Is it permissible for a zaani (fornicator) to marry a believing woman?

please tell me can i marry a beliver if i`ve had sex with a non muslim
please answer?
Praise be to Allaah.
If a fornicator repents sincerely, Allaah accepts his repentance.
Allaah says (interpretation of themeaning):
"And those who invoke not any other ilaah (god) along with Allaah, nor
kill such person as Allaah has forbidden, except for just cause, nor
commit illegal sexual intercourse and whoever does this shall receive
the punishment.
The torment will be doubled to him on the Day of Resurrection, and he
will abide therein in disgrace;
Except those who repent and believe (in Islamic Monotheism), and do
righteous deeds; for those, Allaah will change their sins into good
deeds,and Allaah is Oft-Forgiving, Most Merciful.
And whosoever repents and does righteous good deeds; then verily, he
repents towards Allaah with true repentance" [al-Furqaan 25:68-71]
See also question no. 728.
If he repents, then he maymarry a believing woman.If a fornicator
repents, he should conceal his past and not spread word of it.And
Allaah knows best.

He is afraid to return the money to the bank in case he is questionedand put in prison; should he give it in charity?

I took a loan from a bank six years ago, without knowing anything about what in sharia we call Riba, and I paid some instalments. After few months, I left my job and took my savings, including the loan money,abroad to get married and buy a property and have not paid anything tobank ever since. Now, I realised that this is haraam, and I am willing to return the loan money that I have taken, in orderto clean myself from sins, but I am concerned about going directly to the bank,as that will complicate things in term of legal liabilities and debt repayment penalties, and may involve prison term. So, is it possible to give the money to very poor families instead of giving it to the bank?.
Praise be to Allaah.
Firstly:
It is haraam to take a loanon the basis of riba; the one who does that has to repent to Allah, may He be exalted, but he does not have to return anything except the capital. As for the interest (riba), he does not have topay it and he can use a trick to avoid paying it so long as that will not resultin harm for him.
Secondly:
You have to return the loan to the bank by any possible means, and it is not acceptable for you to give the money in charity,because giving the moneyin charity is only an option when the owner or the one to whom it rightfully belongs is not known, or it is not possible to send it to him, in which case you may give it in charity on the basis that if you find the rightful owner, you will give him the choice between approving of thecharity or taking his due.
The bank is the rightful owner in this case, and is known. So you have to return the money to it and you have to look for ameans that will let you avoid questioning and punishment.

3a] He wants to commit haraam actions then repent

3a]
Allaah is Oft‑Forgiving, Most Merciful”
[al-Furqaan 25:70].
Sincere repentance, according to the scholars, is that which fulfils the following conditions:
(a) Sincerity in repentance
(b) Giving up the sin
(c) Regretting the sin
(d) Resolving not to go back to the sin
(e) Repenting in time, forAllah does not accept repentance when the death rattle sounds before the soul is taken, or after the sun rises fromits place of setting
(f) Restoring people’s rights if the sin had to do with the rights of other people
We give our brother the glad tidings that if he has not done what he intended and spoke of, and he refrained from that out of fear of Allah and respect for His sacred limits, then Allah, may He be exalted, will record one good deed in his record, instead of the bad deed that he was thinkingof doing.
It was narrated from Abu Hurayrah that the Messenger of Allah (blessings and peace of Allah be upon him) said: “Allah says: ‘If My slave thinks of doing a bad deed then do not write it down for him unless he does it, then if he does it write it down as one bad deed. And if he refrains from it for My sake, write down one good deed for him. If he wants to do a good deed then he does not do it, write it down asone good deed and if he does it, write it down tenfold up to seven hundred fold.”
Narrated by al-Bukhaari, 7026; Muslim, 129.
And Allah knows best./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

3] He wants to commit haraam actions then repent

3]
I was just wondering if some says he will drink and do zinna and do haram stuff and then he will repent will his repentence be accepted.
Praise be to Allaah.
Firstly:
This questioner – may Allah guide him – does not realise that he has already disobeyed Allah, may He be exalted, by saying this even if he has not committed the sins that he stated clearly he would commit.
(a)
It was narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: “Allaah, may He be glorified and exalted, will forgive my ummah for whatever crosses their minds so long as they do not act upon it or speak of it.”
Narrated by al-Bukhaari, 4968; Muslim, 127.
Shaykh al-Islam Ibn Taymiyah said:
(The Prophet (blessings and peace of Allah be upon him)) has told us that Allah forgives whatever crosses a person’s mind so long as he does not speak of it. Soa distinction is made between thoughts that cross the mind and words that are spoken. And he told us that he will not beblamed for a passing thought unless he speaks of it. What is meant is unless his tongue utters it,according to scholarly consensus.
End quote from Majmoo‘ al-Fataawa, 7/133
(b)
It was narrated from Abu Kabshah al-Anmaari that he heard the Messenger ofAllah (blessings and peaceof Allah be upon him) say:People of this world are four types: a man to whom Allaah gives wealth and knowledge, sohe fears his Lord concerning it, upholds tiesof kinship with it and realizes that something is due to Allah for that. This man will attain the highest status. (The second is) a man to whomAllaah gives knowledge but He does not give him wealth, but he is sincere in intention and says: If I had wealth, I would have done what (the first man) did. He will be judged according to his intention and their reward will be the same. (The third one is) a man to whom Allah gives wealth but does notgive knowledge, so he squanders his wealth without knowledge and does not fear Allah concerning it or uphold ties of kinship with it, andhe does not realize that something is due to Allah for that. His will be the lowest status. (Then thereis) a man to whom Allah gave neither wealth nor knowledge, but he says: IfI had wealth I would do what (the third man) did. He will be judged according to his intention,and their burden of sin will be the same.
Narrated by at-Tirmidhi, 2325; he said: this is a saheeh hasan hadeeth. Also narrated by Ibn Maajah, 4228
This questioner also has to pay attention to the fact that he may not be able to repent because of being overwhelmed by his whims and desires, hisregarding sin as permissible and his persisting in it. He may not be able to do that because his time has come and his soul is taken. Let him listen to the words of Allah, may He be glorified and exalted (interpretation of the meaning):
“And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time, and We shall leave them in their trespass to wander blindly”
[al-An‘aam 6:110].
Ibn al-Qayyim (may Allah have mercy on him) said:
This is part of greater understanding: that a man fears that his sins may cause him misfortune at the time of death and keep him from a good end. Imam Ahmadnarrated from Abu’d-Darda’ that when he was dying, he would lose consciousness then he would come to and recite:“And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time, and We shall leave them in their trespass to wander blindly”
[al-An‘aam 6:110].
Because of that, the early generation feared sins, lest they kept them from a good end.
End quote from al-Jawaabal-Kaafi by Ibn al-Qayyim, 167
Secondly:
This questioner has to askhis Lord for forgiveness and repent to Him for having said this and having resolved to commit sin and persist in it. Allah, may He be glorified and exalted, has enjoined repentance uponHis slaves. He says (interpretation of the meaning):
“O you who believe! Turn to Allah with sincere repentance! It may be that your Lord will remit from you your sins, and admit you into Gardens under which rivers flow (Paradise)”
[at-Tahreem 66:8].
Allah, may He be exalted, has told us that He accepts repentance from His slaves and that He willpardon them; indeed He will turn their bad deeds into good deeds. Allah says (interpretation of themeaning):
“And He it is Who accepts repentance from His slaves, and forgives sins, and He knows what you do”
[ash-Shoora 42:25]
“Except those who repent and believe (in Islamic Monotheism), and do righteous deeds; for those, Allaah will change their sins into good deeds,and Allaah is Oft‑Forgiving, Most Merciful”
[al-Furqaan 25:70]. :->/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en