What are they?
Burns are caused by dry heat and scalds are caused by wet heat.
Both burns and scalds damage the body by removing the layer of skin
that protects the body from infection.
Symptoms
*. Extreme pain
*. Swelling around site of burn
*. Redness and blistering
First aid aims
*. Halt the burning
*. Alleviate pain
*. Minimise risk of infection/
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Wednesday, September 26, 2012
Health. Burns and scalds
Entering/ Leaving a House
2.1 HOW TO ENTER
Enter or leave your house with your right foot first, as it was the
tradition of the Prophet. Imaam Abul Ala Hasan ibn Ahmad al-Hamazani,
a great scholar of Hadith of his time, was so keen on applying this
Sunnah to the extent that if someone entered his house with their left
foot first, he would ask them to go out and re-enter with their right
foot first. He was so much respected that the Sultan of the day would
visit him at school and sit in front of him as a student. At one
occasion, he told the Sultan to exit with his right foot first andwalk
on the right side of the road.
When entering or leaving ahouse, do not push the door violently, or
slam it shut, or leave it to close by itself wildly. Such actions
stand in contrast to the gracefulness of Islam to which you are
honoured tobelong. Close the door quietly with your hand. You may have
heard a Hadith reported by Imam Muslim whereby 'Aisha (RA)quotes the
Prophet: 'Gentleness adorns every act. Its absence will tarnish it.'
2.2 ENTERING WHILE OTHERS ARE ASLEEP
If you enter a place where people are sleeping, whether during day or
night, be quiet and gentle. Be considerate. Do not cause any undue
noise when entering or exiting. You have heard the saying of the
Prophet (صلى الله عليهوسلم): 'Whoever is deprived of gentleness, is
deprived of all sorts of goodness.' Muslim and Al- Tirmidhi reported
that the honourable companion Al-Miqdad bin Al-Aswad (RA) said: 'We
used to preserve the Prophet's share of the milk, when he came back at
night he would greet us with a voice loud enough for those awake to
hear, without disturbing those who were asleep.' In addition, whenever
the Prophet used to pray at night, he would recite the Quran with a
voice that pleased those that were awake, without disturbing those
that were asleep.'
Princess Qatrul Nada (Dew point) was famous for her intelligence,
manners and beauty. She was the daughter of Khimarwaih bin Ahmad bin
Toulon, the King of Egypt. She married Al-Mu'taded Billah. Qatrul Nada
said: 'My father taught me an important manner – do not sleep among
sitting people and do not sit among sleeping people.'
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Enter or leave your house with your right foot first, as it was the
tradition of the Prophet. Imaam Abul Ala Hasan ibn Ahmad al-Hamazani,
a great scholar of Hadith of his time, was so keen on applying this
Sunnah to the extent that if someone entered his house with their left
foot first, he would ask them to go out and re-enter with their right
foot first. He was so much respected that the Sultan of the day would
visit him at school and sit in front of him as a student. At one
occasion, he told the Sultan to exit with his right foot first andwalk
on the right side of the road.
When entering or leaving ahouse, do not push the door violently, or
slam it shut, or leave it to close by itself wildly. Such actions
stand in contrast to the gracefulness of Islam to which you are
honoured tobelong. Close the door quietly with your hand. You may have
heard a Hadith reported by Imam Muslim whereby 'Aisha (RA)quotes the
Prophet: 'Gentleness adorns every act. Its absence will tarnish it.'
2.2 ENTERING WHILE OTHERS ARE ASLEEP
If you enter a place where people are sleeping, whether during day or
night, be quiet and gentle. Be considerate. Do not cause any undue
noise when entering or exiting. You have heard the saying of the
Prophet (صلى الله عليهوسلم): 'Whoever is deprived of gentleness, is
deprived of all sorts of goodness.' Muslim and Al- Tirmidhi reported
that the honourable companion Al-Miqdad bin Al-Aswad (RA) said: 'We
used to preserve the Prophet's share of the milk, when he came back at
night he would greet us with a voice loud enough for those awake to
hear, without disturbing those who were asleep.' In addition, whenever
the Prophet used to pray at night, he would recite the Quran with a
voice that pleased those that were awake, without disturbing those
that were asleep.'
Princess Qatrul Nada (Dew point) was famous for her intelligence,
manners and beauty. She was the daughter of Khimarwaih bin Ahmad bin
Toulon, the King of Egypt. She married Al-Mu'taded Billah. Qatrul Nada
said: 'My father taught me an important manner – do not sleep among
sitting people and do not sit among sleeping people.'
--
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2a. Importance of Appearance
2a.
We are attractedor repulsed by what we see. If you look good in clean
clothes, smelling nice,you will be pleasant to look at and people will
be attracted to you and enjoy your presence. If you were the opposite,
people will look down on you even if you were a relative or friend. To
look good while visiting or being visited is an instinctive trait in
addition to being an Islamic manner. Do not ignore this aspect because
you consider yourself to beclose to your hosts or guests.
Imam Bukhari in his book, 'Al-Adab Al-Mufrad' reported that the great
follower Abi Al-�Alia Al-Riahi Al-Basri said, 'Muslims were at their
best when visiting each other.' Al-Hafez Al-Haithami in 'Majma
Al-Zawaed' (1:169) reported that Thabet Al-Banani, the student of Imam
Anas bin Malik said, 'When I used to visit Anas, he would call for a
perfume and run it along his cheeks.' Accordingly, if you were visited
at home while dressed very casually, as it sometimes happens, you
should change for your visitor. This will enhance his respect for you
and will complement your hospitality. It is, after all, the manners of
the early Muslims./
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We are attractedor repulsed by what we see. If you look good in clean
clothes, smelling nice,you will be pleasant to look at and people will
be attracted to you and enjoy your presence. If you were the opposite,
people will look down on you even if you were a relative or friend. To
look good while visiting or being visited is an instinctive trait in
addition to being an Islamic manner. Do not ignore this aspect because
you consider yourself to beclose to your hosts or guests.
Imam Bukhari in his book, 'Al-Adab Al-Mufrad' reported that the great
follower Abi Al-�Alia Al-Riahi Al-Basri said, 'Muslims were at their
best when visiting each other.' Al-Hafez Al-Haithami in 'Majma
Al-Zawaed' (1:169) reported that Thabet Al-Banani, the student of Imam
Anas bin Malik said, 'When I used to visit Anas, he would call for a
perfume and run it along his cheeks.' Accordingly, if you were visited
at home while dressed very casually, as it sometimes happens, you
should change for your visitor. This will enhance his respect for you
and will complement your hospitality. It is, after all, the manners of
the early Muslims./
--
::-::
Translate:
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2. Importance of Appearance
2.
1.1 Distinct Muslim Personality
Islam advocates this etiquette and stresses it so as to perfect the
Muslim personality and to bring about harmony among people. There is
no doubt that embodying such manners and virtues enhances personal
style and qualities, refines personality and brings us closer to the
hearts and minds of others. The forthcoming manners and etiquette are
central to Islam, its purposes and its aims. Calling it 'etiquette' by
no means implies that itis marginal to life and social behaviour. It
does not mean Muslims have the option of ignoring this code of
behaviour, or that it is merely preferable to adhere to it.
In pointing out that manners rank higher than deeds, Imam Al-Qar�fi in
his book Al-Furw'q said, 'Learn that a little etiquetteis better than
a lot of good actions.' Rw'aim, the righteous scholar, told his son,
'Oh my son, make yourdeeds salt, and your manners flour.' Many good
manners with few good deeds are better than many good
deeds with few good manners. Even if some of these rules appear to be
simple common courtesy, it is important to highlight their
significance. Many Muslims commit errors which blemish the Islamic
personality, whose purpose is meant to be unique in its beauty,
perfection and traits. Our master, the Messenger of Allah (صلى الله
عليه وسلم) directed the blessed companions by saying: 'You are on your
way to meet your brothers, put ona nice dress and fix your riding so
you appear distinct among people as a fleck [on a beautiful face].
Allah does not like roughness nor rough manners.'
When the Prophet, peace be upon him, said: 'No one will enter Paradise
if they have at heart a grain of arrogance.' A man asked: 'Aman may
like his dress to be nice and his shoes nice.' The Prophet answered
'Allah is beautiful and likes beauty. Arrogance is to deny rights and
look downat people.'
Shaikh Ibn Taimia said thatthe beauty that Allah likes include nice
clothes. Hence it could be said that Allah likes all nice things.
Therefore, a Muslim ought to be recognized by neat dress, cleanliness
and graceful appearance.
1.2 CLEANLINESS AND WASHING
The Sunna is to keep perfume and to use it regularly on oneself.
Al-Bukhari narrated that Salman Al-Farsi said: the Prophet, peace be
upon him, said 'Allah will forgive the sins of the past week for he
who on Friday will take a bath, cleanse himself, put on his [regular]
perfume or any perfume available in house. Then, he goes out [to
Jumu'ah prayer] and does not try to separate two friends. Then he
prays wherever he could and listens to the Imam.' If the body became
odorous a day or two before Friday, one should not wait till Friday to
cleanse the body. We should wash our bodies as soon as it
requirewashing to keep ourselves clean and fresh.
To take a bath on Friday is specifically required since alarge number
of people will be gathering at mosques. However, if our body became
dirty or we sweat on a particular day, then, we should take a bath at
the end of day or the next morning. This is indicated by a Hadith
narrated by Al-Bukhari andMuslim that Abu Huraira said, the Prophet,
peace be upon him, said: 'It is the duty of every Muslim to have a
bath once every week to wash his head andbody.' Another Hadith
1.3 ARRIVING FROM A JOURNEY
If you are traveling to visit someone or if you are about to receive
guests, whether those in question are your parents, relatives, peers,
or friends of a different age, make sure that your hands, feet, and
socks are clean, and your appearance and clothing is neat. Never
neglect or underestimate the importance of your look, for that would
certainly mar the pleasure of the meeting, while dulling the enjoyment
of those you meet. In this regard, the Prophet directed his companions
upon returning from a journey: 'You are returning to your brethren,
dress nicely, and sort out your rides so that you may become a beauty
mark among people, for Allah does not like sloppiness or acting in a
sloppy way.'
Try to bring some gifts to those receiving you, and likewise present
your guests with a present. Always be prepared to reciprocate with a
suitable gift. The subtle joy of seeing your beloved ones will be
vividly rememberedfor many years. A gift, however symbolic, will
greatly enhance the pleasure of such a meeting.The Prophet (صلى الله
عليه وسلم), as reported by Bukhary, said: 'Exchange gifts; exchange
love.' Our Muslim predecessors used to leave their host with a present
which could be as symbolic as an Arak stick.
1.4 DRESS PROPERLY WITHFAMILY AND FRIENDS
Dress properly, even among friends and relatives. Dress properly when
visiting your parents,a pious person, an elder, oreven a relative or a
friend. Your attire should be clean and elegant, not ugly or
unsightly.
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Group URL :
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1.1 Distinct Muslim Personality
Islam advocates this etiquette and stresses it so as to perfect the
Muslim personality and to bring about harmony among people. There is
no doubt that embodying such manners and virtues enhances personal
style and qualities, refines personality and brings us closer to the
hearts and minds of others. The forthcoming manners and etiquette are
central to Islam, its purposes and its aims. Calling it 'etiquette' by
no means implies that itis marginal to life and social behaviour. It
does not mean Muslims have the option of ignoring this code of
behaviour, or that it is merely preferable to adhere to it.
In pointing out that manners rank higher than deeds, Imam Al-Qar�fi in
his book Al-Furw'q said, 'Learn that a little etiquetteis better than
a lot of good actions.' Rw'aim, the righteous scholar, told his son,
'Oh my son, make yourdeeds salt, and your manners flour.' Many good
manners with few good deeds are better than many good
deeds with few good manners. Even if some of these rules appear to be
simple common courtesy, it is important to highlight their
significance. Many Muslims commit errors which blemish the Islamic
personality, whose purpose is meant to be unique in its beauty,
perfection and traits. Our master, the Messenger of Allah (صلى الله
عليه وسلم) directed the blessed companions by saying: 'You are on your
way to meet your brothers, put ona nice dress and fix your riding so
you appear distinct among people as a fleck [on a beautiful face].
Allah does not like roughness nor rough manners.'
When the Prophet, peace be upon him, said: 'No one will enter Paradise
if they have at heart a grain of arrogance.' A man asked: 'Aman may
like his dress to be nice and his shoes nice.' The Prophet answered
'Allah is beautiful and likes beauty. Arrogance is to deny rights and
look downat people.'
Shaikh Ibn Taimia said thatthe beauty that Allah likes include nice
clothes. Hence it could be said that Allah likes all nice things.
Therefore, a Muslim ought to be recognized by neat dress, cleanliness
and graceful appearance.
1.2 CLEANLINESS AND WASHING
The Sunna is to keep perfume and to use it regularly on oneself.
Al-Bukhari narrated that Salman Al-Farsi said: the Prophet, peace be
upon him, said 'Allah will forgive the sins of the past week for he
who on Friday will take a bath, cleanse himself, put on his [regular]
perfume or any perfume available in house. Then, he goes out [to
Jumu'ah prayer] and does not try to separate two friends. Then he
prays wherever he could and listens to the Imam.' If the body became
odorous a day or two before Friday, one should not wait till Friday to
cleanse the body. We should wash our bodies as soon as it
requirewashing to keep ourselves clean and fresh.
To take a bath on Friday is specifically required since alarge number
of people will be gathering at mosques. However, if our body became
dirty or we sweat on a particular day, then, we should take a bath at
the end of day or the next morning. This is indicated by a Hadith
narrated by Al-Bukhari andMuslim that Abu Huraira said, the Prophet,
peace be upon him, said: 'It is the duty of every Muslim to have a
bath once every week to wash his head andbody.' Another Hadith
1.3 ARRIVING FROM A JOURNEY
If you are traveling to visit someone or if you are about to receive
guests, whether those in question are your parents, relatives, peers,
or friends of a different age, make sure that your hands, feet, and
socks are clean, and your appearance and clothing is neat. Never
neglect or underestimate the importance of your look, for that would
certainly mar the pleasure of the meeting, while dulling the enjoyment
of those you meet. In this regard, the Prophet directed his companions
upon returning from a journey: 'You are returning to your brethren,
dress nicely, and sort out your rides so that you may become a beauty
mark among people, for Allah does not like sloppiness or acting in a
sloppy way.'
Try to bring some gifts to those receiving you, and likewise present
your guests with a present. Always be prepared to reciprocate with a
suitable gift. The subtle joy of seeing your beloved ones will be
vividly rememberedfor many years. A gift, however symbolic, will
greatly enhance the pleasure of such a meeting.The Prophet (صلى الله
عليه وسلم), as reported by Bukhary, said: 'Exchange gifts; exchange
love.' Our Muslim predecessors used to leave their host with a present
which could be as symbolic as an Arak stick.
1.4 DRESS PROPERLY WITHFAMILY AND FRIENDS
Dress properly, even among friends and relatives. Dress properly when
visiting your parents,a pious person, an elder, oreven a relative or a
friend. Your attire should be clean and elegant, not ugly or
unsightly.
:->
--
::-::
Translate:
http://translate.google.com/m?hl=en&twu=1/
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* join to my group easy. U can read write & discus. So visite my group
and join immediately.
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Group URL :
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