Is it permissible for a zaani (fornicator) to marry a believing woman?

please tell me can i marry a beliver if i`ve had sex with a non muslim
please answer?
Praise be to Allaah.
If a fornicator repents sincerely, Allaah accepts his repentance.
Allaah says (interpretation of themeaning):
"And those who invoke not any other ilaah (god) along with Allaah, nor
kill such person as Allaah has forbidden, except for just cause, nor
commit illegal sexual intercourse and whoever does this shall receive
the punishment.
The torment will be doubled to him on the Day of Resurrection, and he
will abide therein in disgrace;
Except those who repent and believe (in Islamic Monotheism), and do
righteous deeds; for those, Allaah will change their sins into good
deeds,and Allaah is Oft-Forgiving, Most Merciful.
And whosoever repents and does righteous good deeds; then verily, he
repents towards Allaah with true repentance" [al-Furqaan 25:68-71]
See also question no. 728.
If he repents, then he maymarry a believing woman.If a fornicator
repents, he should conceal his past and not spread word of it.And
Allaah knows best.
:-* key word:- Rulings on Tawbah

Is it recommended to fast ten days of Dhu’l-Hijjah including the day of Eid?

Please could you answer my questions regarding this month of Dhul Hijjah. On your website you mention how it is recommended to fast on the day of ‘Arafah, but I have read that this is true also of the first ten days of Dhul Hijjah Is this correct? If it is then can you confirm if in total there will be 9 not ten fasts as the tenth day is the Day of Eid.
Praise be to Allaah.
Fasting nine days of Dhu’l-Hijjah is mustahabb. This is indicated by the words of the Prophet (peace andblessings of Allaah be upon him), as narrated in the hadeeth of Ibn ‘Abbaas (may Allaah be pleased with him): “There are no days on which righteous deeds are more beloved to Allaah then these ten days – i.e., ten days of Dhu’l-Hijjah).” They said: “O Messenger of Allaah, not even jihad for the sake of Allaah?” Hesaid: “Not even jihad for the sake of Allaah, unless a man goes out himself with his wealth and does not come back with anything (i.e., he expends all his wealth and is martyred).” Narrated by al-Bukhaari, 969.
And it was narrated from Hunaydah ibn Khaalid from his wife that one of the wives of the Prophet (peace and blessings of Allaah be upon him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) used to fast nine days of Dhu’l-Hijjah and the day of ‘Ashoora’ and three days of each month – the first Monday and two Thursdays.” Narrated by Imam Ahmad, 21829; AbuDawood, 2437; classed as da’eef in Nasab al-Raayah,2/180, but classed as saheeh by al-Albaani.
With regard to fasting on the day of Eid, this is haraam, as is indicated by the marfoo’ hadeeth of Abu Sa’eed al-Khudri (mayAllaah be pleased with him): “He [the Prophet (peace and blessings of Allaah be upon him)] forbade fasting on the day of (Eid) al-Fitr and theday of al-Nahr (the day of sacrifice, i.e., Eid al-Adha).”Narrated by al-Bukhaari, no. 1992; Muslim, 827. The scholars are unanimously agreed that it is haraam to fast on these days.
Righteous deeds on these ten days are better than on others. With regard to fasting, that should only be done on nine of them; the tenth day is the day ofEid when it is haraam to fast.
Based on this, what is meant by the virtue of theten days of Dhu’l-Hijjah is fasting nine days only, even though they are called ten days./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

Ruling on fasting the days of al-Tashreeq

I have the habit of fasting every Thursday and it so happened that I fasted onThursday 12th Dhu’l-Hijjah. On the Friday I heard that it is not permissible to fast on the Days of al-Tashreeq and that Thursday was the third of the days of al-Tashreeq. Is there any sin on me if I fasted that day? Is it true that it is not permissible to fast on the days of al-Tashreeq orshould we avoid fasting only on the first days of Eid?.
Praise be to Allaah.
Fasting on the two days of Eid is haraam, as indicated by the hadeeth of Abu Sa’eed al-Khudri (may Allaah be pleased with him) who said: The Prophet (peace and blessings of Allaah be upon him) forbade fastingon the day of al-Fitr and al-Nahr.” Narrated by al-Bukhaari, 1992; Muslim,827. The scholars are unanimously agreed that fasting on these two days is haraam.
It is also haraam to fast on the days of al-Tashreeq which are thethree days after Eid al-Adha (the 11th, 12th and 13th of Dhu’l-Hijjah) because the Prophet (peace and blessings of Allaah be upon him) said: “The days of al-Tashreeq are days of eating, drinking and remembering Allaah.” Narrated by Muslim, 1141.
Abu Dawood (2418) narrated from Abu Murrahthe freed slave of Umm Haani that he entered with ‘Abd-Allaah ibn ‘Amr upon his father ‘Amr ibn al-‘Aas. He offered them food and said, “Eat.” He said, “I am fasting.” ‘Amr said: “Eat, for these are the days on which the Messenger of Allaah (peace and blessings of Allaah be upon him) would tell us not to fast and forbade us to fast, and these are the days of al-Tashreeq.” Classed as saheeh by al-Albaani in Saheeh Abi Dawood.
But it is permissible to fast on the days of al-Tashreeq for a pilgrim who does not have a hadiy (sacrificial animal). It was narrated that ‘Aa’ishah and Ibn ‘Umar (may Allaah be pleased with them) said: No one was allowed to fast on the days of al-Tashreeq except one who could notfind a hadiy. Narrated by al-Bukhaari, 1998.
Shaykh Ibn ‘Uthaymeen said: It is permissible for those who are doing Hajj qiraan or tamattu’, if they cannot find a hadiy, to fast these three days so that the Hajj season will not end before they fast. But apart from that it is not permissible to fast on these days, even if a person is obliged to fast for two consecutive months; he should not fast on the day of Eid and the three days following it, but then he should continue his fast.
And Allaah knows best./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

The people of the Cave are the people of the Inscription

Were the people of the Cave the people of the Inscription, or were
these two different groups of people?
Praise be to Allaah. Shaykh al-Shanqeeti said, commenting on the
aayah(interpretation of the meaning): "Do you think that the people
of the Cave and the Inscription (the news or the names ofthe people of
the Cave) were a wonder among Our Signs?" [al-Kahf 18:9]
The apparent meaning is that the People of the Cave and of the
Inscription were all one group, mentioned in conjunction with two
things. This is in contrast to those who say that the people of the
Cave were one group and the peopleof the Inscription were another
group. Allaah toldthis story to His Prophet (peace and blessings of
Allaah be upon them) in this soorah, and He did not mention anything
about the people of the Inscription. This is unlike those who claim
that the people of the Cave were three persons behind whom the rock
fell and blocked the entrance of the cave in which they were, so they
prayed to Allaah by virtue of their righteous deeds; they were one who
honoured his parents, one who was chaste, and one who was a hired
labourer. Their story is well known and isproven in al-Saheeh, but
interpreting this aayah as meaning that these were the people referred
to therein is far-fetched as you can see. It should be noted there is
nothing about the story of the people of the cave, their names and
which part of the earth they were in that has been narrated in any
sound report from the Prophet (peace and blessings of Allaah be upon
him), in addition to what is mentioned in the Qur'aan. The Mufassireen
quoted many of those details from the Israa'eeliyyaat (reports from
Jewish sources) which we will not quote here because they cannot be
relied upon.