* Friday Prayers - - - I'm presently living in Africa right now. So
I can't speak the languagedown here. During the friday khutbah, I
never gain anything from it. what should I do when the khutbah is
going on?Can i READ the koran andremember my Lord or should I just sit
there and listen to something that I don't even understand?
Praise be to Allaah.
If you listen, even if you do not understand anything, you will be
doing something good, in sha Allah. Some of the scholars excused those
who do not understand the language of the khutbah and allowed them to
occupy themselves with dhikr orreading Qur'aan, subject to the
condition that they do not disturb others who are listening to the
khutbah. The viewwhich I favour, however,is that you should listen
even if you do not understand.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Thursday, October 4, 2012
Sending blessings upon the Prophet (peace and blessings of Allaah be upon him) during Jumu’ah
* Friday Prayers - - - I know that when Prophet Muhammad's (salallahu
'alaihi wa salam)name is mentioned we say"Salallahu 'alaihi wa salam",
but I also know that during Jumu'ah we are not supposed to speak or we
lose our reward. If the Imam mentions Prophet Muhammad's (salallahu
'alaihi wa salam) name what is the best thing for us, as muslims? Are
we exempt from sendingpeace upon our beloved messenger at that time or
should we say it to ourselves?.
Praise be to Allaah.
Imam Ahmad said: There is nothing wrong with sending blessings upon
the Prophet (peace and blessings of Allaah be upon him), saying that
to oneself. Al-Mughni, 2/165 ff.
The Standing Committee said:
If the khateeb sends blessings upon the Prophet (peace and blessings
of Allaah be upon him) then the listener should do likewise without
raising his voice.
Fataawa al-Lajnah al-Daa'imah, 8/217.
Shaykh Ibn 'Uthaymeen said:
If the khateeb mentions the Prophet (peace and blessings of Allaah be
upon him), then the listener should send blessings upon him silently,
so that he does not disturb the people around him.
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'alaihi wa salam)name is mentioned we say"Salallahu 'alaihi wa salam",
but I also know that during Jumu'ah we are not supposed to speak or we
lose our reward. If the Imam mentions Prophet Muhammad's (salallahu
'alaihi wa salam) name what is the best thing for us, as muslims? Are
we exempt from sendingpeace upon our beloved messenger at that time or
should we say it to ourselves?.
Praise be to Allaah.
Imam Ahmad said: There is nothing wrong with sending blessings upon
the Prophet (peace and blessings of Allaah be upon him), saying that
to oneself. Al-Mughni, 2/165 ff.
The Standing Committee said:
If the khateeb sends blessings upon the Prophet (peace and blessings
of Allaah be upon him) then the listener should do likewise without
raising his voice.
Fataawa al-Lajnah al-Daa'imah, 8/217.
Shaykh Ibn 'Uthaymeen said:
If the khateeb mentions the Prophet (peace and blessings of Allaah be
upon him), then the listener should send blessings upon him silently,
so that he does not disturb the people around him.
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Minimum number required for Jumu’ah prayer
* Friday Prayers - - -
In regard Jumu'ah prayers, what is the minimum number of people
required to pray in congregation behind the imam. I have heard
different opinions ion reference to this such as some brothers have
told me that a minimum of 40 people are required while others have
said 2.Adifferent source has also said that only 2 people can
constitute to a congregation for jumu'ah prayers. Can you please
clarify this question for me.
Praise be to Allaah.
The Standing Committee for Issuing Fatwas was asked the following question:
What is the number of men required for Jumu'ah prayer to be valid?
Some people say that it is not valid with less than forty men, and if
there is one less than that, they should pray Zuhr.
Answer: Establishing Jumu'ah prayers is obligatory (waajib) upon the
Muslims in their villages on Fridays, and it is necessary for there to
be a jamaa'ah (congregation) in order for the Jumu'ah prayer to be
valid. There is no proven evidence (daleel)which states that a
specific number is required; for the prayer to be valid it is
sufficient for there to be three or more people. It is not permissible
for a person who is obliged to pray Jumu'ah to pray Zuhr in its place
when there are less than forty people present – according to the
correct scholarly view. And Allaah is the source of strength. May
Allaah bless our Prophet Muhammad and his family and companions, and
grant them peace.
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In regard Jumu'ah prayers, what is the minimum number of people
required to pray in congregation behind the imam. I have heard
different opinions ion reference to this such as some brothers have
told me that a minimum of 40 people are required while others have
said 2.Adifferent source has also said that only 2 people can
constitute to a congregation for jumu'ah prayers. Can you please
clarify this question for me.
Praise be to Allaah.
The Standing Committee for Issuing Fatwas was asked the following question:
What is the number of men required for Jumu'ah prayer to be valid?
Some people say that it is not valid with less than forty men, and if
there is one less than that, they should pray Zuhr.
Answer: Establishing Jumu'ah prayers is obligatory (waajib) upon the
Muslims in their villages on Fridays, and it is necessary for there to
be a jamaa'ah (congregation) in order for the Jumu'ah prayer to be
valid. There is no proven evidence (daleel)which states that a
specific number is required; for the prayer to be valid it is
sufficient for there to be three or more people. It is not permissible
for a person who is obliged to pray Jumu'ah to pray Zuhr in its place
when there are less than forty people present – according to the
correct scholarly view. And Allaah is the source of strength. May
Allaah bless our Prophet Muhammad and his family and companions, and
grant them peace.
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It is part of the Sunnah to turn one’s face towards the khateeb and look at him
During the Friday khutbah, some of the worshippers look at the
khateeb; some look straight ahead; some look at the ground; and some
close their eyes. Is there a specific Sunnah regarding this matter?
Praise be to Allaah.
It was narrated in a saheeh hadeeth that oneof the companions of the
Prophet (peace and blessings of Allaah be upon him) said: when the
Prophet (peace and blessings of Allaah be upon him) mounted the
minbar, we would turn our faces towards him.
(al-Silsilat al_Saheehah by al-Albaani, no. 2080)
It was narrated that Abaan ibn 'Abd-Allaah al-Bajili said: I saw
'Udayy ibn Thaabit turning to face the imaam when he stood todeliver
the khutbah. I said to him, I saw you turn your face towards the
imaam. He said, I saw the Companions of the Prophet (peace and
blessings of Allaah be upon him) doing that.
It was narrated that 'Abd-Allaah ibn Mas'ood said: when the Messenger
of Allaah (peace and blessings of Allaah be upon him) mounted the
minbar, wewould turn our faces towards him him. This was narrated by
al-Tirmidhi, who said, in the same chapter there are reports narrated
from Ibn 'Umar and Muhammad ibn al-Fadl. According to the
scholarsamong the companions of the Prophet (peace and blessings of
Allaah be upon him) and others, this is to be followed. They regard it
as mustahabb to turn to face the imaam when hedelivers the khutbah.
This is the view of Sufyaan al-Thawri, al-Shaafa'i, Ahmad and Ishaaq.
It was narrated that Yahyaa ibn Sa'eed al-Ansaari said: "The Sunnah
when the imaamsits on the minbar on Friday is for all the people to
turn their faces towards him."
It was narrated from Naafi' that Ibn 'Umar used to finish his tasbeeh
before the imaam came out; when he came out, he would turn to face him
before the imaam even sat down.
Al-Albaani (may Allaah have mercy on him) compiled these ahaadeeth in
al-Silsilat al-Saheehah, no. 2080, and commented on them.
It was narrated that Abu Sa'eed al-Khudri (may Allaah be pleased with
him) said: "The Messenger of Allaah (peace and blessings of Allaah be
upon him) sat on the minbar and we sat around him." (Narrated by
al-Bukhaari, 921)
Al-Bukhaari narrated thehadeeth in "Chapter: Theimaam facing the
people, and the people turning their faces towards the imaam when he
delivers the khutbah, and Ibn 'Umar and Anas (may Allaah be pleased
with them) turning their faces towards the imaam."
The point of the hadeethis that the fact that they sat around him to
listen to his words implies thatthey were looking at him in most
cases. This isnot affected by what was said earlier about the khateeb
standing during the khutbah, because this implies thathe used to speak
whilst he was sitting in a high place and they were sitting at a lower
point. If that was the case at times other than the khutbah, then it
is more appropriate to do that atthe time of the khutbah because there
is the command to listen to it attentively.
He said:
"One of the reasons for their turning their faces towards the imaam is
to facilitate their listening to his words, and to observe good
manners when listening to him. If a person turn his face towards him
with the proper physical posture and a focused mind, thatwill better
enable them to understand his preaching and is in accordance with the
reason why the khateeb is commanded to stand."
And Allaah knows best.
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