It is not permissible to stay away from Jumu‘ahprayer without an excuse

I graduated as a radiologytechnician in the Norton Hospital in
America. They offered me a job last week, but it seems that they will
not give me a day off on Fridays to perform Jumu'ah prayer. What is
the ruling?
Praise be to Allah.
It is obligatory on the onewho can hear the call to prayer on Friday
and is one of those for whom Jumu'ah is obligatory -- that is he is a
male, Muslim, accountable and free (not a slave) -- to respond to the
call. Allah, may He be exalted, says (interpretation of the meaning):
"O you who believe (Muslims)! When the call is proclaimed for the
Salat(prayer) on the day of Friday (Jumuah prayer), come to the
remembrance of Allah (Jumuah religious talk (Khutbah) and Salat
(prayer)) and leave off business (and every other thing), that is
better for you if you did but know!"
[al-Jumu 'ah 63:9].
And the Prophet (blessings and peace of Allah be upon him) said:
"People must cease neglecting Jumu'ah, or Allaah will put a seal over
their hearts and they will truly be among the negligent." Narrated by
Muslim, 865.
Secondly:
There are some excuses that make it permissible for a Muslim to miss
Jumu'ah prayer, such as being sick or doing essential work that he
cannot leave in order to offer Jumu'ah prayer, as inthe case of one
who is treating the sick or dealing with emergency cases in the
hospital, or one who works as a security guard for a place of great
importance, and other such jobs.
This has been discussed previously in the answer to question no. 36530
Based on that, if your presence in the hospital atthe time of Jumu'ah
prayer is necessary for dealing with emergency and accident cases, and
there is no one else you can do this job apart fromyou, then there is
nothingwrong with your not attending Jumu'ah prayer in that case, and
you may pray it as Zuhr.
But if your staying in the hospital at that time is not necessary,
because there are others who could do the work besidesyou, then there
is no excuse for you to miss Jumu'ah prayer, and you have to do look
for another job which will not conflict with your Islamic duty. If a
person gives up something for the sake of Allah, Allah will compensate
him withsomething better than it.
We ask Allah to make what is good easy for youwherever it is.
And Allah knows best.

Your Deeds Alone Are Faithful

In this world you have three companions :
one is faithful, the others are treacherous.
The latter are friends and possessions;
the faithful one is excellence in deeds.
Your wealth won't come with you out of your palace;
your friend will come, but only as far as the grave.
When the day of doom comes to meet you,
your friend will say, "I've come this far, but no farther. I will
stand a whileat your grave."
Your deeds alone are faithful: make them your refuge,
for they alone will accompany you into the depths of the tomb.

Consistency in Deeds

"The best of deeds are those carried out regularly even if they are
little deeds. " – Hadith
Never underestimate the reward of punctuality upon a small deed that
is very easy to fulfill or achieve. Regularity or punctuality upon
little deeds, is much more rewarding than huge deeds that are not
fulfilled except haphazardly. Do not be from those who have a tendency
to start off something really good, but give up after a while.
Be strong and keep going.
May the Almighty strengthen our resolve to be regular in fulfilling
our good deeds even if they are little. Aameen.

Entering Medina without Ihram for those who live close

Question:
We live in a city close to Medina Munawwara. I wanted to inquire if we
are allowed to travel to Makkah without Ihraam. If for instance, we
want to go to Makkah to meet relatives who've come for Hajj or Umrah,
can we go there without Ihraam with the intention of only doing
tawaaf? Some people are of the view that its strictly forbidden to
travel to Makkah withoutIhraam (under Hanafi Madhab). Kindly guide us
the Shariah ruling in this regard. We would beextremly grateful.
Answer:
Assalamu alaykum
In the name of Allah the Inspirer of truth.
According to the scholars of Islam, the area of the haram is a
sanctified area and anyone who ventures therein is required to observe
certain proceduresof pilgrim sanctity or ihram, and fulfill certain
rites like umra to the house of Allah.
Hence, the Hanafi position on this is that it is not permitted to
enter into the haram area (and pass the miqat) except with a valid
ihram (Radd al-muhtar).
You may want speak to some local Hanafi scholars in Madina Munawwara
or Makka Mukarrama if any special concessions can be made based on the
Shafi'i school, for instance, for taxi drivers who face this issue all
the time. However, for someone visiting the haram area occasionally
like yourself, there should not be any need to look for concessions
and instead benefit from the blessedness of the area.
And Allah knows best.