1] There is no saheeh hadeeth about Salaat al-Tasbeeh

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Brother I wanted to knowthe status and ruling on"Salat-ul-Tasbih" which is explained as is very important and referenced is given from Abu’Dawood& Tirimzi but without the Hadith number and it says"Our Beloved Prophet Muhammed (Sallallaho Alihiwassallam) said to hisuncle (father’s brother) Sayyiduna Abbass (may Allah be pleased with him) Oh uncle shall I not give you Shall I not grant you Shall I not award you Shall I not do mercy on you When you do 10 things Allah will forgive your sins: of the future and of the past; new and old; those you have forgotten and those you did knowingly; big and small; hidden and revealed. Then he (Sallallaho Alihiwassallam)explained the taught the way to pray Salatul Tasbihand then said if you can pray this salah once a day,if you can not pray once a day then every Friday, and even if this is not possible then once a month and even if this is not possible then once a year and even if this is notpossible then at least once in a lifetime (Abu’Dawood & Tirimzi) and it said that this phrase “Subhaan Allahi Wal Hamdulillahi Wa Laa ilaha illal Laahu Wallahu Akbar " should be recited in different steps in Sal’ah to make it to a count of 300. What is the ruling onthis and is this from an authentic source.
Praise be to Allaah.
The scholars (may Allah have mercy on them) differed as to whether Salaat al-Tasbeeh is prescribed in Islam. The reason for this difference of opinion concerning it isthe difference of opinion concerning the soundnessof the hadeeth which speaks of it. The prominent scholars are of the view that it is da‘eef (weak).
1. Ibn Qudaamah (may Allah have mercy on him) said in al-Mughni (1/438):
With regard to Salaat al-Tasbeeh, Ahmad said: I do not like it. It was said to him: Why? He said: There is nothing saheeh about it, and he waved his hand as if dismissing it. End quote.
2. al-Nawawi (may Allah have mercy on him) said in al-Majmoo‘ Sharh al-Muhadhdhab (3/547-548):
al-Qaadi Husayn, and the authors of al-Tahdheeb and al-Tatimmah said: Salaat al-Tasbeeh is mustahabb, because of the hadeeth narrated concerning it. But this view of it as mustahabb issubject to further discussion, because the hadeeth in question is da‘eef (weak), and it involves changing the regular format of the prayer, so it should not bedone without a hadeeth (to support it). Al-Tirmidhisaid: More than one hadeeth was narrated from the Prophet (blessings and peace of Allah be upon him) concerning Salaat al-Tasbeeh, but not many of them are saheeh. And al-‘Aqeeli said: There is noproven hadeeth about Salaat al-Tasbeeh. End quote.
3. Shaykh al-Islam Ibn Taymiyah (may Allah havemercy on him) said in Majmoo‘ al-Fataawa (11/579):
The best of the reports narrated about these prayers is the hadeeth about Salaat al-Tasbeeh, which was narrated by Abu Dawood and al-Tirmidhi, but nevertheless none of the four imams spoke of it; in fact, Ahmad regarded the hadeeth as da‘eef, and these prayers are not mustahabb.
4. Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said in Majmoo‘ Fataawa Ibn ‘Uthaymeen (14/327):
What seems more likely to be correct in my opinion is that Salaat al-Tasbeeh is not sunnah, and that the hadeeth about it is da‘eef. This is for several reasons:
(i) The basic principle concerning acts of worship is that they aredisallowed unless there is proven evidence that theyare prescribed.
(ii) The hadeeth is mudtarib (weak); there is a difference of opinion concerning it for several reasons.
(iii) None of the imams regarded it as mustahabb.
(iv) If this prayer was prescribed, the ummah would have narrated a report concerning which there was no doubt and it would have been well known among them because of its great benefit. Moreover, it is notlike any other act of worship, because there is no act of worship in which so much choice is given that it may be doneonce every day, or once ina week, or once in a month, or once in a year, or once in a lifetime. Because the weak hadeeth states that it is ofgreat benefit and becauseit is not like any other act of worship, yet it is not well known and was not transmitted, we know that there is no basis for it, because if an act of worship is different from other acts of worship, andif it were of great benefit, people would pay attention to it and transmit it, and it would be popular and well known. Because that is not the case with regard to this prayer, we know that it is not prescribed. Hence none of the imams regarded it as mustahabb,as Shaykh al-Islam Ibn Taymiyah (may Allah havemercy on him) said. Among the naafil acts which are proven to be prescribed in Islam there is a great deal of goodness and barakah forthe one who wants more, so he should be content with that which is proven,
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The Arrows of Satan

Satan readies himself and chooses his prey carefully. He is determined as he shoots the arrows of looks to go through your eyes, tearing the veils of modesty and chastity. This arouses the desires of the weakheart, which commands the body to pursue the satisfaction of such desires. The tongue speaks, the legs walk, and thus, unlawful acts are committed and the soul falls into the mire of sin.
“That is purer for them”
In order to ward off this Satanic cycle, Allaah The Almighty instructed his believing slaves, both men and women, to lower their gaze. He told them that this would purify them. Allaah The Almighty Says (what means): {Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allaah is acquainted with what they do. And tell the believing women to reduce [some] of their vision and guard their private parts.} [Quran 24:30-31]
Ibn Al-Qayyim said in Al-Fawaa’id that Sahl ibn ‘Abdullaah says,"Abandoning the order is greater than committing the prohibition in the sight of Allaahbecause Aadam (Adam) was forbidden to eat from the tree and when he ate from it Allaah accepted his repentance,but Satan was ordered to prostrate to Aadam, when he refused and Allaah did not accept his repentance."
Ibn Al-Qayyim said in Ad-Daa’ wad-Dawaa’, “Look at the accuracy of the Quranic expression in the order to lowerthe gaze, as if Allaah The Almighty reminds us that not lowering the gaze causes the doom of the doer and his suffering in this life and in the Hereafter. Failing to lower one’sgaze is the basis for the problems that afflict man. An unlawful look generates thoughts, then thoughts generate ideas, then ideas generate desires, then desires generate will, which develops into resolve and determination, then the action inevitably takes place if there is nothing to prevent it.”
This is the destructive cycle of Satan, which traps the one who does not lower his gaze, then records the images and scenes seen by his treacherous eyes. Satan waits for the moment of weakness in man's faith to release these images and scenes in his mind and soul, igniting his sexual desire, which dominates the heart that commands the body to disobey Allaah The Almighty, and so on in a consecutive sequence. The more the images vary, the easier arousal and falling into sin will be. On the other hand, the less the images and scenes, the weaker their impact and influence on the heart will be. According to a saying, "Patienceover lowering the gaze is easierthan patience over the pain of its consequences."
O Muslim who does not lower his gaze, if your eyes roam around looking at the charms ofbeautiful women, you would plant in your heart thorns of loss and regret.
“Allaah knows that which deceives the eyes”
Allaah The Almighty Says (what means): {He knows that which deceives the eyes and what thebreasts conceal.} [Quran 40:19] This is a great verse and the interpreter of the Quran, Ibn Mas‘ood tells you its meaning, "It refers to a man who enters a person's house where there is a beautiful woman among them, or that a beautiful woman passes by them, and while they do not notice him, he looks at her; when they see him, he lowers his gaze. However, Allaah The Almighty knows that he inwardly wishes to see her private parts."
The great scholar, Al-Ameen Ash-Shinqeeti said in Adhwaa’ Al-Bayaan, "The verse contains a warning for the one who betrays with his eyes by looking at what is unlawful for him. The slave of Allaah will stand before Allaah and be questioned about his senses. Allaah The Almighty Says (what means): {Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.} [Quran 17:36]
If you will be questioned on the Day of Resurrection about your stares and looks, have you prepared an answer for this?
The fornication of the eyes
To make this act more repugnant to the souls, the Prophet called it adultery of the eyes. It was narrated on theauthority of Abu Hurayrah that the Prophet said: "Allaah has written for the son of Aadam his inevitable share ofadultery. The adultery of the eye is looking (at what is prohibited), the adultery of the ears is listening (to what is prohibited), the adultery of the tongue is uttering (what it is unlawful to utter), the adultery of the hand is doing (what is prohibited), the adultery of the legs is walking (to what is prohibited) and the heart desires and wishes for (adultery) and the private parts affirm that or contradict it." [Al-Bukhaari and Muslim (this is the wording of Muslim )]
In Sharh Saheeh Muslim, An-Nawawi said, “The meaning of the Hadeeth is that a share of adultery is written for the son of Aadam. Some people commit actual adultery by entering the male genital organ into the genital organ of a female who is unlawful to him./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

love stories : Pyramus and Thisbe

Famous sad love stories- the title itself is self-explanatory. It's
really hard to pinpoint the exact number of historians, philosophers,
kings, psychologists and poets who have tried to explain love in a
different way and yet the underlying emotion always remains the same.
Love is a state of heart and no matter how many definitions you try;
you will always feel exhilarated and blessed once you are in love.
Evenwith closed eyes, you can feel its presence and your heart will
keep dancing on the melody of its beats. The intensity experienced
during love is truly unexplainable. Sharing love stories make us
remember and feel the eternal love and it completely redefines the way
oneexperiences love.
The story of Pyramus and Thisbe is touching but tragic. The story has
the power to move anyone who reads it. The fable has its origins in
the Roman Mythology. The tale of Pyramus and Thisbe has enthralled
many young loversover the centuries and it has lost none of its charm
even during the modern age. Pyramus was anextremely handsome man
whereas Thisbe was the most beautiful girl in the Babylonia. They both
were neighbours and had grown up together.
As they grew up, love blossomed but it was the forbidden fruit for the
lovers. Their parents were totally against them marrying each other
and that forced both of them to meet clandestinely if they could.
However, their parents could not suppress the lights of love burning
in the hearts of love birds. One fine day, they decided to run away
from their homes and meet the next day under a mulberry tree near tomb
of Ninus. Thisbe was the first one to reach on spot and was waiting
for Pyramus.
That's when the tragedy struck and story took a devastating turn.There
was a fountain nearby where a lioness came to quench her thirst. The
sight of lioness made Thisbe panic and she hurried to safety in some
hollow rocks nearby. While she was running she left her veil behind.
The lioness came near, sniffed the veil and tore it in his bloody
jaws. At that very moment, Pyramus arrived near the mulberry tree and
found the tattered blood stained veil. He thought that his love was
dead and was completely devastated. He blamed himself to be the cause
of Tisbe's death and in a moment of agony, pierced his chest with his
own sword. Tisbe, who was still hiding in the rocks, came out of her
hiding place and seeing the dead body of her lover, she was totally
shattered and grief-stricken. She also took the sword and killed
herself and thus one of the purest love stories ended in pain and
death.

ANNIVERSARY

all my love for you FREE!wishing u a very happy ANNIVERSARY
Happy Anniversary and May your marriage be Blessed with love, joy
Andcompanionship For all theyears of your lives
If I met you on tomorrow I would still give you my heart If you should
say,"do you still love me?" I`dsay, "Till death do us part"
That speial day is here again The day we took our vows You're just as
speial 2 me 2day As u still get me aroused. Happy Anniversary Lover
Happy Anniversary and May ur marriage be blessed with love, joy
andcompanionship for all the years of ur lives.
Best wishes to you both on ur anniversary, May the love that you share
Last your lifetime through, As you make a wonderful pair.