4b]
Then let him call upon his council (of helpers).
We will call out the guards of Hell (to deal with him)!
Nay! (O Muhammad)! Do not obey him (AbĂ» Jahl).”
[al-‘Alaq 96:6-19]
And Allaah knows best./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
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Wednesday, August 29, 2012
4b] How the angels protected the Prophet (peace and blessings of Allaah be upon him)
4a] How the angels protected the Prophet (peace and blessings of Allaah be upon him)
4a]
is there a hadith saying that the prophet was protected by a jinn when the wife of abu lahab came to harm him? if so please reply, or is there any other hadith regarding the wife of abu lahab??
Praise be to Allaah.
The idea that one of the jinn used to protect the Prophet (peace and blessings of Allaah be upon him) from the wife of Abu Lahab needs real evidence. The person whosaid this has to produce evidence for it. Perhaps heis confused, because whatwas reported was that the angels, by the command of Allaah, protected the Prophet (peace and blessings of Allaah be upon him) from the wife of Abu Lahab, as we shall see.
Allaah, may He be exalted,guaranteed to protect His Prophet (peace and blessings of Allaah be upon him), as He said (interpretation of the meaning): “Allaah will protect you from mankind” [al-Maa’idah 5:67]. One of the ways in which He protected His Prophet was by subjugating His angels to protect and guard him. Sothey hid him from the sight of the wife of Abu Lahab, and she did not see him. The evidence for this is the report narrated from Ibn ‘Abbaas, who said: “When the words ‘Perish the two hands of Abu Lahab’ [al-Masad 111:1 – interpretation of the meaning] were revealed, the wife of Abu Lahab came when the Messenger of Allaah was sitting with Abu Bakr. AbuBakr said to him, ‘Why do you not move out of her way so that she will not harm you, O Messenger of Allaah?’ The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘There will be a barrier between me and her.’ She came and stood over Abu Bakr and said, ‘O Abu Bakr, your companion has lampooned us.’ Abu Bakr said, ‘No, by the Lord of this House, he has not spoken poetry and he does not utter verse.’ She said, ‘You are speaking the truth.’ When she wentaway, Abu Bakr (may Allaah have mercy on him) said, ‘Did she not seeyou?’ He said, ‘No, an angel was covering me until she went away.’”
(Narrated by al-Bazzaar inal-Musnad, 1/68; he said this hadeeth has a hasan isnaad. It was also classedas hasan by Ibn Hajar in Fath al-Baari, 8/958).
(b) Among the ahaadeeth that have been narrated concerning her, may Allaah curse her:
From Jundub ibn Sufyaan (may Allaah be pleased with hhim), who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) fell illand did not stay up and pray Qiyaam for two or three nights; then a woman came and said, ‘O Muhammad! I hope that your shaytaan has left you! I have not seen him coming near you for two or three nights!’ Then Allaah revealed the words(interpretation of the meaning): ‘By the forenoon (after sunrise). By the night when it darkens (and stands still). Your Lord (O Muhammad) has neither forsaken you nor hates you” [al-Duha 93:1-3].”
(Narrated by al-Bukhaari, 4667; Muslim, 1797).
Al-Haafiz ibn Hajar said: the words “a woman came” refer to Umm Jameel bint Harb, the wifeof Abu Lahab. We have already stated this in Kitaab Qiyaam al-Layl. (Fath al-Baari, 8/921).
Further evidence of the angels guarding the Prophet (peace and blessings of Allaah be upon him) by the command of Allaah is to be seen in another incident with Abu Jahl, which was reported by Imaam Muslim (may Allaah have mercy on him) in his Saheeh from Abu Hurayrah, who said: Abu Jahl asked, “Does Muhammad rub his face inthe dust (i.e. does he prostrate when he prays at the Ka’bah) when he is among you?” He was told,“Yes.” He said, “By al-Laat and al-‘Uzza, if I see him doing that, I will step on his neck or I will rub his face in the dust.” Then theMessenger of Allaah (peace and blesings of Allaah be upon him) cameand prayed. He (Abu Jahl) had claimed that he would step on his neck, but suddenly all they saw was that he was running away, raising his hands toprotect himself. It was said to him, “What is the matter with you?” He said, “There is a ditch of fire and terror and wings between me and him.The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “If he had come near me, the angels would have snatched him piece by piece.” Then Allaah revealed the words (interpretation of the meaning):
“Nay! Verily, man does transgress (in disbelief and evil deed).
Because he considers himself self-sufficient.
Surely, unto your Lord is the return.
Have you (O Muhammad) seen him (i.e. Abu Jahl) who prevents
A slave (Muhammad) when he prays?
Tell me if he (Muhammad)is on the guidance (of Allaah)
Or enjoins piety?
Tell me if he (Abu Jahl) denies (the truth, i.e. this Qur’aan) and turns away?
Knows he not that Allaah does see (what he does)?
Nay! If he (Abu Jahl) ceases not, We will catch him by the forelock —
A lying, sinful forelock!
Then let him call upon his council (of helpers). :->/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
is there a hadith saying that the prophet was protected by a jinn when the wife of abu lahab came to harm him? if so please reply, or is there any other hadith regarding the wife of abu lahab??
Praise be to Allaah.
The idea that one of the jinn used to protect the Prophet (peace and blessings of Allaah be upon him) from the wife of Abu Lahab needs real evidence. The person whosaid this has to produce evidence for it. Perhaps heis confused, because whatwas reported was that the angels, by the command of Allaah, protected the Prophet (peace and blessings of Allaah be upon him) from the wife of Abu Lahab, as we shall see.
Allaah, may He be exalted,guaranteed to protect His Prophet (peace and blessings of Allaah be upon him), as He said (interpretation of the meaning): “Allaah will protect you from mankind” [al-Maa’idah 5:67]. One of the ways in which He protected His Prophet was by subjugating His angels to protect and guard him. Sothey hid him from the sight of the wife of Abu Lahab, and she did not see him. The evidence for this is the report narrated from Ibn ‘Abbaas, who said: “When the words ‘Perish the two hands of Abu Lahab’ [al-Masad 111:1 – interpretation of the meaning] were revealed, the wife of Abu Lahab came when the Messenger of Allaah was sitting with Abu Bakr. AbuBakr said to him, ‘Why do you not move out of her way so that she will not harm you, O Messenger of Allaah?’ The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘There will be a barrier between me and her.’ She came and stood over Abu Bakr and said, ‘O Abu Bakr, your companion has lampooned us.’ Abu Bakr said, ‘No, by the Lord of this House, he has not spoken poetry and he does not utter verse.’ She said, ‘You are speaking the truth.’ When she wentaway, Abu Bakr (may Allaah have mercy on him) said, ‘Did she not seeyou?’ He said, ‘No, an angel was covering me until she went away.’”
(Narrated by al-Bazzaar inal-Musnad, 1/68; he said this hadeeth has a hasan isnaad. It was also classedas hasan by Ibn Hajar in Fath al-Baari, 8/958).
(b) Among the ahaadeeth that have been narrated concerning her, may Allaah curse her:
From Jundub ibn Sufyaan (may Allaah be pleased with hhim), who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) fell illand did not stay up and pray Qiyaam for two or three nights; then a woman came and said, ‘O Muhammad! I hope that your shaytaan has left you! I have not seen him coming near you for two or three nights!’ Then Allaah revealed the words(interpretation of the meaning): ‘By the forenoon (after sunrise). By the night when it darkens (and stands still). Your Lord (O Muhammad) has neither forsaken you nor hates you” [al-Duha 93:1-3].”
(Narrated by al-Bukhaari, 4667; Muslim, 1797).
Al-Haafiz ibn Hajar said: the words “a woman came” refer to Umm Jameel bint Harb, the wifeof Abu Lahab. We have already stated this in Kitaab Qiyaam al-Layl. (Fath al-Baari, 8/921).
Further evidence of the angels guarding the Prophet (peace and blessings of Allaah be upon him) by the command of Allaah is to be seen in another incident with Abu Jahl, which was reported by Imaam Muslim (may Allaah have mercy on him) in his Saheeh from Abu Hurayrah, who said: Abu Jahl asked, “Does Muhammad rub his face inthe dust (i.e. does he prostrate when he prays at the Ka’bah) when he is among you?” He was told,“Yes.” He said, “By al-Laat and al-‘Uzza, if I see him doing that, I will step on his neck or I will rub his face in the dust.” Then theMessenger of Allaah (peace and blesings of Allaah be upon him) cameand prayed. He (Abu Jahl) had claimed that he would step on his neck, but suddenly all they saw was that he was running away, raising his hands toprotect himself. It was said to him, “What is the matter with you?” He said, “There is a ditch of fire and terror and wings between me and him.The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “If he had come near me, the angels would have snatched him piece by piece.” Then Allaah revealed the words (interpretation of the meaning):
“Nay! Verily, man does transgress (in disbelief and evil deed).
Because he considers himself self-sufficient.
Surely, unto your Lord is the return.
Have you (O Muhammad) seen him (i.e. Abu Jahl) who prevents
A slave (Muhammad) when he prays?
Tell me if he (Muhammad)is on the guidance (of Allaah)
Or enjoins piety?
Tell me if he (Abu Jahl) denies (the truth, i.e. this Qur’aan) and turns away?
Knows he not that Allaah does see (what he does)?
Nay! If he (Abu Jahl) ceases not, We will catch him by the forelock —
A lying, sinful forelock!
Then let him call upon his council (of helpers). :->/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
History of Java - Details at-http://bit.ly/LxgK84
The Javanese are mostly descended from migrants who settled the island
in waves from about 4000 BC. Sawah - or wet rice - agriculture was
developed gradually from2000 BC, and trade with South India began as
early as the 3rd century AD. It's believed that this contact led to
the adoption of Hinduism in coastal kingdoms, while Southeast Asian
Buddhismwas also an influence and developed side by side with
Hinduism, along with older beliefs.
In 732 AD the Hindu King Sanjaya founded the kingdom of Mataram,
Java's first major political entity, which controlled much of central
Java and built the Borobudur temple complex. By the 10th century, King
Sendok's East Javanese kingdom was dominant; it was later extended by
Airlangga and split into two, the eastern Janggaraand the western
Kediri, after his death.
Mongols invaded Java in 1292, bringing to the throne a new king,
Wijaya, and a new kingdom, the Majapahit Empire, which would become
the most powerful and famous of Javanese kingdoms until it fell in
1400. By which time Islam was making serious inroads, especially in
coastal ports. Coinciding with Islam's rise was the arrival of the
Portuguese in 1511, soon followed by the Spanish, British and Dutch.
In the course of the 17th century, the Dutch became increasingly
militaristic and played their rivals off one another. By the early
19thcentury the Dutch had extended their influence over the sultanates
of the interior and claimed Java as Dutch territory.
During the Second World War, in 1942, the island came under the
control ofJapanese. When the Japanese left the island in 1945, Sukarno
proclaimedindependence but the Dutch returned and an armed struggle
ensued. Ultimately, Indonesia achieved independence in1949.
in waves from about 4000 BC. Sawah - or wet rice - agriculture was
developed gradually from2000 BC, and trade with South India began as
early as the 3rd century AD. It's believed that this contact led to
the adoption of Hinduism in coastal kingdoms, while Southeast Asian
Buddhismwas also an influence and developed side by side with
Hinduism, along with older beliefs.
In 732 AD the Hindu King Sanjaya founded the kingdom of Mataram,
Java's first major political entity, which controlled much of central
Java and built the Borobudur temple complex. By the 10th century, King
Sendok's East Javanese kingdom was dominant; it was later extended by
Airlangga and split into two, the eastern Janggaraand the western
Kediri, after his death.
Mongols invaded Java in 1292, bringing to the throne a new king,
Wijaya, and a new kingdom, the Majapahit Empire, which would become
the most powerful and famous of Javanese kingdoms until it fell in
1400. By which time Islam was making serious inroads, especially in
coastal ports. Coinciding with Islam's rise was the arrival of the
Portuguese in 1511, soon followed by the Spanish, British and Dutch.
In the course of the 17th century, the Dutch became increasingly
militaristic and played their rivals off one another. By the early
19thcentury the Dutch had extended their influence over the sultanates
of the interior and claimed Java as Dutch territory.
During the Second World War, in 1942, the island came under the
control ofJapanese. When the Japanese left the island in 1945, Sukarno
proclaimedindependence but the Dutch returned and an armed struggle
ensued. Ultimately, Indonesia achieved independence in1949.
1a] Mullah Nasruddin - Details at-http://bit.ly/LxgK84
1a]
There is nothing in the contract that restricted how the nail should
be worshipped. The case was therefore dismissed,and the neighbor went
home dejected.
After long arguments with his wife and a sleepless night, he begged
Mullah to buy hishouse back, at a bargain price. Nasruddin agreed and
they moved out as quickly as possible.
Mullah was once again was able to enjoy his house and his nail, having
made a tidy sum of money./
There is nothing in the contract that restricted how the nail should
be worshipped. The case was therefore dismissed,and the neighbor went
home dejected.
After long arguments with his wife and a sleepless night, he begged
Mullah to buy hishouse back, at a bargain price. Nasruddin agreed and
they moved out as quickly as possible.
Mullah was once again was able to enjoy his house and his nail, having
made a tidy sum of money./
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