Sometimes during the prayer on the rukoo instead od saying "subhanRabi
azim " i say "subhan Rabi 'ala " , but i notice it before finishing
the saying or sometimes afterthe saying and i corect , the same happen
to me during the sujood i say the opposite and also between the two
prostrations ? do i have todo the prostrations of forgetfulness ? if
yes after or before?.
Praise be to Allaah.
Firstly:
If a person forgets and says when bowing "Subhaana rabbiy al-a'la" by
mistake, or he says when prostrating, "Subhaana rabbiy al-'azeem", it
is one of two scenarios:
(i) He remembersthat he did not say the dhikr in the
right place, in which case he should say "Subhaan rabbiy al-'azeem"
before rising from bowing, and he should say when prostrating
"Subhaana rabbiy al-a'la" before he sits up.
In this case he does not have to do the prostrationof forgetfulness,
because he did not omit something that is obligatory; rather it is
mustahabb for him to do the prostration of forgetfulness, because he
did not say the dhikr in the right place.
(ii) He does not remember that he did notsay the dhikr in
the right place until after rising from bowing or prostration.
In this case he has to do the prostration of forgetfulness because he
omitted something obligatory.
In this case the prostration should come before the salaam.
We have previously discussed this issue in the answer to question no. 7743
Shaykh Ibn 'Uthaymeen (may Allah have mercy onhim) said: If a person
says a prescribed phrase in the wrong place, it is prescribed for him
to do the prostration of forgetfulness, such as if hesays "Subhaana
rabbiy al-a'la" whilst bowing, then he remembers and says "Subhaana
rabbiy al-'azeem" In this case, he said a phrase that is prescribed,
namely "Subhaana rabbiy al-a'la", but it is prescribed to say
"Subhaana rabbiy al-a'la" when prostrating. So if he says it when
bowing, we say: You said something that is prescribed in the wrong
place, so doing theprostration (of forgetfulness) is Sunnah inyour
case.
End quote from ash-Sharhal-Mumti', 3/359
Shaykh Ibn Jibreen (may Allah have mercy on him) said: If he says a
prescribed phrase in the wrong place by mistake, itdoes not invalidate
the prayer… so if he recites Qur'aan when he is sittingor recites the
Tashahhud when he is standing, or hesays "Subhaana rabbiy al-a'la"
whilst bowing or "Subhaana rabbiy al-'azeem" whilst prostrating, i.e.,
he does something that is Sunnah in the wrong place even though it is
prescribed, then it is Sunnah for him to do the prostration of
forgetfulness, but it is not obligatory, because these phrases all
come under the heading of adhkaar al-salaat (dhikrs recited during the
prayer), so the prayer is not invalidated by doing so. End quote from
Sharh Akhdar al-Mukhtasaraat
Secondly:
If the worshipper was praying behind an imam and did any of the things
mentioned above, then heshould do the prostration of forgetfulness at
the end of his prayer, if he joined the prayer late. If he offered the
entire prayer from the beginning with the imam,then he should say the
salaam with the imam and he does not have to do the prostration of
forgetfulness.
Shaykh Ibn 'Uthaymeen (may Allah have mercy onhim) said: If one who is
praying behind an imam makes a mistake in his prayer, and he did not
join the prayer late, i.e., hedid all the rak'ahs with the imam, such
as if he forgot to say "Subhaana rabbiy al-'azeem" when bowing, he
does not haveto do the prostration of forgetfulness, because theimam
has borne it for him. But if we assume that the one who prayed behind
the imam made a mistake that caused one of the rak'ahs to be
invalidated, such as if he forgot to recite al-Faatihah, then in this
case, when the imam saysthe salaam, he has to stand up and do the
rak'ah that was invalidated because of his mistake, then he should
recite the tashahhud, say the salaam and do the prostration of
forgetfulness after the salaam.
But if the one who prays behind the imam makes amistake in his prayer
and he joined the prayer late, then he should do the prostration of
forgetfulness, whether hismistake came when he was praying with the
imam or after he stood upto complete what he had missed, because if he
prostrates he will not be going against his imam, because his imam
will have already finished his prayer.
And Allah knows best.
"GENERAL ARTICLES"
- Tamil -- Urdu -- Kannada -- Telugu --*-
Share
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!!
******** *****
*****
[All] praise is [due] to Allah, Lord of the worlds; -
Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite!
* Visit :-
"INDIA "- Time in New Delhi -
*- WHAT ISLAM SAYS -*
-
Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
''HASBUNALLAHU WA NI'MAL WAKEEL''
-
''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen) | | |
| | |
|
Share
Follow Me | |
**
Share
-
-*- *: ::->
*
Wednesday, September 5, 2012
By mistake he said when bowing, “Subhaana rabbiy al-a‘la”
We cannot be certain that the name of the Angel of Death is Azraa’eel
Is there any evidence to show that the name of the Angel of Death is Azraa’eel?.
Praise be to Allaah.
It is widely assumed that the name of the Angel of Death is Azraa’eel, but there is nothing in the Qur’aan or saheeh Sunnahof the Prophet (peace andblessings of Allaah be upon him) to indicate thatthis is his name. Rather this is narrated in some reports which may be from among the Israa’eeliyyaat (reports from Jewish sources).
Based on this, we cannot be certain whether this is his name or not. So we cannot affirm that the name of the Angel of Death is Azraa’eel, nor canwe deny it. Rather we should refer this matter toAllaah and call him as Allaah calls him, the ‘Angel of Death”. Allaah says (interpretation of themeaning):
“Say: The angel of death, who is set over you, will take your souls. Then you shall be brought to your Lord”
[al-Sajdah 32:11]
But the name of the Angelof Death is not given in the Qur’aan or in the saheeh ahaadeeth. His name is mentioned in some reports as Azraa’eel,but Allaah knows best.
Allaah says (interpretationof the meaning):
“Say: The angel of death, who is set over you, will take your souls. Then you shall be brought to your Lord”
[al-Sajdah 32:11]
Al-Sindi said: There is no marfoo’ hadeeth [one thatcan be traced back to the Prophet (peace and blessings of Allaah be upon him)] which mentions his name.
Al-Manaawi said in Fayd al-Qadeer (3/32), after stating that the Angel of Death is known by the name ‘Azraa’eel: I have never seen anyreport giving his name as such.
Shaykh al-Albaani said in his comment on the words of al-Tahhaawi, “We believe in the Angel of Death who is appointed to take the souls of all creatures”:
This (“the Angel of Death”) is what he is called in the Qur’aan. Withregard to the name ‘Azraa’eel which is widely known among the people,there is no basis for this, rather it comes from the Israa’eeliyyaat.
Shaykh Ibn ‘Uthaymeen said:
“The Angel of Death” is well known by the name ‘Azraa’eel, but this is not correct, rather this was narrated from Jewish sources. So we should not believe in this name, and we should call the one who is appointed over death “the Angel of Death,” as Allaah called him in the verse (interpretation of the meaning):
“Say: The angel of death, who is set over you, will take your souls. Then you shall be brought to your Lord”
And Allaah knows best./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
Praise be to Allaah.
It is widely assumed that the name of the Angel of Death is Azraa’eel, but there is nothing in the Qur’aan or saheeh Sunnahof the Prophet (peace andblessings of Allaah be upon him) to indicate thatthis is his name. Rather this is narrated in some reports which may be from among the Israa’eeliyyaat (reports from Jewish sources).
Based on this, we cannot be certain whether this is his name or not. So we cannot affirm that the name of the Angel of Death is Azraa’eel, nor canwe deny it. Rather we should refer this matter toAllaah and call him as Allaah calls him, the ‘Angel of Death”. Allaah says (interpretation of themeaning):
“Say: The angel of death, who is set over you, will take your souls. Then you shall be brought to your Lord”
[al-Sajdah 32:11]
But the name of the Angelof Death is not given in the Qur’aan or in the saheeh ahaadeeth. His name is mentioned in some reports as Azraa’eel,but Allaah knows best.
Allaah says (interpretationof the meaning):
“Say: The angel of death, who is set over you, will take your souls. Then you shall be brought to your Lord”
[al-Sajdah 32:11]
Al-Sindi said: There is no marfoo’ hadeeth [one thatcan be traced back to the Prophet (peace and blessings of Allaah be upon him)] which mentions his name.
Al-Manaawi said in Fayd al-Qadeer (3/32), after stating that the Angel of Death is known by the name ‘Azraa’eel: I have never seen anyreport giving his name as such.
Shaykh al-Albaani said in his comment on the words of al-Tahhaawi, “We believe in the Angel of Death who is appointed to take the souls of all creatures”:
This (“the Angel of Death”) is what he is called in the Qur’aan. Withregard to the name ‘Azraa’eel which is widely known among the people,there is no basis for this, rather it comes from the Israa’eeliyyaat.
Shaykh Ibn ‘Uthaymeen said:
“The Angel of Death” is well known by the name ‘Azraa’eel, but this is not correct, rather this was narrated from Jewish sources. So we should not believe in this name, and we should call the one who is appointed over death “the Angel of Death,” as Allaah called him in the verse (interpretation of the meaning):
“Say: The angel of death, who is set over you, will take your souls. Then you shall be brought to your Lord”
And Allaah knows best./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
Wind carried the man to where he belonged
Once the angel of death (Hadrat Izra'il) appeared in the form of human
being in the court of Prophet Sulaiman (peace be upon him) and gazed
continously at a person present there for some time. When the angel of
death vanished, that person asked Prophet Sulaiman (peace be upon
him): "Who was that person?" He told him that that was the angel of
death. He remarked: "The angel of death had gazed at me in such a
manner asif he had determined to take my life." Prophet Sulaiman
(peace be upon him) asked him: "What doyou want?" He requested him to
drop him in India. Prophet Sulaiman commanded the air to carry him up
and drop him in India. Consequently the air carried him to India
(which was very far from where he was). The angel of death came to
Prophet Sulaiman (peace be upon him). He asked him "Why did you fix
your gaze at that person?" Angel of death told: "I wondered that the
Almighty Allah had commanded me to take the life of this personin
India whereas he is sitting here in your presence."
being in the court of Prophet Sulaiman (peace be upon him) and gazed
continously at a person present there for some time. When the angel of
death vanished, that person asked Prophet Sulaiman (peace be upon
him): "Who was that person?" He told him that that was the angel of
death. He remarked: "The angel of death had gazed at me in such a
manner asif he had determined to take my life." Prophet Sulaiman
(peace be upon him) asked him: "What doyou want?" He requested him to
drop him in India. Prophet Sulaiman commanded the air to carry him up
and drop him in India. Consequently the air carried him to India
(which was very far from where he was). The angel of death came to
Prophet Sulaiman (peace be upon him). He asked him "Why did you fix
your gaze at that person?" Angel of death told: "I wondered that the
Almighty Allah had commanded me to take the life of this personin
India whereas he is sitting here in your presence."
Good news for the poor people
Once, Abu Dardaa (RA) was sitting in company with his students when
his wife came and said to him, "You are sitting here with your
students and we haven't got a pinch of flour left with us in the
house." Abu Dardaa (RA) said to her, "Good lady, before us there is a
valley hard to travel (The Day of Judgement) and only suchpeople can
traverse it successfully who travel light." Hearing this, his wife
went away, satisfied with the reply, and did not complain any more
about her needs. Abu Dardaa (RA) once said,"We have food and the rich
also have food; we wear clothes and the rich also wear clothes. The
richpeople possess wealth, which exceeds their requirements, and they
just see it without using it. We can also look at wealth (possessed by
others) without using it. We are equal in this respect, but the rich
will be required to render an account, on the Day of Resurrection, for
holding extra wealth in their possession. We are free from Reckoning,
for, we have nothing in our possession.
his wife came and said to him, "You are sitting here with your
students and we haven't got a pinch of flour left with us in the
house." Abu Dardaa (RA) said to her, "Good lady, before us there is a
valley hard to travel (The Day of Judgement) and only suchpeople can
traverse it successfully who travel light." Hearing this, his wife
went away, satisfied with the reply, and did not complain any more
about her needs. Abu Dardaa (RA) once said,"We have food and the rich
also have food; we wear clothes and the rich also wear clothes. The
richpeople possess wealth, which exceeds their requirements, and they
just see it without using it. We can also look at wealth (possessed by
others) without using it. We are equal in this respect, but the rich
will be required to render an account, on the Day of Resurrection, for
holding extra wealth in their possession. We are free from Reckoning,
for, we have nothing in our possession.
Subscribe to:
Posts (Atom)