Dua best Times

Best Times to make Dua
There are certain times dua (supplication)
is more likely to be accepted by Allah (SWT)
as mentioned by Prophet (SAW). These
times are as follows:
1. The Last Third Of The Night
Abu Hurairah (RA) narrated that Allah's
Messenger (SAW) said: 'In the last third
of every night our Rabb (Cherisher and
Sustainer) (Allah (SWT)) descends to the
lowermost heaven and says; "Who is
calling Me, so that I may answer him?
Who is asking Me so thatmay I grant
him? Who is seeking forgiveness from
Me so that I may forgive him?."'
[Sahih al-Bukhari, HadithQudsi]
Amr ibn Absah narrated that the
Prophet said: 'The closest any
worshipper can be to HisLord is
during the last part of the night,
so if you can be amongstthose
who remember Allah at that time,
then do so.'[at-Tirmidhi, an-Nasa'i,
al-Hakim - Sahih]
2. Late at night
When people are sleeping and busy
with worldly pleasures Allah (SWT)
gives the believers an opportunity,
or an answer hour if theycan fight
sleep and invoke Allah (SWT) for
whatever they need. TheProphet
(SAW) said: 'There is at night an
hour, no Muslim happens to be
asking Allah any matter of this world
or the Hereafter, except that he will
be given it, and this (occurs) every night.'
[Muslim #757]
3. Between Adhan and Iqamah
Anas (RA) narrated that Allah's
Messenger (SAW) said: 'Asupplication
made between the Adhan and Iqama
is not rejected.'
[Ahmad, abu Dawud#521, at-Tirmidhi
#212, Sahih al-Jami#3408, an-Nasai
and Ibn Hibban graded itsahih (sound)]
4. An Hour On Friday
Narrated Abu Hurairah (RA): Allah's
Messenger (SAW) talked about Friday
and said: 'There is an hour on Friday
and if a Muslim gets it while offering Salat
(prayer) and asks something from
Allah (SWT), then Allah (SWT) will definitely
meet his demand.' And he (the Prophet (SAW)
pointed out the shortness of that
particular time with his hands.
[Sahih al-Bukhari]
Some have said that this hour is from
the time the Imam (prayer's leader)
enters the mosque on Friday's prayer
until the prayer is over (ie between the
two khutbahs), whereas others have
said that it is the last hour of the day
(ie after the Asr prayer until the
Maghrib prayer).
5. While Drinking Zamzam Water
Jaber (RA) narrated that Allah's
Messenger (SAW) said: 'Zamzam
water is for what it is drunk for.'
[Ahmad 3: 357 and Ibn Majah #3062].
This means that when you drink Zamzam
water you may ask Allah (SWT) for anything
you like to gain or benefit from this water
such as healing from illness.... etc.
6. While Prostrating
Abu Hurairah (RA) narrated that
Allah's Messenger (SAW),said:
'The nearest a slave can be to his Lord
is when he is prostrating, so invoke
(supplicate) Allah (SWT) much in it.
[Muslim, abu Dawud, an-Nasa'i and others,
Sahih al-Jami #1175]
When a Muslim is in his Salat (prayer)
he is facing Allah (SWT) and when
he prostrates he is the nearest
he can be to Allah (SWT) so it is
best to invoke Allah (SWT) at this time.
It is said that while in prostration,
one should not ask for worldy needs
(ie a nice car, a new job, etc),
but for the Hereafter.
7. When Waking Up at Night
Narrated Ubada Bin As-Samit that
Allah's Messenger (SAW) said:
'Whomever wakes up at night and
says La ilaha illallahu wahdahu la
shrika lahu lahulmulku, wa lahul hamdu,
wa huwa ala kulli shai'inqadir.
Alhamdu lillahi, wa subhanallahi
wa la ilaha illallahu, wallah akbir,
wa la hawla wala quwata illa billah
(none has the right to beworshipped
but Allah (SWT) He is the only one who
has no partners.

What is the power of DUA at Iftaar

Once Prophet Moosa / Musa / Moses (peace be upon him) asked Almighty
Allah (SWT): O Allah! You have granted me the honor and privilege
oftalking to you directly,Have you given this privilege to any other
person? Almighty Allah (SWT) replied, O Moosa / Musa / Moses during
the last period I am going to send an Ummat / Ummah (Community or
Nation), who will be the Ummat / Ummah (Community or Nation) of
Muhammad(SAW) with dry lips, parched tongues, emaciated body with eyes
sunken deep intotheir sockets, with livers dry and stomachs suffering
the pangs of hunger - will call out to me (in dua) they will be much
much closer to me than you O Moosa / Musa / Moses! While you speak to
me thereare 70000 veils between you and me but at the time of iftaar
there will not be a single veil between me and the fasting Ummati of
Muhammad (SAW). O Moosa / Musa / Moses I have taken upon myself the
responsibility that at the time of iftaar I will never refuse the dua
of a fasting person!
KEEP YOURSELF OCCUPIED WITH DUA BEFORE BREAKING YOUR FAST
Never underestimate the power of dua. When nothing helps only dua helps/

In a season of consumerist madness,let’s be grateful, and give

At this time of year the stores are pushing their sales at us.
Advertising is everywhere. There if a frenzy to buy, buy, buy. Let's
realize that this is nota spiritual way of life. It's not an
appropriate lifestyle for someone who is dedicated to God. The
consumerist madness is a deception. There's no joy or peace attached
to it. It's a shallow illusion.
Look at what society has done to itself in the name of consumerism. A
day of thanks (Thanksgiving) has become the prelude to "Black Friday",
the biggest shopping day of the year. It used to be that Black Friday
did not begin until Friday morning, out of respect for Thanksgiving.
Then the starting gun was moved to midnight, and now it has crept into
Thursday evening. Nothingis sacred.
The Prophet 'Isa ibn Maryam (Jesus the son of Mary), peace be upon
him, has been turned into a marketing strategy. His purported birthday
has become a month of shopping insanity, presided over by a mythical
sub-deity named Santa. People go into debt,they fight over sale goods…
no mention is made of faith.
We Muslims fall prey to the same consumerist lifestyle. Sometimes the
holy month of Ramadan becomes a month of shopping, sleeping and binge
eating, astaghfirullah.
Let us – Christians, Muslims, Jews and all people of God – not
followthis path. Let's hew to a way of sacrifice, zakat
(purification), sadaqah (charity), zuhd (giving up material luxury).
We don't have to be monks, but we must focus on the things that
matter: faith and family.
There are movements thatadvocate a simple living, back-to-nature,
low-impact lifestyle. In Islam this is called zuhd , which could be
translated as detachment or asceticism. Zuhd is a choicethat a person
makes to give up the hunger for material possessions and transgressive
carnal experiences, and live a simple lifestyle dedicated to God.
That's what we need.
The faith in our hearts is more important than the brand name of the
clothes we wear. Where our feet carry us – to someplace good or bad –
is more important than the cost of our shoes. The sincerity in our
hearts is more important than any gift. May Allah help us to see what
is important in life.
The Enjoyment of Delusion
There's a powerful verse from the Bible, Proverbs 30:8-9:
Give me neither poverty nor riches,
grant me only my share of bread to eat,
for fear that surrounded by plenty, I should fall away
and say, "Yahweh – who isYahweh?"
or else in destitution, take to stealing
and profane the name of my God.
(Yahweh is an ancient Hebrew name for God).
If you visit the shopping malls at Christmastime, and read the news
stories of people lining up from the night before and huddling in
sleeping bags in order to buy the latest gadgets, then trampling each
other in the rush; if you turn on the TV to the usual Christmas
comedies and "Frosty the Snowman"cartoons, you see that God has been
forgotten, and has even become taboo. It's not politically correct to
speak of God. Just watchwhat we broadcast, be hypnotized by our
Christmas elevator music, buy and forget…
Allah says about this:
"Know that the life of this world is but amusement and diversion and
adornment and boastingto one another and competition in increase of
wealth and children – like the example of a rainwhose [resulting]
plant growth pleases the tillers; then it dries and you see it turned
yellow; then it becomes debris. And in the Hereafter is severe
punishment and forgiveness from Allah and approval. And what is the
worldly life except the enjoyment of delusion." – Quran, Surat
Al-Hadeed, 57:20
This theme is struck repeatedly in the Quran. The amusement and
adornment of the dunya isan illusion that dries up and crumbles like a
corn stalk, and becomes dust. It is empty, the enjoyment ofdelusion .
Wow. That phrase, "enjoyment of delusion", makes me think of a madman
alone in a room, tied in a straight jacket, engaged in a pleasant
delusion playing only in his mind.
I know people who have abedroom devoted to all the junk that they have
bought but do not use. They never enter that room and the door is kept
locked. Isn't that a kind of mental illness?
Gratitude
How do we resist the onslaught of the season? How do we remember Allah?
The greatest tool in our toolbox is gratitude. By looking at what
we've been blessed with, our hearts become content. Socrates commented
that contentment is natural wealth, while luxury is artificial
poverty. Contentment does not mean complacency or passivity; it refers
to a state of awareness of our blessings, and gratitude for the
smallest to the greatest provisions – the tiniest cells in our bodies,
to the grand earth itself.

Tafsir Aayatil Kursi

All Praise is due to Allah. We praise Him, and seek His help and
forgiveness. We seek refuge in Allah, Most High, from the evils of our
own selves and from our wicked deeds. Whomever Allah guides cannot be
misguided, and whomever He leads astray cannot be guided. I testify
that there is no true God worthy of being worshipped except Allah,
alone, without partner or associate. I further testify that Muhammad
is His slave and Messenger. [1] May Allah's salah and salaam also be
granted to the Prophet's pure family and to all of his noble
companions.
Know, O Muslims, may Allah bestow upon us fromHis Mercy, that
knowledge is the basis for the understanding and application of
Islamic principles and laws. This is in accordance with the sayings of
Allah, the Exalted:
So know [O! Muhammad] that la ilaaha illaAllah [none has the right to
be worshipped but Allah]. [Qur'an, Surah Muhammad (47:19)].
In a related context, the Prophet affirmed that:
" He upon whom Allah intends goodness, He confers upon him a true
understanding and keen insight into the din ," and [in the narration
by Imam Al-Bukhari], he said: " Trulyknowledge is attained by learning
." [4]
Imam Al-Bukhari commented: "So Allah stated that one should acquire
knowledge first, and scholars are the inheritors of the Prophets (i.e.
they inherit knowledge)." He added: "Itis essential to know a thing
first before saying oracting upon it." [5]
Imam ibnul Qayyim said:
"The salaf did not generalize the name "fiqh"except on the knowledge
which is associated with action." He further added: "al-'ilm
Imamul-'amal (Knowledge is the Imam ofactions) and its leader,
andal-'amal is adherent to knowledge and is led by it.Every action
which is not led by knowledge is of no benefit for the one who
initiates it. On the contrary,it inflicts harm upon him, just as some
of the salaf said "Whoever worships Allah without knowledge, the
mischief he causes is more than the goodness he may bring about." He
also stressed that: "Deeds vary with respect to their acceptance or
rejection respectively depending upon their adherence or opposition to
knowledge. Action which is in accordance with 'ilm is an approved
thing, and what opposes al-'ilm is repudiated. Knowledge, therefore,
is the measure and is the test. Allah said:
[Blessed be Allah] Who has created death that He may test you as to
which of you is best in deeds, andHe is al-'Aziz [Who subdues
everything by His Might; the Mighty in His Revenge; the
Unapproachable, none willprevail against Him; none is like unto Him],
al-Ghafur [The One Who is Oft-Forgiving]. [Qur'an, Surah Al-Mulk
(67:2)].
Al-Fudail bin 'Iyad explained that, "The best of deeds are those which
are done with sincerity [seeking Allah's Face] and are upright." They
said, "What is considered sincere and right of the deeds?" He replied,
"Deedswhich are sincere but not correct are not accepted, and if they
are correct but not sincere then they are also not accepted, until
they are sincere and right. In order to be sincere, theymust be done
for Allah alone, and for them to be correct, they must comply with the
[authentic] sunnah. Indeed Allah, MostHigh, says:
Whoever hopes for the meeting of his Rabb let him work righteousness
and associate none as a partner in the worship of his Rabb [Allah].
[Qur'an, Surah Al-Kahf (18:110)].
The doer will not be able to act in a way which comprises both
qualities (sincerity and rightness) except by the way of knowledge.
For if he does not know what the Messenger brought, he willnot be able
to follow him in the straight way. On theother hand, if he does not
know of the One Who deserves to worshipped alone [Allah], he will be
unable to seek Him solely." [6]
In the absolute sense, what is meant by al-'ilm (knowledge) is the
Islamic knowledge, based upon kitaabullah [the Book of Allah, the
Qur'an], and the authentic sunnah in accordance with the understanding
and methodology (manhaj) of as-salaf as-salih Shaykh 'Abdul 'Aziz bin
Baz (hafithahullah: May Allah preserve him) explained: "When
generalized, al-'ilm,pertains to the intended knowledge in the Book of
Allah and the sunnah of His Messenger. It is knowledge of Allah, His
Names and Attributes, knowledge of His rights over His creation, and
what He (subhanahu wata'ala: Far is He removed from every
imperfection, the Most High) has prescribed for them. And it is the
detailedknowledge of the path that leads to Allah; knowledge of the
purpose of our creation, and the final outcome, in the Hereafter,
which the 'ibad/