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Monday, August 27, 2012

See the Beauty AroundYou

We tend to think of beautiful places as being far away. We imagine
exotic lands like the Caribbean islands, the Mediterranean coast, the
Alps or the Himalayas, or anywhere in New Zealand, ha ha.
There is glory everywhere. Right now, in this moment, there is
something beautiful within the boundaries of your vision, or very
near.
From where I am sitting, through the kitchen window I can see a rose
bush. The pink roses are blooming and reaching forthe sky, and it's
quite lovely ma-sha-Allah. I hearbirds singing outside, and through
the front window I see a birds of paradise bush, with it's angular
orange flowers.
Closer at hand, on my deskis a lovely ornate metal vase from Egypt. It
is covered in intricate Islamicpatterns with verses of theQuran
twining around the sides. There are other beautiful works of art in
the house if I take the timeto glance around – including a simple
artworkthat my daughter Salma made by sticking different kinds of
leaves to a sheet of paper.
Beauty can be found in ordinary things as well. Onthe kitchen counter
I see two lemons cut in half, and beside them a boiled egg. It reminds
me of an artist's tableau and makes me wish I were a painter. My
daughter is playing on the floor with her train set,and she is the
jewel of my eye, ma-sha-Allah.
One of the reasons we fall into depression is that we focus on what we
don't have, or what we have lost; and we fail to see the blessings and
beauty that surround us.
Right now, look around you. Quiet your mind, and focus on beauty.
Remember that life is a gift, and a miracle, and a sign.
And the grazing livestockHe has created for you; in them is warmth and
[numerous] benefits, and from them you eat.
And for you in them is beauty when you bring them in [for the
evening], and when you send them out.
And they carry your loadsto a land you could not have reached except
with difficulty to yourselves. Indeed, your Lord is Kind and Merciful.
And [He created] the horses, mules and donkeys for you to ride, and
[as] adornment. AndHe creates that which you do not know.
And upon Allah is the direction of the way, andamong the various
pathsare those deviating. And if He willed, He could have guided you
all.
It is He who sends down rain from the sky; from it is drink and from
it is foliage in which you pasture.
He causes to grow for you thereby the crops, olives, palm trees,
grapevines, and from all the fruits. Indeed in that is a sign for a
people who give thought.
And He has subjected foryou the night and day and the sun and moon,
and the stars are subjected by His command. Indeed in that are signs
for a people who reason.
And [He has subjected] whatever He multiplied for you on the earth of
varying colors. Indeed in that is a sign for a people who remember.
And it is He who subjected the sea for youto eat from it tender meat,
and to extract from it ornaments whichyou wear. And you see the ships
plowing through it, that you may seek of His bounty; and perhaps you
will be grateful.
And He has cast into the earth firmly set mountains, lest it shift
with you, and [made] rivers and roads, that you may be guided, And
landmarks. And by the stars they are [also] guided.
Then is He who creates like one who does not create? So will you not
be reminded?
And if you should count the favors of Allah, you could not enumerate
them. Indeed, Allah is Forgiving and Merciful.
Quran, Surat an-Nahl (The Bee), 16:5-18

Allah Prepared the Earth for Us

"As the pregnant mother excitedly prepares the cradle for the arrival
of hernew baby, Allah also prepared the earth for us before He sent
Adam and Hawaa. He set all in place for us: the earth as a soft bed,
the heavens as a canopy, the rain, the fruits,the stars, even
companions and love. He (SWT) gave us everything we need to live and
fulfill our needs. It's truly amazing."

There is nothing wrong with treating non-Muslims kindly if they are not fighting us

I am a woman who works and I want to know whether it is permissible for me to give water or food to non-Muslims? There is a Jewish boy at my workplace and when I go out or go to get water, he asks me to bring him some water too. Is it permissible for me to do that?
Praise be to Allah.
There is nothing wrong with showing kindness to non-Muslims, so long as they are not known to be hostile towards Muslims or to be helping our enemies against us. Allah, may Hebe exalted, says (interpretation of the meaning):
“Allah does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allah loves those who dealwith equity.
It is only as regards those who fought against you on account of religion, and have driven you out of your homes, and helped todrive you out, that Allah forbids you to befriend them. And whosoever will befriend them, then such are the Zalimoon (wrong-doers those who disobey Allah).”
[al-Mumtahanah 60:8-9].
Ibn Katheer (may Allah have mercy on him) said:
That is, He does not forbid you totreat kindly those disbelievers who are not fighting you because of your religion, such as the women and the weak amongthem.
“deal justly” means to treat them kindly
“and kindly” means fairly.
“Verily, Allah loves those who deal with equity”. End quote.
Tafseer Ibn Katheer, 4/446
Shaykh Ibn ‘Uthaymeen said in his commentary on Soorat al-Baqarah (2/294):
With regard to non-Muslims, there is nothing wrong with treating them kindly on conditionthat they are not among those who are fighting us because of our religion or seeking to drive us from our homes, because Allah, may He be exalted, says (interpretation of the meaning):
“Allah does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allah loves those who dealwith equity.”
[al-Mumtahanah 60:8].
The Muslim will be rewarded for treating these people kindly. Allah, may He be exalted, stated that one of the attributes of the righteous, who are the people of Paradise, is (interpretation of the meaning):
“And they give food, in spite of their love for it (or for the love ofHim), to Miskin (poor), the orphan, and the captive”
[al-Insaan 76:8]
– and the captive cannot be anything other than a non-Muslim.
Qataadah (may Allah have mercy on him) said:
“And they give food, in spite of their love for it (or for the love ofHim), to Miskin (poor), the orphan, and the captive”
[al-Insaan 76:8]
– Allah has enjoined kind treatment of captives, and the captives at that time would have been mushrikeen (polytheists).
See: Tafseer at-Tabari, 10/8364
An-Nawawi (may Allah have mercy on him) said in al-Majmoo‘ (6/237):
If you give charity to an evildoeror to a non-Muslim such as a Jew,a Christian or a Magian, that is permissible and there will be reward for that in general terms. The author of al-Bayaan said: as-Saymari said: The same applies with regard to a non-Muslim who is in a state of war with the Muslims. The evidence for that is the verse in which Allah, may He be exalted, says (interpretation of the meaning): “And they give food, in spite of their love for it (or for the love of Him), to Miskin (poor),the orphan, and the captive” [al-Insaan 76:8], and it is well known that the captive would bea non-Muslim who was in a state of war with the Muslims. End quote.
And Allah knows best./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

She left her husband’s house during the mourning period and went and stayed at her daughter’s house for two weeks

I am a woman who is observing the mourning period (following the husband’s death) and I have been staying in the house of my daughter, who has just had a baby, for more than two weeks now. What should I do?.
Praise be to Allaah.
You have to go back to your husband’s house straightaway and stay there. This is a duty thatyou owe to your husband.
Al-Tirmidhi narrated from al-Furay’ah bint Maalik ibn Sinaan,who is the sister of Abu Sa’eed al-Khudri, that she came to the Messenger of Allaah (peace and blessings of Allaah be upon him) and asked him about going back to her people of Banu Khudrah, because her husband had gone out in pursuit of some slaves of his who had run away, and when they were at the edge of al-Qadoom he caught up with them and they killed him. She asked the Messenger of Allaah (peace and blessings of Allaah be upon him) to let her go back to her family, because her husband had not left her with a house thathe owned or with any provision. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Yes.” She said: So I left, and when I was still in the mosque, he called me back or ordered that I be called back, andsaid: “What did you say?” I repeated what I had told him about my husband and he said: “Stay in your house until the appointed time.” She said: So I observed my ‘iddah there for four months and ten days. When ‘Uthmaan ibn ‘Affaan was the caliph, he sent for me and asked me about that, and I told him andhe followed what I said and ruledaccordingly.
Classed as saheeh by al-Albaani inSaheeh Abi Dawood.
You also have to repent and prayfor forgiveness for your shortcoming./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en