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*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
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Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
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Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
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Monday, September 10, 2012

Challenges of Identity in the World of Islam ~{Details- http://bit.ly/ LxgK84}

In 20th century, four main factors have caused the individual and
social crisis in the Islamic societies. The considerable factors are;
1) The first is the system ofgovernments or the famous pattern of
"nation - state", which has divided the unified Islamic communities
into the separate estates.
For instance, Bangladesh has been separated from Pakistan as a new
Islamic nation and also Pakistan has been isolated from Islamic nation
of India.
In Europe during the last years, Islamic country of Bosnia -
Herzegovina has been divided into separateparts of three and Muslimsin
Albania and Kosovo, which have formed a unified Islamic Ummah, are
ruled by two different systems.
Bangladesh has been separated from Pakistan as a new Islamic nation
and also Pakistan has beenisolated from Islamic nation of India.
In Europe during the last years, Islamic country of Bosnia -
Herzegovina has been divided into separateparts of three and Muslimsin
Albania and Kosovo, which have formed a unified Islamic Ummah, are
ruled by two different systems.
2) The second factor, which had resulted from the political system
of"nation - state" or"national government", is the phenomenon of
nationalism among Muslims.
The concept of nationality,which always has been praised by Muslims,
has changed into the concept of European and American nationalism.
By the way, the identity ofindividuals and groups of the Islamic
nation will be transfer to the new national and governmental units.
Nationalism caused the divergence of the Islamic societies.
Islamic brotherhood, equality, freedom and justice have been replaced
by national and ethnic identity.
3) The third factor is the model of development or modernism.
After the establishment of national governments andtendency to
nationalism is the next step to weaken the Islamic identity, the plans
of economic, national, political and cultural development were
thoroughly based onthe pattern of modernity or development in Europe
and America.
So, during the recent century, the development patterns have
thoroughly changed the systems of education, bureaucracy, organizing
and organization, economic growth and expansion of press and media.
Islamic identity lost its value and was replaced bynew identities of
modernity, such as classic identities, Capitalism and Marxist.
4) The growth of the third factor in the Islamic societies, which
caused theweakness of Islamic identity, has not occurred in a natural
environment but has been grown as theWestern powers began their
relations with the Muslim Ummah through colonial interventions and the
policies of cultural and economic invasion.
In other words, unilateral approach to international relations and
diplomacy between Islamic countries and the European and American
powers caused spreading the non-Islamic identity.
At this time the systems ofMedia, universities, military, bureaucracy,
parliamentary and judiciary in Islamic countries, which were built by
the Europeans andAmericans, acted as the load speakers of non-Islamic
and even anti-Islam identity.
A survey on the press dealing with Islamic identity indicates the
outstanding clues for the factors mentioned above.
The national press in Islamic countries has been imported institutions
and ideological organs for national and governmental systems.
Except for some limited periods, the national press and media always
served and promoted modernism,nationalism and non-Islamic identity,
and the national tendency is an undeniable issue in the present media
of many Islamic countries.
Internationally, the press until the Islamic Revolution of Iran sought
to avoid the Islamic world concerns.
Over the past two decadesthat the Islamic movements caused the
extraordinary developments in the regional and international policies,
the main international media ruled by Europe and America intended to
blur the Islamic identity and primarily depicted a negative image for
developments in Islamic countries.
Islamic identity has been often mentioned"fundamentalists","religious
fanatics" and"insurgents and terrorists",in the international media.In
recent decades, cultural institutions and media companies have
launched a cultural aggression against Islamic countries through the
Western industries, which is completely along with their political and
economic plots.

The dying girl who wished to see Pixar's ‘Up' ~{Details- http://bit.ly/ LxgK84}

Colby Curtin got her final wish. The 10-year-old girl
desperatelywanted to see the new Disney-Pixar movie, "Up." But the
cancer-stricken girl was too sick to go to a theater. So a family
friend contacted someone at Pixar to see if they could help. The very
next day, Pixar flew in an employee with a bag of "Up" memorabilia and
a DVD version of the film. Together he and Colby's family all watched
the movie. The movie features a large plume ofballoons released to the
sky. Colby died 7 hours later.

FAQ about Islam (Frequently Asked Questions)

Who is Allah?
Allah means God. It is a personal name, which Allah calls Himself in
the Quran. That is where we get it. It can also be foundin an Aramaic
copy of the Bible, and even Christian Arabs say Allah.
Who is Jesus to us?
Jesus peace be upon Him is a true prophet. Sent by Allah like Moses,
Abraham, Lot, Noah, Jonah, Joseph…etc.
Who were Jesus's parents?
Jesus is the son of Virgin Mary, and he had no father. Allah created Jesus.
Can Jesus, or Mohammed peace be upon them be worshipped?
No, Allah does not accept that a cow, a person, an angel, a prophet, a
stone, or anything be worshipped in place of him, or even along with
Him. Worship must be to Allah the creator of them.
Is Allah the same as what Christians call the father?
Allah is the creator who Jesus worshipped. He is the Creator who spoke
to Moses, and split the sea for Moses, and his followers. That is
Allah. But Allah tells us: "Say Allah is one, He is Perfect, He has
never begotten, nor was He begott, and there is no one equal to Him".
Is there a trinity in Islam?
No. Allah is perfect.
Do we believe that Allah created the heavens and earth in6 days?
Yes, but He did not rest on the seventh day, because He did not get
tired. Allah is perfect He does not get tired, nor does He sleep, eat,
go to the bathroom, feel pain, or die for that matter.
Can we see Allah?
Allah is not like the sun. Anyone can see the Sun. But Allah is the
most beautiful. Nothing is as beautiful as Allah. Actually looking at
Allah is the greatest pleasure of the peoplein Pradise. This pleasure
Allah does not give anyone but the believers. So no one will see Allah
before he dies.
Does Allah see us?
Allah sees us, and knows everything about us. He knows usbetter than
we know ourselves. There is nota leaf on a tree that blows away, or
stays in its place except thatHe knows it. There is not a dry spot,
nor a wet spot, nor a grain in the depths of the earth except that
Allahknows it.
Do we have free will?
Yes, of course. Allah does not punish us forsomething we did notdo on
our own. But at the same time, our will is not inspire of Allah's
will. We cannotdo anything if Allah will not allow it. In other words
nothing goes on in Allah's kingdom without His will.
Did Allah create Evil?
evil is the result disobedience to Allah's religious laws which is the
willful sin of the man and jinn; everybody obeys natural laws whether
they will it or not.
Thus Allah created the creatures who do evil,and knew that they would
do evil, and he allows it to happen in His creation, and in this sense
only He is the creator of evil in the meaning that He creates
everything. Allah is all good and everything he does is good, and even
this evil that exists has some good in it in that from the presence of
evil he brings forth good, andHe will judge all with perfect justice
and reward those that do good and punish those that do evil and do not
repent for that evil.
Do bad things happen to the believers (good people)?
Yes, they do. But they appear bad to the believers cause they are
things people don't like. Who likes breaking a leg? However, when a
bad thing happens to a believer this believer is patient. He praises
Allah in all circumstances. He knows Allah does not decree something
unless it is for his own good.
But how can breaking a leg are good for a beleiver?
Because it is a chance for the believer to think about what he did wrong.
Also because Allah forgives much of what we do, but thosethings we are
not forgiven, they are forgiven due to our patience when we arestruck
by a calamity. Allah gives us better reward when a problem strikes us
on earth if we are patient. This reward can be on earth, and itcan be
in Heaven.
Does Allah hear my prayers?
Yes.
Does Allah answer my prayers?
We know that Allah answers all the prayers of the believers. This can
be in 4 ways:
1- Get what we are asking for!
2- Get something as good or better!
3- We get spared something bad that would have happenedotherwise.
4- We get rewarded on the day of Judgment with a much greater reward
than what we were asking for on earth.
When does Allah not answer our prayers?
* When it is bad for us!
* When we ask, but not from our heart!
* When we say: I asked and asked and He did not answer.
* When we eat, drink, and wear unlawful, food, and clothes, and
property that wa earned either throughinterest from the bank, or that
was stolen, or if the food was pork, or the like.
What can I ask of Allah?
Any thing but don't ask Him to do things like make you a prophet.
Cause He has already said that therewill be no more prophets.
You can ask Allah for guidance. Meaning you can ask Him to show you
the correct religion.

What is meant by the devils being chained up in Ramadaan?

What do you say about the devils being chained up in Ramadaan?.
Praise be to Allaah.
Al-Bukhaari (1899) and Muslim (1079) narrated from Abu Hurayrah (may
Allaah be pleased with him) that the Messenger of Allaah (peace and
blessings of Allaah be upon him) said: "When Ramadaan comes, the gates
of Paradise are opened, the gates of Hell are closed, and the devils
are chained up."
The scholars differed as tothe meaning of the devils being chained up
in Ramadaan.
Al-Haafiz ibn Hajar said, quoting al-Haleemi: It may be interpreted at
meaning that the devils are not able to tempt the Muslims as they are
at other times because they are busy with the fast which controls
their desires, and with reading Qur'aan and dhikr (remembrance of
Allaah). Another scholar – someone other than al-Haleemi – said that
what is meant by the devils is some of them, namely the maarids
(strong devils), who are chained up.
'Iyaad said: it may be interpreted in a literal sense, and that is as
a signto the angels that the month has begun, and in veneration of its
sanctity, and so as to prevent the devils from harming the Muslims.
And it may be interpreted as referring tothe great amount of reward
and forgiveness, and that the devils tempt people less, so it is as if
they are chained up. This second interpretation is supported by the
fact thataccording to a report narrated by Yoonus from Ibn Shihaab
which is recorded by Muslim it says"the gates of mercy are opened".
The chaining up of the devils may also be understood as a metaphor for
them being unable to tempt people and make their whims and desires
attractive to them. Al-Zayn ibn al-Muneer said: The first view is most
likely to be correct, and there is no need to try to understand it in
anything other than the literal sense.
Fath al-Baari, 4/114.
Shaykh Ibn 'Uthaymeen (may Allaah have mercy on him) was asked about
the words of the Prophet (peace and blessings of Allaah be upon him)
"and the devils are chained up,"– yet we still see people suffering
from epilepsy during the day in Ramadaan, so how can the devils be
chained up when some people are suffering epileptic fits?
He replied: In some versions of the hadeeth it says "and the strong
devils (maarids) are chained up" – this is narrated by al-Nasaa'i.
This hadeeth is speaking of matters of the unseen, so we have to
accept it and not discuss it any further. This is safer for a person's
religious commitment. Hence when'Abd-Allaah, the son of Imam Ahmad ibn
Hanbal said to his father, "Some people suffer epileptics fits during
the day in Ramadaan," the Imam said: "This is what the hadeeth says
and we do not discuss this."
Moreover it seems that what is meant by their being chained up is that
they are prevented from tempting people, based on the fact that there
is a great deal of goodness and many people turn to Allaah during
Ramadaan.
Majmoo' al-Fataawa, 20.
Based on this, the chaining up of the devils is something that happens
in a real sense, about which Allaah knowsbest. This does not mean that
evil things do not happen or that people do not commit sin. And Allaah
knows best.