Asma ul husna

Here is a list of most beautiful names of Allah (SWT) or 99 names of
Allah (SWT) used in Islam with their meanings in English."The most
beautiful names belong to Allah: so call on him by them." (Glorious
Qur'an 7:180)
He is Allah the Creator, the Maker, the Fashioner; His are the most
excellent names; whatever is in the heavens and the earth declares His
glory; and He is the Mighty, the Wise. (Glorious Qur'an 59:24)
Those who believe, and whose hearts find satisfaction in the
remembrance of Allah: for without doubt in the remembrance of Allah do
hearts find satisfaction. (Glorious Qur'an 13:28)
Healing Powers of Al-Asma al-Husna
It has been discovered by Doctor Ibrahim Karim (Biologist) that Asma
ul Husna, most beautiful names of Allah (SWT) have healing power to a
large number of diseases.
He used precision methods in the measurement of energy within the
human body and discovered that every one of the names of Allah (SWT)
stimulates energy in the immune system of the human body to work
efficiently in a certain ideal human body.
He discovered that the mere mention (reciting) of most beautiful names
of Allah (SWT) leads to improvement in the tracks Bio Energy within
the human body, and after a 3-years of research Doctor Ibrahim Karim
reached to the following:
01. Ear - As Sami (The all Hearing)
02. Bone - Al Nafi (The creator of good)
03. Backbone - Al Jabbar (The Compeller)
04. Knee - Al Ra uf (The Clement)
05. Hair - Al Badi (The Originator)
06. Heart - Al Nur (The Light)
07. Muscles - Al Qawi (The All Strength)
08. Heart Waves - Al Wahab (The giver of All)
09. Heart Muscle - Al Razaqq (The Sustainer)
10. Nerve - Al Mughni (The Enricher)
11. Artery - Al Jabbar (The Compeller)
12. Stomach - Al Razaqq (The Sustainer)
13. Cancer - Al Jalil (The Mighty)
14. Thyroid - Al Jabbar (TheCompeller)
15. Thigh- Al Rafi (The Exalter)
16. Migraine - Al Ghani (TheRich One)
17. Eye Arteries - Al Muta ali (The Supreme One)
18. Kidney - Al Hayy (The Ever Living One)
19. Colon - Al Ra uf (The Clement)
20. Intestine - Al Razzaq (The Sustainer)
21. Liver - Al Nafi (The creator of good)
22. Pancreas - Al Bari (The Make of Order)
23. Fatty Sacks - Al Nafi (The creator of good)
24. Womb - Al Khaliq (The Creator)
25. Bladder - Al Hadi (The Guide)
26. Rheumatism - Al Muhaymin (The Guardian)
27. Prostat - Al Rashid (The Righteous Teacher)
28. Nerves of the Eye - Al Zahir (The Manifest One)
29. Pineal Gland - Al Hadi (The Guide)
30. Blood Pressure - Al Khafed (The Abaser)
31. Lung - Al Razzaq (The Sustainer)
32. Thymus Gland - Al Qawi(The All Strength)
33. Gland above the Kidney- Al Bari (The Make of Order)
34. Hair Peel - Al Jalil (The Mighty)
35. The Nasal Cavities - (Al Latif, Al Ghani, Al Raheem)
36. Eye - (Al Nur, Al Basir, AlWahab)
Method of treatment: Lay your hands on the place of pain and praise
Allah (SWT)names above according to your disease until the pain heals
or cure away Insha Allah.
Note: Please keep in mind whatever takes place in result of reciting
the namesof Allah (SWT) depends on the will of Allah, the Almighty./

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Syrian crisis: polarization of opinion 2012-09-28 01:46:11 GMT 2012-09-28 09:46:11(Beijing Time) SINA.com

Sina English
Participants of the 67th General Assembly in New York have remained at
odds over the situation in Syria. On Thursday, Qatar urged
interference in the political standoff between Syrian authorities and
rebels, something that was supported by France and Tunisia. Moscow,
Tehran and Cairo, for their part, continue to call for a diplomatic
solution to the Syrian conflict. Russian President Vladimir Putin took
part in the discussionin absentia, warning against taking decisions on
Syria that bypass the UN.
All those urging the ousterof the Assad regime by outside forces
specifically pointed out the UN's current inability to act. British
Prime Minister David Cameron, in turn, said that the blood of children
killed during the civil war in Syria was a "terrible stain on the
reputation of the United Nations." He was echoed by French President
Francois Hollande who described the UN's inaction as "shocking."
The Westerns leaders making similar statementsin New York is only
natural given their permanent drive to rein inDamascus and Tehran and
revise the current system of international relations in circumvention
of the UN. Adding fuel to the fire was a statement by SheikhHamad bin
Khalifa Al Thani, the ruling Emir of the State of Qatar, who called
for mulling a military intervention in Syria, where he said a no-fly
zone should be created. This is a very dangerous tendency, believes
Igor Korotchenko,a Moscow-based political analyst.
"Qatar acts as an instigator of sorts," Korotchenko says, referring to
Qatar possessing hefty sums andlocal tribal leaders' ambitions. "We
know that Qatar sponsors a spate of negative changes that are taking
place in Northern Africa, and that Qatar lends support to Syrian
rebels. I think that the time is ripe for consideringslapping
sanctions on this gas dwarf," Korotchenko says.
Western elites and their Middle Eastern partners are irked with the
positiontaken by Moscow and Beijing, which have repeatedly blocked the
UNSecurity Council's resolutions on Syria. In an interview with the
Voice of Russia broadcast on Thursday, Fyodor Lukyanov,
editor-in-chief of the Russia in Global Affairs magazine, lambasted
Western countries' push for meddling in the Syrian conflict. He
attributed this push to the West's dissatisfaction with its own
actions, Lukyanov said.
" The situation in Syria came to a standstill," Lukyanov says,
separately referring to the killing of aUS Ambassador to Libya that
recently hit the international headlines."Some in the United
Stateshave already slammed Washington's desire to interfere in the
Syrian conflict that I think reflectsthe West's inability to
act,"Lukayanov says, singling out the West' frustration about Bashar
Assad still being in power in Syria.
For his part, Egyptian President Mohamed Morsi called the resolution
of theSyrian problem one of his key priorities. He added that this
would help Syria contain a threat of a foreign military intervention
that he stressed is being opposed by Cairo. Morsi was echoedby Russian
Foreign Minister Sergei Lavrov who said on Thursday thatthe Syrian
crisis should only be resolved through a national consensus in a
wide-scale inter-Syrian dialogue under the UN's aegis. Lavrov was
speaking during his meeting with UN-Arab League envoy Lakhdar Brahimi
on the sidelines ofthe UN General Assembly.
Arab countries weigh calls for intervention in Syria
Arab ministers on Wednesday weighed calls for an Arab intervention
inthe Syria conflict after meeting with UN-Arab League envoy Lakhdar
Brahimi on the sidelines ofthe UN General Assembly. Tunisia's
President Moncef Marzouki said later his country could support an Arab
peacekeeping force in Syria.
"A peacekeeping operation by Arab nations is something we could well
imagine," Marzouki said.
"We have really pushed for a peaceful solution, butif it is necessary,
it must bean Arab peacekeeping force, yes."
On Tuesday, the emir of Qatar, Sheikh Hamad bin Khalifa Al-Thani,
called at the UN General Assembly for an Arab intervention inSyria.
Arab League secretary general Nabil al-Arabi told reporters he did not
believe the emir intended a "fighting force."
But he told a Security Council meeting on the Middle East that the
council must support Brahimi by making its resolutions on
Syria"binding on all parties."
US Secretary of State Hillary Clinton appealed for the "paralyzed" UN
security council to make a new attempt to reach an accord on taking
measuresover the conflict.
France's Foreign Minister Laurent Fabius said it was"shocking" that
the councilhad been unable to act in the 18 months since the uprising
against Assad started....

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1b. Battle of Badr: First Battle of Islam at Badr in Self-Defense, Honouring the first warriors of Islam

1b.
In the Battle of Badr Bilal's eyes fell on Umayyah ibn Khalaf and he
realized that Abdur Rahman wanted to favour him. He, therefore, cried
aloud: "O friends of Allah! Umayyah ibn Khalaf is one of the chiefs of
unbelievers. He should not be allowed to live". The Muslims encircled
Umayyahibn Khalaf from all sides and put him and his son to death.
Abdullah ibn Masud, a companion of Prophet Muhammad (saw), was the
first person to openly recite Glorious Qur'an in front of a gathering.
He participated in all the battles of ProphetMuhammad (saw) but was so
short that even when hestood up among people who were sitting, he
wouldnot rise above them! It wasfor this reason that in the battle of
Badr, he requested Prophet Muhammad (saw): "I do not possess the
strength tofight in the battle of Badr; can you assign me some task by
means of which I too can attain the same reward as those who fight?"
"Look amongst the dying infidels and if you happen to find anyone of
them stillalive, kill them," Prophet Muhammad (saw) replied.
Abdullah ibn Masud narrates: "As I moved in the midst of people who
seemed to be dead, I came to Abu Jahl, the most unyielding enemy of
Prophet Muhammad (saw). He still had some life left inhim.
"I thank Allah (SWT) that He has humiliated you," I said as I sat on
his chest. Abu Jahl opened his eyes and grunted, "Woe unto you! Who
has been victorious?" "Victory is for Allah and His Prophet, and it is
for this reason that I shall kill you," I replied, placing my foot on
his neck.
With great arrogance, he cried, "O' tiny shepherd! You have placed
your foot on a very exalted place. Do know that nothing is more
painful for me than to be killed by a dwarf like you. Oh! Why did not
one of thesons of Abdul Muttalib kill me?"
I severed his head from his body and appeared before Prophet Muhammad
(saw)."Glad tidings to you, O' Prophet of Allah! This is thehead of
Abu Jahl."
"Abu Jahl was more sinful and worse than Firawn of the time of Musa
(as) . When Firawn was convinced that he would perish, he believed in
Allah (SWT), whereas when Abu Jahl became certain of his impending
doom, he calledupon al-Lat, al-Uzza and Manat to save him," Prophet
Muhammad (saw) remarked later.
Many Muslim historians believe that in the Battle ofBadr single
combats and collective attacks continuedtill midday and the battle
came to an end after noontide, when Quraysh fled and some of them were
captured. The martyrsof Badr were buried in a corner of the
battlefield. Their graves still exist and devoted Muslims visit themto
offer their respects. Afterburying the martyrs Prophet Muhammad (saw)
performed afternoon prayers at that place and came out of the desert
of Badr before sunset.
In this battle fourteen men from amongst the Muslims were killed. As
regards Quraysh seventy of them were killed and seventy others were
captured.
The forces of truth and falsehood faced each other for the first time
in the Valley of Badr. The number of the army of truth did not exceed
313 whereas the army of falsehood was three times as big as that. The
Muslims were not properly equipped. Their means of transport consisted
of about seventy camels and a few horses, while the enemy had comewith
full strength to knock down Islam, consisting of 1000 strong men with
700 camels and 100 horses. In spite of all this, however, truth was
victorious and the enemy returned to Makkah after having sustained
heavy losses.
Note: Abu Lahab who had not participated in this battle of Badr and
had sentsomeone else in his own place was sitting by the well of
Zamzam. Suddenly people brought the news that Abu Sufyan had arrived.
Abu Lahab said:"Tell him to see me as earlyas possible". Abu Sufyan
came, sat by the side of Abu Lahab and gave a detailed account of the
happenings at Badr. Agitation and fear struck Abu Lahab's heart like
lightening. After burning inhigh fever for seven days he died of some
mysterious disease./

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1a. Battle of Badr: First Battle of Islam at Badr in Self-Defense, Honouring the first warriors of Islam

1a.
As opposed to the suggestion of Abu Sufyan, Abu Jahl insisted that
they should go to the region of Badr, stay there for three days, kill
camels, drink wine and hear the minstrelgirls sing so that their
valour might reach the earsof the Arabs and they should have a high
regard for them forever.
The fascinating words of Abu Jahl made Quraysh wait at that place and
halt at an elevated point in the desert behind a mound. Heavy rain
made movement difficult for them and kept them from proceeding
further.
On the 17th of Ramadan of the second year of migration (2AH or 624 CE)
Quraysh descended, early in the morning, from behind the sandy mound
into the desert of Badr under the leadership of Abu Jahl. When Prophet
Muhammad (saw) saw them he raised his face to the sky and said: "O
Allah! Quraysh are up, with pride and arrogance, to fight against You
and to deny Your Prophet! Send the aid which You have promised me and
destroy them today!"
It was an old custom of theArabs that in the beginningof a battle
single combats were resorted to, and later general fighting began.
Three famous warriors of Quraysh came out of their ranks and
challenged for a fight. They were two brothers Utbah and Shaybah, sons
of Rabiyyah, and Walid bin Utbah and all of them were fully armed.
They roared and ran their horses in the field and called their
opponents to fight. Three brave men from amongst the Ansars named Awf,
Ma'uz and Abdullah Rawahah came out of the ranks of the Muslims.
Utbah, however, realized that they were from Madina and said to them:
"We have nothing todo with you". Then a man (from amongst Quraysh)
shouted: "O Muhammad! Send our equals to fight with us!" Prophet
Muhammad (saw) turned his face to Ubaydah, Hamzah and Ali and
said:"Get up". The three brave men covered their heads and faces and
of they wentto the battlefield. All the three persons introduced
themselves. Utbah accepted all of them for a combat and said: "Yes,
you are our equals".
Some say that in this combat each warrior fought with his rival of the
same age. Ali, who was theyoungest of them, met Walid (maternal uncle
of Mu'awiyah), the middle-aged amongst the Muslims (Hamzah) faced
Utbah (maternal grandfather of Mu'awiyah) and Ubaydah, who was the
oldest amongst the Muslim combatants fought with Shaybah, who was
oldest from the other side. Ibn Hisham, however, says thatthe opponent
of Hamzah was Shaybah and that of Ubaydah was Utbah.
Historians write that Ali and Hamzah killed their opponents in the
very first moment and then hurried to help Ubaydah and killed his
adversary as well.
As a consequence of the warriors of Quraysh being killed general
attack started, and Quraysh beganattacking in groups. Prophet Muhammad
(saw) ordered that the Muslims should refrain from attacking and
should prevent the advance of the enemy by means of archery.
The character of Prophet Muhammad (saw), whose posture in the
battlefield was described by Imam Ali,the Commander of the Faithful,
is as follows:"Every time when fighting became intense we took refuge
with Prophet Muhammad (saw). None of us was nearer to the enemy than
he".
Then Prophet Muhammad (saw) returned to the seat of command and with
his heart overflowing with faith, turned his face to the Aimighty and
said: "O Lord!If this group is annihilated today, none else will
worship you on the face of the earth."
Then Prophet Muhammad (saw) picked up some dust and throwing it
towards Quraysh, said: "May your faces be metamorphosed!" Thereafter
he gave orders for general attack.
Allah had helped you at Badr, when you were a contemptible little
force: Then fear Allah in order to show your gratitude. Whenyou did
say to the believers: Does it not suffice you that your Creator should
help you with three thousand angelssent down. (Surah al-e-Imran,
3:123-124)
The signs of victory of the Muslims began to appear soon. The enemies
were stricken with terror and began to flee. The Muslims, who were
fighting with the help of their faith, and knew that both killing and
being killed were blessings of Allah (SWT), were perfectly undaunted
and nothing stopped their advance.
Bilal, the Ethiopian , was a slave of Umayyah ibn Khalaf in the past.
As Bilal had embraced Islam while he was a slave, Umayyah ibn Khalaf
used to torture him severely. In order to make him abjure Islam he
used to make him lie on hot sand during the summer season and placeda
big stone on his chest. Even in that condition Bilal used to say:
'Ahad! Ahad! Ahad!' (Allah is One, Allah isOne, Allah is One). The
Ethiopian slave suffered a good deal until Hazrat Abu Bakr purchased
and set him free.
:->

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