2b] The Etiquette of reciting the Holy Quran

2b]
The Imam (a.s.) said,” It is better if you do one complete recitation of the Quran in one month. Quran should be recited with tarteel or slowly with proper pronunciation and punctuation. The reading should be such that the words are comprehensible tothe reciter and the listener. Whenever there is mention of theHeaven in the Quran, the reciter should seek Allah’s help for his deliverence. Similarly when the Hell is mentioned, he should seek deliverence..One should recite theQuran more during the Holy month of Ramadan.”.
Ali bin Mugheera asked Imam Jafar e Sadiq (a.s.), “ My father asked your ancestor, the Prophet of Islam (a.s.) about completing a recitation of the Quran in one night.. The Prophet said (a.s.), ‘ Yes! It can be done!’ “ Then Ibne Mugheera said,” My father used to complete forty recitations of the Quran or even more during the month of Ramandan.. I followthe same practice and on Idd al Fitr I complete one recitation to felcitate Holy Prophet (a.s.), one for Hazrat Ali (a.s.), one for Hazrat fatima Zehra (a.s.) and one each as tribute to each of the Holy Imams (a.s). This is my practice from the beginning and what Reward I could get for this? Will itbe entered in the account of my deeds?”
The Imam (a.s.) said, “ Because ofthis practice Allah will treat you with these Infallible persons on the Day of Judgement” Ibne Jaseem was astonished and said, “ Is there so much reward for an insignificant person like me?”
The Imam (a.s.) said thrice, “ Balay, balay, balay ( Yes, yes, yes)!”
THE REWARD FOR LEARNING, TEACHING & MEMORISING THE QURAN
Imam Jafar e Sadiq (a.s.) has said one whose memory is weak should learn the Quran with more practice. Allah will give him more reward. The Quran should be recited in a good tone but not with rhythm.
It is not good for a person to memorise the Quran and forget it. The verses that he had memorized, and forgotten, will salute the reciter in the Heaven from an elevated place by saying,’Salam alaik’. The person would respond to the greeting and ask who they were and why they were greeting him from that distanceThey will reply that they were the verses of the Quran thathe had memorised and didn’t care to retain in his memory. If hehad tyaken care to retain the memory, he would have been in the higher echelons of the Heaven with them!
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The Prophet of Allah (a.s.) said, “ A person who memorises the Quran and purposely forgets it will be raised on the Day of Judgement in a manner that hishands will be tied to his neck. For every verse that he had forgotte Allah would impose a snake on his body and he will be consigned to the Hell.
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Hazrat Ali (a.s.) said that when Allah wants to send his curse and retribution to a people who have been sinning very much and finds that amongst the evil persons there are somepeople who offer prayers and some children are reciting the Quran, he puts away the Retribution.
THE BENEFITS OF RECITING THE QURAN
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Imam Jafar e Sadiq (a.s.) has said that Quran is a Commandment of Allah for His creatures. Therefore it is the bounden duty of every Muslim to study the Quran with deep thought.
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Hazrat Ali (a.s.) has said that a house where the Quran is recited the angels would descend there and the Satan flees away from the precincts. The house where the Quran is recited appears like a star to the people of the Firmament.
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Imam Mohammed Baqir (a.s.) said, “ A person who recites the Quran while standing will get reward equal to fifty good deeds. If a person seeks succoragainst his enemies from the Quran with true spirit, he will be safe from the adversaries. However strong the enemy might be!
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It is narrated by Bashir bin Ghalib that Imam Hussain (a.s.) said,” When a person recites the verses of the Quran while standing, Allah will reward equivalent of ten good deeds for every word recited. If someone listens to the recitation with intent, he will get one good deed recorded inhis account for every word thathe listens to. If a person completes the recitation over-night in one sitting, in the morning the angels say his praises. If a person completes the recitation during a day, the angels praise him and one of his wishes that he makes after completing the recitation would be fulfilled. The Reward for completing the recitation ofthe Quran is better than the reward for any other good deeds.” The narrator asked the Imam (a.s.), “ Ya Hazrat! If a person has not learned to read the Quran, what should he do?” The Imam (a.s.) replied, “ Allah is Kind and Munificent! He should recite as much as he knows! He will certainly get the Reward!”
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Imam Mohammed Baqir (a.s.) says,” When a person completes the recitation of the Quran in Mecca from one Fridayto the other, or a similar periodof time, he will be Rewarded amply by Allah.”
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2a] The Etiquette of reciting the Holy Quran

2a]
Qirat or recitation of the Quran has one basic requirement, that is, the Tarteel or the distinct intonation and pronunciation of the words. While reciting one hasto keep in mind the fasl {division) and wasl ( joining ) of words and sentences.
Hazrat Ali (a.s.) has said that Tarteel is delivering words according to their Makharij (outlets for sound or intonations). Uttering the words clearly and slowly and reciting with understanding and uttering the contents correctly is of prime importance. One should not recite the Quran with such speed that it might become incomprehensible and bore the listener. Neither the recitation be so slow that it takes long time and puts the listeners off.. “Khair al umoore ausatha” or it is better to follow the middle path.
The other important aspect of therecitation is the reading with understanding and thought. One should keep his eyes on the meanings of the Quran. While reciting the verses about Allah’s Blessings, one should seek Astaghfar (Allah’s Help and Foregiveness).
Imam Raza (a.s.) used to recite the Quran with feelings and tears. He used to cry when reference to the Heaven and Hell came during the reading of the Book. At these points he used to seek Allah’s Help. When the Imam (a.s.) recited the verse Qul huwallahu ahad , he used to say Kadhalik Allahu Rabbi three times.Similarly after reciting the verse Qul ya ayyuhal kaferoon in the prayer, the Imam used to say Rabbi Allaho Deenalislam three times. After reciting the verse Wat-teene wazaitune Imam Reza (a.s.) used to say bala wa ana zaalika min al shahedeen. On reciting the verse Ala uqsimo beyoumilqiyamah the Imam (a.s.) said Subhanaka Allahumma Balah.On reciting Sura e Fateha the Imam (a.s.) said Alhamdu lillahe Rab al Aalemeen. Whenever the Imam (a.s.) came across the words ya ayyuhal lazeena aamanu during the recitation of the Quran he would say slowly the words Labbaek Allahumma labbaek.
Hazrat Ali (a.s.) said that whenever one recited In Allaha malaekatahu yusalloona alan-nabi…. It should be followed by benediction (durood) whetherduring the prayers or while at thesession of recitation. He said that after reciting the verse wat-teen one should say Nahnu ala zalika min al shahedeen.
Imam Jafar e Sadiq (a.s.) used to say deenilislam alaihi ahya-an wa alaihi amwaatu insha Allah after reciting the verse Qul ya ayyuhal kaferoon.
Imam Zain al Abedeen (a.s.) has said, “ If a person wishes to converse with Allah, he should recite the Quran. When he comes to the passages where Allah addresses the people, he should say labbaek Allahumma labbaek and in the passages where Allah addresses the Prophet (a.s.) or the people of the earlier times, heshould feel that the communication is for his own benefit only. When he reads about the spread of victuals of the Heaven in the Quran, he should draw pleasure from the very thought of the delicacies. He should visualise that his Friend has made the spread for him. Sometimes Allah recounts His most superior qualities of Beneficence and Sustenence in the Quran, and at other places He talks of the unfathomable treasures of knowledge.
Thus Allah recounts his innumerable Bounties to His creatures in the Book and shows them the way of happiness and pleasure. He promises them a place in the Heaven and also warns them of the Hellfire. The gathering for the recitation of theQuran is the most wonderful gathering. In this gathering Allah is the Host and the courtiers the Prophets and their Vicegerents (a.s.). How could one not be happy in such a gathering! Due respect for such a gathering is very important. One should therefore purify oneself with ablution (Wadu) is necessary.
ABOUT ISTA-AAZA
SEEKING ALLAH’S PROTECTION FROM THE SATAN
Before commencing the recitation of the Holy Quran one should do Ista aaza or seek the protection of Allah against the machination of the Satan. For thisone should say Aa-uzu billahi. This has been mandated by the Quran..
There are two ways of doing the Ista-aaza. The first is saying, ‘ Aa-uzu billahi min al shaitan ir rajeem’ and the second is ‘Aa-uzubillahi samiul aleem min al shaitan ir rajeem’. According to some other traditions, one should say ‘Aa-uzu billahi min al shaitan ir rajeem in Allaha huwal fattahul aleem.’ But the first two methods of seeking Allah’s Help to ward off the Satan are very much in vogue.
FACING THE KAABA OR QIBLA WHILE RECITING THE QURAN
It is advised to face the Kaaba while reciting the Quran, be it in loneliness or in congregation. One should not sit at the back of anyone while reciting the Quran.
ABOUT KHATME-QURAN OR FINISHING A RECITATION OF THE HOLY BOOK
One person told to Imam Jafar e Sadiq (a.s.) that he used to complete the recitation of the Quran in a single sitting in the night. (Abu Baseer )./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

8b] Tableeghi Jamaat Exposed

8b]
In Israel, under Zionist control, the Jamaat is allowed free access to any part to do "Allah's Work" while Palestinian men, women and children, who are opposing Zionist rule, are tortured and killed.
It is also not surprising that under the Apartheid government in South Africa and under the cruel"State of Emergency" in which gatherings were restricted and carefully monitored under the vigilant eye of the then police force, the Ijtima's used to draw crowds of thousands of devotees - and there was not a single policeman in sight. It is obvious. With the type of Islam that they portrayed of being completely subservient to Kufaar politics and their rejection of Jihad in all its practical aspects, this Jamaat was not even considered as a threat. Not a word was uttered by the Jamaat's leaders condemning the then Apartheid regime. This is their policy throughout the world - do not condemn the Kufaar and the Kufaar governments!
TABLEEGHI JAMAAT'S ROLE UNDER PUPPET MUSLIM GOVERNMENTS: The Jamaat has also flourished under the puppet governments of Muslim countries who rule in the name of they Kaafir paymasters (Israel, America, Britain, France, etc.) - thousands upon thousands as well-behaved, submissive Muslims praying in their mosques, quite content to live under a system which is opposed to Islam in every way and which is openly dedicated to the suppression of true Islam wherever it emerges./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

8a] Tableeghi Jamaat Exposed

8a]
The movement of Tableeghi Jamaat is being utilised by the enemies of Islam as an effective instrument in their struggle to prevent the emergence of a true Islamic movement in Europe and elsewhere in the world. Therefore, it is incumbent on all Muslims to disown it and discourage its activity in every way. The British were continually looking for ways of infiltrating andsubverting Islam. They kept, through their comprehensive spy network, a very careful eye, on any new Muslim group and movement. TheTableeghi Jamaat was set up under the British Rule in India. After closely watching the Jamaat for some time, the British realised that here was exactly what they were looking for, a movement that totally absorbed the energy of its members andyet did not threaten Britishdomination in any way as the doctrine of Jihad was totally absent in this movement. They saw that instead of the Jamaat's directing their energies outwardly towards their legitimate Kaafir enemies, was now directed inwardly towards the rest of the Muslims. Therefore, it was a group that was allowed to flourish. This news was spread to other interested parties.
THEIR BRAND OF TRUE ISLAM: The book that is held by many among the Tableeghi Jamaat to be as important as the study of the Quran itself is the"Teachings of Islam." In"Teachings of Islam" the Jamaat says that there is"NO WAY to gain honour, happiness, peace and tranquillity in this life OTHER THAN to adopt and firmly hold on to the work and system of Tabligh." This statement shows that the Tableeghi Jamaat wants to be an exclusive sect of Muslims, which excludes all other Muslims who do not follow its peculiar definition of what it means to convey the message of Islam, a definition which is clearly and erroneous and far removed from the one which Allah gives in the Quran. One can only conclude from this statement that all other Muslims are considered by them to be misguided.
If one reads through their five point action plan which the author of"Teachings of Islam" says that one must put into practice and "will automatically ensure the growth and expansion of Islam in its true form." He claims that this is the Prophetic method and wasfollowed by their ancestors and early Muslims. If one looks deeply, this five point action plan meets the complete approval of the enemies of Islam, since there is no mention anywhere of anything which might even slightly inconvenience a Kaafir government. How different this is from the actual practice of the Prophet (sallal laahu alaihi wasallam)!
From the day the Prophet (sallal laahu alaihi wasallam) made his Prophethood public, the very people who held him in high regards became hostile to him. Whenever the message of Islam is truly conveyed, it strikes atthe very roots of every other system with which itcomes into contact. How different is the case with the Tableeghi Jamaat. The British Weekly, "The Economist", the mouthpiece of the Kufaar, in its article entitled "The Other Side of Islam" pays glowing tribute to the Tableeghi Jamaat, saying,"So long as such movements exist, and attract millions of Muslims,essential Islam remains alive and well." Even the Kaafir authorities positively welcome what is happening, as they clearly do in the case of the Tableeghi Jamaat, because they know that other than the true Islam is being propagated.
Their brand of true Islam only centres around Ijtima,Ghust, Chilla and Kitaab reading. To them, Moulood, Urs Celebrations, Esaale Sawaab, the Recitation of Salaams, visiting of the Mazaars of Awliya Allah, etc. are all Shirk and Bid'at.
TABLEEGHI JAMAATS ROLEIN KUFAAR COUNTRIES: The thousands of members of the Tableeghi Jamaat are utilising all their energy exclusively inwards towards other Muslims and leaves the Kaafir powers to pursue their Godless exploitation of the Muslims completely unimpeded. They have defined Jihad to be"spreading the Kalima of Allah and enforcing of Allah's Commandments." (Teachings of Islam). In thevery same book, under theheading of "General Principles", the following point is made - "No controversial matter or points of secondary importance to be discussed at any time .... and confine all talk to the main points of Tabligh." Thus, a programme originally designed to ensure that the adherents of Tableeghi Jamaat did not come into conflict withthe British authorities in India has now been extended to include all aspects of Kufaar domination in the world. The members of the Jamaat are actually forbidden to question it at all. No wonder the enemies of Islam are delighted.
This is the reason why the Tableeghi Jamaat moves freely in Kufaar countries in Europe and the rest of the world, while other Muslims are being imprisoned, tortured, and killed on a daily basis.
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