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Monday, September 17, 2012

For Every Trouble, Allah Helps You Double

For every setback, Allah has a comeback. For every trouble, He helps
you double. Every day He shows you the way. Alhamdulillah.
Allah does not get tired of you. Hedoes not write you off, or forget
about you, or give up on you. In fact, when you need Him and call on
Him, He comes to you quickly, at speed, rushing to help you:
The Prophet (sal Allahu alaihi wa sallam) said, "Allah the Most High
said, 'I am as My servant thinks (expects) I am. I am with him when he
mentions Me. If he mentions Me to himself, I mention him to Myself;
and if he mentions Me in an assembly, I mention him in an assembly
greater than it. If he draws near to Me a hand's length, I draw near
to him an arm's length. Andif he comes to Me walking, I go to him at
speed.'" [Sahih Al-Bukhari]
What an amazing, benevolent, merciful God is Allah. He is Master of
all: He could have been capricious, selfish, or destructive, and we
would have been helplesspawns, unable to help ourselves or be helped.
But that is not His nature. In hundreds of verses of the Quran, Allah
Almighty describes Himself as "Ghafurun Rahim", that is One Who
forgives and has mercy.

Advice

I'm often touched by my readers' comments, and I feel grateful to
Allah that I have the opportunity to help people through my writing.
However, I will no longer advise people personally through email or
Facebook chat. I have so many business and personal projects going,
and I also have a daughter to take care of. And I have my own
struggles. I'm doing my best just to walk the path, and raise Salma up
right.
I have to be blunt about another thing: sometimes sisters read my
writing or poetry here and then want to message me privately. I'm not
comfortable with that. Please take my writing as it is: a gift, a
sharing of whatever wisdom I have acquired, and an expression of love
to all. And if you benefit from it then Alhamdulillah.
If you need advice on a marriage or family issue, please to go my
IslamicAnswers.com website and submit your question to the
team.Besides, I really have only one answer to almost any question:
"Take responsibility for your ownchoices and happiness. Live up to
your talents and make something happen. Eliminate 'I can't' from your
vocabulary. Create opportunities. People will tell you 'no': you tell
them 'yes'.
Turn to God for guidance with an open heart and have the courage to
follow what comes, rather thanclinging to your own imagined outcomes.
He will always provide a way out, will always open a door; you only
need eyes to see it, and that comes from sincerity.
Be sincere with yourself above all,because if you're lying to yourself
then you're stuck. Focus on your own mistakes rather than the mistakes
of others, but only in order to learn and do better. Don't bind
yourself with guilt and self-pity. Regret for the past is a waste:
it's gone and you can't change it, so forgive yourself and forgive
others.
Believe in something greater thanyourself. You have a purpose in this
life, a mission, and most likelyyou know in your heart what it is,so
find a way to follow that path, one step at a time.
Guard your spirit from harm but be open to love. Choose compassion
again and again, even when the world makes it hard. Be patient with
your family and friends. Don't hold your love back: you only go
through this world once, so let your love shinelike the sun."
Finito. If this has been helpful, then make dua' for me. Jazakum Allah
khayr, may Allah reward youall.

Poem: Hear Those Who Call

O Allah, hear those who call:
the refugees, the small,
and those who cannot speak.
Hear them and help with blessings from above;
and for me…
give me love.
I know I'm weak.
A life that sometimes weighs
to others would be sweet.
Help the victims of war, and prisoners of speech:
feed them, care for their wounds…
and for me… bring a heart that beats.
For my people in Palestine,
in Syria, in Burma, I weep.
Give them freedom and a new day.
And if there's one stray soul
searching for me, Ya Allah,
then show her the way.
If You think I'm arrogant,
then break me down.
Bring me low to praise You above.
And if You think it's right,
if I've grown as You want me to grow,
if You look inside
and see a soul
sincere as a dove,
new and ready to be born…
then bring me love.

Compared to the Atlantic slave trade

Slavery in Muslim cultures and the Atlantic slave trade
Slavery in Muslim history lasted much longer than the Atlantic slave
trade - although slavery had existed in many cultures long before
Islam.
The Muslim slave trade from Africa seems to have enslaved roughly
similar numbers (estimates vary between 11 and 14 million Africans) to
the Atlantic slave trade, and the transportation conditions endured by
victims of the Eastern trade were probably justas horrible in their
own way as those of the Atlantic slave trade.
One poignant fact is that when the Atlantic slave trade was abolished
the Eastern trade expanded, suggesting that for some Africans the
abolition of the Atlantic trade didn't lead to freedom, but merely
changed their slave destination.
Slavery played a significant part in the history of Muslim
civilisation, but it was a form of slavery that was inherently
different from the 'slave trade' inthat the Muslim concept of slavery
regarded those enslaved as people who had some, albeit fewer, human
rights that must be respected.
What was notably different fromthe slavery of the western
world,however, was the degree to which they [slaves] were protected by
Muslim law. When the law was observed, their treatment was good. They
mightexpect to marry and have families of their own, and they had a
good chance of being freed. There were also built in avenues of
escape.
Gwyn Campbell; Frank Cass, The Structure of Slavery in Indian Ocean
Africa and Asia, 2004
But even though slavery under Islam could be significantly less harsh
that that of the Atlantic slave trade, both involved serious breaches
of human rights and restricted liberty. However well they were treated
the slaves still had restricted freedom, and when the law was not
obeyed their lives could be very unpleasant.
The relationship between slave and master in Islam is a very different
relationship from that between the American plantation labourer and
owner. It was a much more personalized relationship and relatively
benevolent. Everything here is relative -- being a slave is being a
slave and it shouldn't be romanticized.
Ronald Segal, interview with Suzy Hansen in Salon magazine, 2001
Here are some of the main differences between Muslim slavery and the
Atlantic slave trade:
*. The Atlantic trade lasted from the 15th to 19th centuries, the
Eastern trade from the 7th or 9th century to the 20th
*. Under Islam slaves were considered people first, and then property.
In the Atlantic trade slaves were considered property not people, and
often just regarded as units of productive labour
*. Islamic law laid down considerable protection for slaves; those
taken for the Atlantic trade had very little protection
*. Islamic law only permitted those conquered in legitimate warfare to
be enslaved, all other methods being illegal - although this was often
ignored - whereas the Atlantic trade enslaved anyone who had
commercial value
*. In Islam, slave-owners were forbidden to take young children from
their mothers, something common in the Atlantic trade
*. The owner-slave relationship could be kinder in Islam than in the
Atlantic trade, and often more personal
*. Islam recommends the freeing of slaves in itself as a 'good'
religious act and says that slaves who convert to Islam should be
freed. Zakat (the requirement for charity) was used by Muslim states
to free slaves. There were many other avenues whereby a slave couldbe
freed, for example as expiation for irregularities in other religious
rituals; as a result many more slaves were freed than in the Atlantic
trade
*. Under Islamic law a slave couldtake his/her master to the Islamic
courts to address a grievance, and the judge had the right to grant
freedom against the master's wishes and/or other compensations; there
was no such protection for slaves taken by the Atlantic trade
*. Islam permitted slaves to attainhigh office; those taken for
theAtlantic trade stayed at the bottom of society *. In the Atlantic
trade there weretwo males to every female; in the Islamic trade, there
were two females to every male
*. Islam permitted women to be enslaved for sexual purposes, although
not for prostitution
*. Africans were enslaved in the Atlantic trade to work on an
industrial scale in agricultural labour; in the Islamic trade they had
a far wider variety of roles
*. The Atlantic trade only involvedblack Africans; Muslim slavery
involved many racial groups
*. Slavery in the Atlantic trade was highly racist, something
prohibited in Islam where there was much less institutionalised
racism. Both masters and slaves had a wide range of colours and
backgrounds;