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Sunday, September 16, 2012

Prophet Musa and Fir’awn

Prophet Musa and his brother Harun had been called upon by Allah to
deliver a message to the leader of the Egyptians, Fir'awn (Pharaoh),
who considered himself a god and insisted that his subjects worship
him.
Prophet Musa told Fir'awn that he, Musa, was a messenger of the Lord
of the Worlds and that he had clear proof of it. Therefore, Fir'awn
should let the people of Israel go with him. Prophet Musa showed
Fir'awn the staff that turned into a serpent and the hand which turned
shining white when placed under his arm. Fir'awn consulted with all
his chiefs and theydecided that perhaps Musawas just a very good
magician. They called together all their best magicians to compete
with Prophet Musa. The magicians were promised a reward if they won.
The magicians went first inthe contest and they were good, really
good. They made their ropes and sticks appear to run in front of their
audience. Prophet Musa was afraid that he couldn't surpass their
skills, but Allah told him not to be afraid. WhenProphet Musa threw
downhis staff, it ate up all that the magicians had made. When the
magicians saw this, they bowed down and proclaimed their beliefin the
Lord of Prophet Musa and Harun.
Fir'awn was not very happy about this turn of events. He threatened to
cut off the hands and feet of the magicians and to crucify them. But
the magicians would not change their opinion. Theywere convinced by
the clear proofs which ProphetMusa had shown to them and they told
Fir'awn that he could only end for them their life in this world. For
those who believe there would be another life after death , ingardens
beneath which rivers flow.
Following this there begananother period of persecution against the
followers of Allah. Fir'awn had all of their sons killed. Prophet Musa
had to encourage the children of Israel to continue strong intheir
belief in Allah and to pray to Allah faithfully.
Whenever good fortune befell the Egyptians, they took credit for it.
When misfortune came, they blamed Prophet Musa and his people. They
failed to see that everything, both good and bad, comes fromAllah.
Allah sent all kinds of hardships against the Egyptians- famine, loss
of fruits, floods, locusts, pests,frogs, and blood- as signs to them.
They would promise to free the peopleof Israel if Musa would pray to
his God for deliverance from the pestilence. But as soon as the
hardship had been removed, they would go back on their promise.
Finally Prophet Musa was instructed by Allah to lead the followers of
Allah away by night. When they came to the sea, the waters parted so
that theycould pass to the other side without getting wet. However,
when Fir'awn and his armies pursued them, the waters of the sea closed
in on them and they were all drowned. In this way did Allah punish
Fir'awn for leading his people away from Allah.
Insha Allah in the next issue we shall relate the conclusion of the
story of Musa , when we tell what befell the children of Israelafter
they left Egypt. You can read about Musa and Fir'awn in al-Quran
7:103-137; 20:49-79; 26:16-67; and 43:46-56.

Being Corrected

Being offended when we are corrected, seriously reduces our chances of
improving or achieving heights in any field.
We must always welcome those who correct us and show us where we are
going wrong.
In most cases, those who regularly correct our ways and habits or
errors in any filed are those who truly care for us.
People who intentionally do not correct us are eitherinsincere or
fearful of our reaction due to being offended.

Saturday, September 15, 2012

1a] Can he work as a doctorin the army even though he will have to shave off his beard?

1a]
refer to it for judgement. It is not permissible for a Muslim to
salutes his colleagues or superiors in the manner of non-Muslims,
because of the reports which indicatethat it is haraam to imitate
them, and because that is showing excessive respect towardsthem.
Fourthly: The one who fights to make the word of Allah supreme and to
defend the Muslims and to protect Muslim land against the enemy, then
this is for the sake of Allah, and if he is killed hewill be a martyr,
because what matters is intentions. And you can form an intention that
is different from the intention of the army, such as if you intend to
make the word of Allah supreme by means of your jihad, even if others
have a different intention,such as fighting for their country.
Fifthly: obeying your parents is obligatory so long as it does not
involvedisobedience towards Allah, for there is no obedience to any
created being if it involves disobedience towards the Creator. End
quote.
And Allah knows best.

1] Can he work as a doctorin the army even though he will have to shave off his beard?

1]
I am a medical student in Egypt. Is it permissible for me to join the
military academy to become a doctor in the army, knowing that in the
Egyptian army it is compulsory to shave off the beard?
Praise be to Allah.
Shaving off the beard is haraam, because of the saheeh hadeeths that
clearly enjoin letting it grow. See the answer to question no. 1189 .
Based on that, it is not permissible to work in a place in which you
will beinstructed to commit this sin.
Shaykh Ibn Baaz (may Allah have mercy on him) was asked: I am in the
army and I always shave my beard, against my will.Is that haraam or
not?
He replied: It is not permissible to shave off the beard, because the
Messenger of Allah (blessings and peace of Allah be upon him) enjoined
leaving it alone and letting it grow, in saheeh hadeeths. And he
(blessings and peace of Allah be upon him) said that by letting it
grow, one is differing from the Magians and mushrikeen, and he
(blessings and peace of Allah be upon him) had a thick beard. Obeying
the Messenger is obligatory for us, and following his example in his
attitudes and actions is one of the best of deeds, because Allah,
mayHe be exalted, says (interpretation of the meaning):
"Indeed in the Messenger of Allah (Muhammad SAW) you have a good example"
[al-Ahzaab 33:21]
"And whatsoever the Messenger (Muhammad SAW) gives you, take it, and
whatsoever he forbids you, abstain (from it)"
[al-Hashr 59:7]
"And let those who oppose the Messengers (Muhammad SAW) commandment
(i.e. his Sunnah legal ways, orders, acts of worship, statements,
etc.) (among the sects) beware, lest some Fitnah (disbelief, trials,
afflictions, earthquakes, killing, overpowered by a tyrant, etc.)
befall them or a painful torment be inflicted on them"
[an-Noor 24:63].
Imitating the kuffaar is one of the gravest of evil actions and one of
the causes of being gathered with them on the Day of Resurrection,
because the Prophet (blessings and peace of Allah be upon him) said:
"Whoever imitates a people is one ofthem." If you are in a job where
you are required toshave off your beard, thendo not obey them in that
regard, because the Messenger (blessings and peace of Allah be upon
him) said: "There is no obedience to any created being if it involves
disobedience towards the Creator." If they force you to shave it off,
then leave that job which is making you do something that angers
Allah. Many other means of earning a living are available, praise be
to Allah, and whoever gives up a thing for the sake of Allah, Allah
will compensate him with something better than it.
May Allah help you and make things easy for you, and may He make us
and you steadfast in adhering to His religion.
End quote from Majmoo' Fataawa Ibn Baaz, 8/376.
It says in Fataawa al-Lajnah ad-Daa'imah, 12/20: Question: Please tell
me the ruling on one who works in the army (of a Muslim country) and
this is his source of income, but the military rules require him to
shavehis beard, and we have to go to extremes in honouring one
another, and when we meet we have to salute one another in a way that
is not as Allah and His Messenger commanded usto do, and to honour the
country's flag, and to referfor judgement amongst us to a law that is
not the law of Allah (i.e., military law). If I fight to defend the
country, that is not under the banner of "La ilaaha ill-Allah Muhammad
rasool-Allah", and Allah wills that I should be killed, what is the
ruling according to the Qur'an and Sunnah? Isit possible for me to
fight with an intention other than that of the army in whose ranks I
am fighting? If I do the aboveto ward off some harm that may befall me
(if I donot do it), am I sinning thereby? Is it possible for a Muslim
to work in the army with the intention of learning fighting skills
that he cannot learn in any other way under current circumstances?
Please advise me about obeying my parents in this matter, if our
points of view differ, and my parents do not want to refer to the
Qur'an or Sunnah, but to the customs of society and what people are
agreed on, and they think that religion is no more than prayer and
fasting and so on, and anything other than that is extremism. May
Allah enable you to do that which pleases Him, and guide you and
protect you.
Answer:
Firstly: It is haraam to shave the beard, and it is obligatory to let it grow.
Secondly: it is not permissible to salute the flag.
Thirdly: it is obligatory to rule in accordance with Islamic sharee'ah
and to refer to it for judgement.
:->