, because this is a sign of their sincere lovefor Allaah and a
means of them attaining Allaah's love for them. Allaah, may He be
exalted, says (interpretation of the meaning):
"Say (O Muhammad صلى الله عليه وسلم to mankind): 'If you (really) love
Allaah, then follow me (i.e. accept Islamic Monotheism, follow the
Qur'aan and the Sunnah), Allaah will love you and forgive youyour
sins. And Allaah is Oft-Forgiving, Most Merciful'"
[Aal 'Imraan 3:31]
If the Muslim is sincere inhis love of Allaah, that will be manifested
in his following the Prophet (peace and blessings of Allaah be upon
him) in all things. The khateeb isthe first one who should be adhering
to the Sunnah of the Prophet (peace and blessings of Allaah be upon
him), because the people take him as an example, so hehas to present
the Sunnah of the Prophet (peace and blessings of Allaah be upon him)
to the people and teach them about it.
How can this khateeb enjoin the people to follow and venerate the
Sunnah of the Prophet (peace and blessings of Allaah be upon him),
then come down from the minbar and openly go against the Sunnah of the
Prophet (peace and blessings of Allaah be upon him)?!
The way of the Prophet (peace and blessings of Allaah be upon him)
wasto recite two soorahs in Jumu'ah prayer: Sabbih isma rabbika
al-A'la (Soorat al-A'laa 87) and al-Ghaashiyah (88), or hewould recite
al-Jumu'ah (62) and al-Munaafiqoon(63).
The Prophet (peace and blessings of Allaah be upon him) did not choose
verses from the Qur'aan that were appropriate to the topic of his
khutbah. The best of guidance is the guidance of Muhammad (peace and
blessings of Allaah be upon him).
Does this khateeb – or anyone else – think that he is more guided than
the Prophet (peace and blessings of Allaah be upon him) or that he
knows something that the Prophet (peace and blessings of Allaah be
upon him) did not?!
This action on the part of the khateeb is an innovation (bid'ah)
because the Prophet (peace and blessings of Allaah be upon him) did
not do it.
Shaykh Ibn 'Uthaymeen (may Allaah have mercy on him) said:
But there is something that some imams do: when they give a khutbah
then recite in the prayer verses that are appropriate to it. This may
be described asan innovation, because the Messenger (peace and
blessings of Allaah be upon him) always recited Soorat al-A'la (87)
and al-Ghaashiyah (88), or al-Jumu'ah (62) and al-Munaafiqoon (63),
and he did not pay any attention to the topic of the khutbah. End
quote.
Liqaa'aat al-Baab il-Maftooh (155/18).
Shaykh Bakr Abu Zayd said:
The Prophet (peace and blessings of Allaah be upon him) always did
three things in his recitation in Jumu'ah prayer: he recited
al-Jumu'ah (62) and al-Munaafiqoon (63), or al-Jumu'ah and
al-Ghaashiyah (88), or al-A'la (87) and al-Ghaashiyah.
Nowadays it has becomecommon for some of them to ignore that which is
prescribed and recite whatever verses the imam sees fit, or soorahs of
the Qur'aan that are appropriate to the subject of the khutbah.
This striving to recite something that was appropriate to the topic of
the khutbah was not narrated from the Prophet (peace and blessings of
Allaah be upon him) and was not known among the early generations of
this ummah, so adhering to that is an innovation. Similarly,
deliberately ignoring what is prescribed and doing something else
implies that one believes that there is something missing in what is
prescribed and it should be made up, and that may cause confusion to
ordinary Muslims. And Allaah knows best. End quote.
Tasheeh al-Du'aa' (p. 319).
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