Allah Prepared the Earth for Us

"As the pregnant mother excitedly prepares the cradle for the arrival
of hernew baby, Allah also prepared the earth for us before He sent
Adam and Hawaa. He set all in place for us: the earth as a soft bed,
the heavens as a canopy, the rain, the fruits,the stars, even
companions and love. He (SWT) gave us everything we need to live and
fulfill our needs. It's truly amazing."

There is nothing wrong with treating non-Muslims kindly if they are not fighting us

I am a woman who works and I want to know whether it is permissible for me to give water or food to non-Muslims? There is a Jewish boy at my workplace and when I go out or go to get water, he asks me to bring him some water too. Is it permissible for me to do that?
Praise be to Allah.
There is nothing wrong with showing kindness to non-Muslims, so long as they are not known to be hostile towards Muslims or to be helping our enemies against us. Allah, may Hebe exalted, says (interpretation of the meaning):
“Allah does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allah loves those who dealwith equity.
It is only as regards those who fought against you on account of religion, and have driven you out of your homes, and helped todrive you out, that Allah forbids you to befriend them. And whosoever will befriend them, then such are the Zalimoon (wrong-doers those who disobey Allah).”
[al-Mumtahanah 60:8-9].
Ibn Katheer (may Allah have mercy on him) said:
That is, He does not forbid you totreat kindly those disbelievers who are not fighting you because of your religion, such as the women and the weak amongthem.
“deal justly” means to treat them kindly
“and kindly” means fairly.
“Verily, Allah loves those who deal with equity”. End quote.
Tafseer Ibn Katheer, 4/446
Shaykh Ibn ‘Uthaymeen said in his commentary on Soorat al-Baqarah (2/294):
With regard to non-Muslims, there is nothing wrong with treating them kindly on conditionthat they are not among those who are fighting us because of our religion or seeking to drive us from our homes, because Allah, may He be exalted, says (interpretation of the meaning):
“Allah does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allah loves those who dealwith equity.”
[al-Mumtahanah 60:8].
The Muslim will be rewarded for treating these people kindly. Allah, may He be exalted, stated that one of the attributes of the righteous, who are the people of Paradise, is (interpretation of the meaning):
“And they give food, in spite of their love for it (or for the love ofHim), to Miskin (poor), the orphan, and the captive”
[al-Insaan 76:8]
– and the captive cannot be anything other than a non-Muslim.
Qataadah (may Allah have mercy on him) said:
“And they give food, in spite of their love for it (or for the love ofHim), to Miskin (poor), the orphan, and the captive”
[al-Insaan 76:8]
– Allah has enjoined kind treatment of captives, and the captives at that time would have been mushrikeen (polytheists).
See: Tafseer at-Tabari, 10/8364
An-Nawawi (may Allah have mercy on him) said in al-Majmoo‘ (6/237):
If you give charity to an evildoeror to a non-Muslim such as a Jew,a Christian or a Magian, that is permissible and there will be reward for that in general terms. The author of al-Bayaan said: as-Saymari said: The same applies with regard to a non-Muslim who is in a state of war with the Muslims. The evidence for that is the verse in which Allah, may He be exalted, says (interpretation of the meaning): “And they give food, in spite of their love for it (or for the love of Him), to Miskin (poor),the orphan, and the captive” [al-Insaan 76:8], and it is well known that the captive would bea non-Muslim who was in a state of war with the Muslims. End quote.
And Allah knows best./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

She left her husband’s house during the mourning period and went and stayed at her daughter’s house for two weeks

I am a woman who is observing the mourning period (following the husband’s death) and I have been staying in the house of my daughter, who has just had a baby, for more than two weeks now. What should I do?.
Praise be to Allaah.
You have to go back to your husband’s house straightaway and stay there. This is a duty thatyou owe to your husband.
Al-Tirmidhi narrated from al-Furay’ah bint Maalik ibn Sinaan,who is the sister of Abu Sa’eed al-Khudri, that she came to the Messenger of Allaah (peace and blessings of Allaah be upon him) and asked him about going back to her people of Banu Khudrah, because her husband had gone out in pursuit of some slaves of his who had run away, and when they were at the edge of al-Qadoom he caught up with them and they killed him. She asked the Messenger of Allaah (peace and blessings of Allaah be upon him) to let her go back to her family, because her husband had not left her with a house thathe owned or with any provision. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Yes.” She said: So I left, and when I was still in the mosque, he called me back or ordered that I be called back, andsaid: “What did you say?” I repeated what I had told him about my husband and he said: “Stay in your house until the appointed time.” She said: So I observed my ‘iddah there for four months and ten days. When ‘Uthmaan ibn ‘Affaan was the caliph, he sent for me and asked me about that, and I told him andhe followed what I said and ruledaccordingly.
Classed as saheeh by al-Albaani inSaheeh Abi Dawood.
You also have to repent and prayfor forgiveness for your shortcoming./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

A] Her mother-in-law mistreats her and her family

A]
the Prophet (blessings and peace of Allah be upon him)warned us, which is being too lenient with regard to mixing with and talking to the husband’s brother, let alone seeing one another and living inthe same house. All of that may lead to many evil consequences;it is sufficient for us to know that our Prophet (blessings and peace of Allah be upon him) described the husband’s brotheror relative – the “in-law” – as death! See the answer to question no. 13261 .
We ask Allah to guide your family to that which He loves and that which pleases Him, and to set things straight among you.
And Allah knows best./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en