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Friday, September 28, 2012

1. Battle of Badr: First Battle of Islam at Badr in Self-Defense, Honouring the first warriors of Islam

1.
The emigration of Prophet Muhammad (saw) to Madina had turned the
enemies from Makkah more hostile and they constantly kept on
thinkinghow they could overthrow him, and put an end to Islam. The
Makkans and their allies started to bring their raids to the very
outskirts of Madina, destroying the fruit trees ofthe Muslims and
carrying away their flocks.
Hence, the Battle of Badr is one of the greatest and most famous
battles of Islam. For the first time thefollowers of the new faith
were put into a serious test. This was a key battle in the early days
of Islam and proved to be a turning point in Islam's struggle with its
oppressive opponents, amongst them the Quraysh in Makkah. And those
who participated in it enjoyed a special distinction amongstthe
Muslims. The word 'Badri' is used in the biographies of the companions
of Prophet Muhammad (saw) for thosepersons who participated in the
Battle of Badr.
In the middle of Jamadi-ul-Awwal of the second year of migration a
report was received in Madina that a caravan was going from Makkah to
Syria under the leadership of Abu Sufyan and Prophet Muhammad (saw)
went up to Zatul Ashirah to pursue the caravan and stayed there till
the beginning of the following month, but could not lay hands on it.
One of the praiseworthy policies adopted by Prophet Muhammad (saw) in
all the battles was that he used to collect information about the
strength of the enemy and his location. The information received was
as under:
1. It is a big caravan and all Makkans have shares in its merchandise.
2. The leader of the caravanis Abu Sufyan and there are about forty
persons who guard it.
3. The merchandise is loaded on one thousand camels and its value is
about fifty thousand dinars.
As Quraysh had confiscatedthe property of Muslim Muhajirs residing in
Madina, it was only appropriate that the Muslims should also
confiscate their merchandise and if they persisted in withholding the
property of the MuhajirMuslims on account of theirenmity and
obstinacy, the Muslims should, as a retaliatory measure, divide their
merchandise amongstthemselves as war booty.
Prophet Muhammad (saw) stood up and said: "What isyour view in the matter?"
Miqdad stood up and said:"O Prophet of Allah! Our hearts are with you
and you should act according tothe orders given to you by Allah (SWT).
By Allah! We shall not tell you what BaniIsrael told Musa (as). When
Musa (as) asked them to perform Jihad they said to him: 'O Musa! You
and yourLord should go and perform Jihad and we shall sit here'. We,
however, tell you quite the reverse of it and say: Perform Jihad under
the auspices of the blessings of Allah (SWT) and we are also with you
and shall fight".
Prophet Muhammad (saw) was very much pleased to hear Miqdad's words
and prayed for him.
Prophet Muhammad (saw) left Madina with 313 men in the month of
Ramadan of the second year of migration to confiscate the property of
Quraysh encamped by the side of the well of Badr.
While going to Syria Abu Sufyan had realized that Prophet Muhammad
(saw) was pursuing his caravan. He was, therefore, careful at the time
of his return and enquired from other caravans whether Prophet
Muhammad (saw) had occupied the trade routes. It was reported to him
thatProphet Muhammad (saw) had left Madina along with his companions
and might be pursuing the caravan of Quraysh.
Abu Sufyan refrained from proceeding further. He did not see any
alternative except to inform Quraysh about the impending danger to the
caravan. In the mean time Abu Sufyan, changed the course of the
caravan and covering two stages of the journey at a time, took it out
of the zone of influence of Islam. He also appointed a man togo and
inform Quraysh that the caravan had been saved from attack by the
Muslims and they should, therefore, return to Makkahand leave it to
the Arabs tosettle the affairs with Prophet Muhammad (saw).
The news of the escape of Abu Sufyan's caravan circulated amongst the
Muslims. Those who had greedily kept an eye on themerchandise were
very much disturbed by this development. Allah (SWT) revealed the
following verse to strengthen their hearts:
Allah has promised to grant your victory over oneof the two bands (the
caravan and those who had come to defend it), butyou wished to fight
the one that was unarmed. He sought to fulfill His promiseand to
annihilate the unbelievers, so that truth should triumph and falsehood
be uprooted, though the wrongdoers wished otherwise. (Surah al-Anfal,
8:7)
:->

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Those who assert that they are Muslims but do not practice the real tenets of Islam are the bigots

Prophet Muhammad (saas)was a very modern, joyful person of broad
horizons who supported the arts and sciences.
Those who assert that they are Muslims but do not practice the real
tenetsof Islam are the bigots who are in the dark about the true
spirit of Islam andwho do not experience it!
Do not try to understand Islam by looking at the bigots . Learn Islam
from those true Muslims who live by Islam in compliance with the
spirit of the Qur'an.
A bigot is stark and sulky.
A Muslim is joyful, open and full of life!
A bigot hates women, children and animals.
A Muslim likes everything that is beautiful. He appreciates a woman's
value, watches over the children and loves animals, plants and all
living beings!
A bigot does not understand the arts, and dislikes arts and aesthetics.
A Muslim likes the arts andhas a very strong sense of aesthetics!
A bigot is against science.
A Muslim attaches great importance to science and contributes to
scientific progress!
A bigot can not speak graciously, he is aggressive.
A Muslim speaks the best of words, he is compassionate!
Both the life and spirit of abigot is dark.
A Muslim is full of life, he radiates light to his surroundings!
A bigot tends to fight. He is full of hate and rage.
A Muslim wants peace, love and friendship to reign!
A bigot is hostile towards Christians and Jews.
A Muslim approaches Christians and Jews with compassion.
He attaches importance to them and shows them respect!
A bigot does not like music, and takes no pleasure from music.
A Muslim loves music as a blessing created by Allah!
A bigot is unkempt and filthy!
A Muslim is very pure andbrilliant!
A bigot lives in nasty, dark places.
A Muslim loves the best quality and the most beautiful of everything!
A bigot devastates wherever he enters. He defiles and reduces the
quality of life overall.
A Muslim brings quality of life to wherever he enters. He takes
pleasure in beautifying the world!
A bigot does not know how to think; he acts in compliance with the
dogmas he has learned by heart.
A Muslim takes great pleasure from deep thinking. He acts by using his
wisdom and his conscience!
A bigot can not tolerate different thoughts.
A Muslim wants people of every school thought to express their opinion
as they wish!
A bigot finds the energy tolive by constantly inventing new enemies.
A Muslim makes an effort to befriend anyone who seems to harbor the
most negative opinion.
A bigot does not show courtesy.
A Muslim is excellent in hismanners and social conduct!
A bigot has an inferiority complex!
A Muslim has an extremelyconfident personality due to his trust in Allah!
And the most important ofall;
A bigot can not appreciate Allah's might as is due. He does not know
the love of Allah, he does not abide by the Qur'an and only follows
his idols.
A Muslim is in love with Allah. He lives for Allah, he is fully
attached to the Qur'an and he only seeks to earn Allah's good
pleasure!

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Flavour of Faith

It is related by Abbas bin Adbul Muttalib that he heard the Apostle of
God say: "He tasted the flavour of Faith and experienced itssweetness
who agreed with a truthful heart to accept God as His Cherisher, Islam
as his religion, and Muhammad as his Prophet." [Bukhari]
Commentary:
Just as all delicious foods posses a flavour but can beperceived only
when one's faculty of taste has not been lost or become perverted due
to illness or any other cause, there is also a special sweetness in
faith which can be enjoyed by those alone who have, willingly and
earnestly, made Allah their Lord and Master, Muhammad (PBUH) their
prophet and guide, and Islam their religion and way of life, and whose
hearts have bowed in submission to God and yielded in obedience to
theprophet and assented to bethe adherents of the path of Islam. In
other words, their bond with God, the prophet and Islam is not merely
formal, hereditary or intellectual but real, sincere and genuine.
Anas related to us that "Only he will taste the sweetness of faith who
hasthese three qualities: the love of God and the prophet that comes
to him before everything else, he loves whom he loves solelyfor the
sake of God, and theidea of going back to apostasy after he has
embraced Islam is as repugnant to him as being thrown into fire."
[Bukhari and Muslim]
Commentary:
The subject matter of this tradition is almost identicalto that of
proceeding one. It says that the sweetness of faith can only be
perceived by him whose love for God and the Apostle is stronger that
for anyone or anything else in the world, so much so that when he
loves somebody, it is wholly for the sake of God, and who is so deeply
devoted to the Islamic faiththat the very idea of leaving it and
reverting back to the apostasy is as painful to him as being castinto
fire.

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Asma ul husna - 99 Names of Allah

Arabic English Translation
1 Allah (الله) The Greatest Name
2 Ar-Rahman (الرحمن) The All-Compassionate
3 Ar-Rahim (الرحيم) The All-Merciful
4 Al-Malik (الملك) The Absolute Ruler
5 Al-Quddus (القدوس) The Pure One
6 As-Salam (السلام) The Source of Peace
7 Al-Mu'min (المؤمن) The Inspirer of Faith
8 Al-Muhaymin (المهيمن) The Guardian
9 Al-Aziz (العزيز) The Victorious
10 Al-Jabbar (الجبار) The Compeller
11 Al-Mutakabbir (المتكبر) The Greatest
12 Al-Khaliq (الخالق) The Creator
13 Al-Bari' (البارئ) The Maker of Order
14 Al-Musawwir (المصور) The Shaper of Beauty
15 Al-Ghaffar (الغفار) The Forgiving
16 Al-Qahhar (القهار) The Subduer
17 Al-Wahhab (الوهاب) The Giver of All
18 Ar-Razzaq (الرزاق) The Sustainer
19 Al-Fattah (الفتاح) The Opener
20 Al-`Alim (العليم) The Knower of All
21 Al-Qabid (القابض) The Constrictor
22 Al-Basit (الباسط) The Reliever
23 Al-Khafid (الخافض) The Abaser
24 Ar-Rafi (الرافع) The Exalter
25 Al-Mu'izz (المعز) The Bestower of Honors
26 Al-Mudhill (المذل) The Humiliator
27 As-Sami (السميع) The Hearer of All
28 Al-Basir (البصير) The Seer of All
29 Al-Hakam (الحكم) The Judge
30 Al-`Adl (العدل) The Just
31 Al-Latif (اللطيف) The Subtle One
32 Al-Khabir (الخبير) The All-Aware
33 Al-Halim (الحليم) The Forbearing
34 Al-Azim (العظيم) The Magnificent
35 Al-Ghafur (الغفور) The Forgiver and Hiderof Faults
36 Ash-Shakur (الشكور) The Rewarder of Thankfulness
37 Al-Ali (العلى) The Highest
38 Al-Kabir (الكبير) The Greatest
39 Al-Hafiz (الحفيظ) The Preserver
40 Al-Muqit (المقيت) The Nourisher
41 Al-Hasib (الحسيب) The Accounter
42 Al-Jalil (الجليل) The Mighty
43 Al-Karim (الكريم) The Generous
44 Ar-Raqib (الرقيب) The Watchful One
45 Al-Mujib (المجيب) The Responder to Prayer
46 Al-Wasi (الواسع) The All-Comprehending
47 Al-Hakim (الحكيم) The Perfectly Wise
48 Al-Wadud (الودود) The Loving One
49 Al-Majid (المجيد) The Majestic One
50 Al-Ba'ith (الباعث) The Resurrector
51 Ash-Shahid (الشهيد) The Witness
52 Al-Haqq (الحق) The Truth
53 Al-Wakil (الوكيل) The Trustee
54 Al-Qawiyy (القوى) The Possessor of All Strength
55 Al-Matin (المتين) The Forceful One
56 Al-Waliyy (الولى) The Governor
57 Al-Hamid (الحميد) The Praised One
58 Al-Muhsi (المحصى) The Appraiser
59 Al-Mubdi' (المبدئ) The Originator
60 Al-Mu'id (المعيد) The Restorer
61 Al-Muhyi (المحيى) The Giver of Life
62 Al-Mumit (المميت) The Taker of Life
63 Al-Hayy (الحي) The Ever Living One
64 Al-Qayyum (القيوم) The Self-Existing One
65 Al-Wajid (الواجد) The Finder
66 Al-Majid (الماجد) The Glorious
67 Al-Wahid (الواحد) The One, the All Inclusive, The Indivisible
68 As-Samad (الصمد) The Satisfier of All Needs
69 Al-Qadir (القادر) The All Powerful
70 Al-Muqtadir (المقتدر) The Creator of All Power
71 Al-Muqaddim (المقدم) The Expediter
72 Al-Mu'akhkhir (المؤخر) The Delayer
73 Al-Awwal (الأول) The First
74 Al-Akhir (الأخر) The Last
75 Az-Zahir (الظاهر) The Manifest One
76 Al-Batin (الباطن) The Hidden One
77 Al-Wali (الوالي) The Protecting Friend
78 Al-Muta'ali (المتعالي) The Supreme One
79 Al-Barr (البر) The Doer of Good
80 At-Tawwab (التواب) The Guide to Repentance
81 Al-Muntaqim (المنتقم) The Avenger
82 Al-'Afuww (العفو) The Forgiver
83 Ar-Ra'uf (الرؤوف) The Clement
84 Malik-al-Mulk (مالك الملك) The Owner of All
85 Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام) The Lord of Majesty and Bounty
86 Al-Muqsit (المقسط) The Equitable One
87 Al-Jami' (الجامع) The Gatherer
88 Al-Ghani (الغنى) The Rich One
89 Al-Mughni (المغنى) The Enricher
90 Al-Mani'(المانع) The Preventer of Harm
91 Ad-Darr (الضار) The Creator of The Harmful
92 An-Nafi' (النافع) The Creator of Good
93 An-Nur (النور) The Light
94 Al-Hadi (الهادي) The Guide
95 Al-Badi (البديع) The Originator
96 Al-Baqi (الباقي) The Everlasting One
97 Al-Warith (الوارث) The Inheritor of All
98 Ar-Rashid (الرشيد) The Righteous Teacher
99 As-Sabur (الصبور) The Patient One/

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