3a] He wants to commit haraam actions then repent

3a]
Allaah is Oft‑Forgiving, Most Merciful”
[al-Furqaan 25:70].
Sincere repentance, according to the scholars, is that which fulfils the following conditions:
(a) Sincerity in repentance
(b) Giving up the sin
(c) Regretting the sin
(d) Resolving not to go back to the sin
(e) Repenting in time, forAllah does not accept repentance when the death rattle sounds before the soul is taken, or after the sun rises fromits place of setting
(f) Restoring people’s rights if the sin had to do with the rights of other people
We give our brother the glad tidings that if he has not done what he intended and spoke of, and he refrained from that out of fear of Allah and respect for His sacred limits, then Allah, may He be exalted, will record one good deed in his record, instead of the bad deed that he was thinkingof doing.
It was narrated from Abu Hurayrah that the Messenger of Allah (blessings and peace of Allah be upon him) said: “Allah says: ‘If My slave thinks of doing a bad deed then do not write it down for him unless he does it, then if he does it write it down as one bad deed. And if he refrains from it for My sake, write down one good deed for him. If he wants to do a good deed then he does not do it, write it down asone good deed and if he does it, write it down tenfold up to seven hundred fold.”
Narrated by al-Bukhaari, 7026; Muslim, 129.
And Allah knows best./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

3] He wants to commit haraam actions then repent

3]
I was just wondering if some says he will drink and do zinna and do haram stuff and then he will repent will his repentence be accepted.
Praise be to Allaah.
Firstly:
This questioner – may Allah guide him – does not realise that he has already disobeyed Allah, may He be exalted, by saying this even if he has not committed the sins that he stated clearly he would commit.
(a)
It was narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: “Allaah, may He be glorified and exalted, will forgive my ummah for whatever crosses their minds so long as they do not act upon it or speak of it.”
Narrated by al-Bukhaari, 4968; Muslim, 127.
Shaykh al-Islam Ibn Taymiyah said:
(The Prophet (blessings and peace of Allah be upon him)) has told us that Allah forgives whatever crosses a person’s mind so long as he does not speak of it. Soa distinction is made between thoughts that cross the mind and words that are spoken. And he told us that he will not beblamed for a passing thought unless he speaks of it. What is meant is unless his tongue utters it,according to scholarly consensus.
End quote from Majmoo‘ al-Fataawa, 7/133
(b)
It was narrated from Abu Kabshah al-Anmaari that he heard the Messenger ofAllah (blessings and peaceof Allah be upon him) say:People of this world are four types: a man to whom Allaah gives wealth and knowledge, sohe fears his Lord concerning it, upholds tiesof kinship with it and realizes that something is due to Allah for that. This man will attain the highest status. (The second is) a man to whomAllaah gives knowledge but He does not give him wealth, but he is sincere in intention and says: If I had wealth, I would have done what (the first man) did. He will be judged according to his intention and their reward will be the same. (The third one is) a man to whom Allah gives wealth but does notgive knowledge, so he squanders his wealth without knowledge and does not fear Allah concerning it or uphold ties of kinship with it, andhe does not realize that something is due to Allah for that. His will be the lowest status. (Then thereis) a man to whom Allah gave neither wealth nor knowledge, but he says: IfI had wealth I would do what (the third man) did. He will be judged according to his intention,and their burden of sin will be the same.
Narrated by at-Tirmidhi, 2325; he said: this is a saheeh hasan hadeeth. Also narrated by Ibn Maajah, 4228
This questioner also has to pay attention to the fact that he may not be able to repent because of being overwhelmed by his whims and desires, hisregarding sin as permissible and his persisting in it. He may not be able to do that because his time has come and his soul is taken. Let him listen to the words of Allah, may He be glorified and exalted (interpretation of the meaning):
“And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time, and We shall leave them in their trespass to wander blindly”
[al-An‘aam 6:110].
Ibn al-Qayyim (may Allah have mercy on him) said:
This is part of greater understanding: that a man fears that his sins may cause him misfortune at the time of death and keep him from a good end. Imam Ahmadnarrated from Abu’d-Darda’ that when he was dying, he would lose consciousness then he would come to and recite:“And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time, and We shall leave them in their trespass to wander blindly”
[al-An‘aam 6:110].
Because of that, the early generation feared sins, lest they kept them from a good end.
End quote from al-Jawaabal-Kaafi by Ibn al-Qayyim, 167
Secondly:
This questioner has to askhis Lord for forgiveness and repent to Him for having said this and having resolved to commit sin and persist in it. Allah, may He be glorified and exalted, has enjoined repentance uponHis slaves. He says (interpretation of the meaning):
“O you who believe! Turn to Allah with sincere repentance! It may be that your Lord will remit from you your sins, and admit you into Gardens under which rivers flow (Paradise)”
[at-Tahreem 66:8].
Allah, may He be exalted, has told us that He accepts repentance from His slaves and that He willpardon them; indeed He will turn their bad deeds into good deeds. Allah says (interpretation of themeaning):
“And He it is Who accepts repentance from His slaves, and forgives sins, and He knows what you do”
[ash-Shoora 42:25]
“Except those who repent and believe (in Islamic Monotheism), and do righteous deeds; for those, Allaah will change their sins into good deeds,and Allaah is Oft‑Forgiving, Most Merciful”
[al-Furqaan 25:70]. :->/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

He reviled Islam a great deal, and every time he wanted to repent the Shaytaan whispered to him that he was excused because he wasangry

I reviled Islam on many occasions, Allah forbid, but when I repent he saysto me: you were angry and you did not do that deliberately. Then I doubt myself: was I angry or not? was it deliberate or not? What should I do?.
Praise be to Allaah.
Reviling Islam is kufr and apostasy from Islam, according to scholarly consensus. The one who does that has to repent toAllah sincerely, by regretting what he has done and resolving not togo back to it. If he repents, Allah will accept his repentance. Allah, mayHe be exalted, says (interpretation of the meaning):
“Say: O ‘Ibaadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily,Allaah forgives all sins. Truly, He is Oft‑Forgiving, Most Merciful”
[al-Zumar 39:53].
It was narrated from Abu Moosa (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: “Allaah holds out His hand at night to accept the repentance of those who have sinned during the day, and He holds out his hand by day to accept therepentance of those who have sinned at night – until the sun rises from itsplace of setting.”
Narrated by Muslim, 2759
You have to repent and do a lot of righteous deeds. With regard to thinking about whether this was done in a state ofanger or not, this comes under the heading of waswasah (whispers fromthe Shaytaan), who wantsto divert you from repentance or weaken your fear of Allah and your efforts to do righteous deeds. If you understand the abhorrentnature and seriousness of what you did, that impels you to strive to do good and to instil in your heart humility before Allah; it makes you pin your hopeson His grace, kindness andpardon. But if your nafs makes falsehood attractive to you and detracts from the seriousness of the crime by claiming that it happened in a moment ofanger, then this will weaken you resolve and distract you from turning to Allah.
It should be noted that anger is not an excuse in all cases; rather the anger that may excuse a person is anger in which he loses his ability of discernment to the extent that he doesnot know what he is saying. If this happened once, it does not happen repeatedly. Many of those who have the problem of reviling Islam could never revile their fathers or someone they hold in high esteem or the father of an opponent in an argument and the like, nomatter how angry they become, but they do revile the religion becausetheir hearts are devoid of faith and they are lacking in respect towards Allah, His Messenger and His religion. We ask Allah to keep us safe and sound. If there was any faith in his heart it would prevent him from reviling religion.
So ignore this waswaas (whisper). You have committed a grave sin, but you have a Lord Who is Most Merciful, Most Generous, Who accepts repentance of the one who repents, forgives sins, and replaces evil deeds with good deeds. So prepare to strive hard, fill your heart with veneration and respect towards Allah, may He be exalted, and His religion, read a lot of Qur’aan and do a lot of righteous deeds.
We ask Allah to accept your repentance and forgive your sin.
And Allah knows best./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

He repeatedly reviled Allah, the Messenger and Islam, and waswaascomes to him telling him that he did not do that deliberately

On one occasion I was riding behind my friend on a motorcycle and he “popped a wheelie” (liftedthe front wheel off the ground), and I reviled the Lord, Allah forbid. Then I repented from that but waswaas comes to me telling me that because the incident took me by surprise, I was not thinking and I will not be brought to account for that. Similarly, this waswaas comes to me about many occasions on which I have reviled Allah,Islam and the Prophet, Allah forbid. This has made me doubt myself: did I do it deliberately or not? Especially since theseincidents happened to mea number of years ago and I do not remember the details precisely, so I say: O Allah, if I did that deliberately and with intent, then I repent from it.
Praise be to Allaah.
Reviling Allah or reviling Islam constitutes kufr andapostasy from Islam, according to scholarly consensus. The one who does that has to repent sincerely to Allah, by regretting what has happened and resolving not to go back to it again. If he repents, Allah will accept his repentance. Allah, may He be exalted, says (interpretation of themeaning):
“Say: O ‘Ibaadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily,Allaah forgives all sins. Truly, He is Oft‑Forgiving, Most Merciful”
[al-Zumar 39:53].
It was narrated from Abu Moosa (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: “Allaah holds out His hand at night to accept the repentance of those who have sinned during the day, and He holds out his hand by day to accept therepentance of those who have sinned at night – until the sun rises from itsplace of setting.”
Narrated by Muslim, 2759.
So you have to repent, turn to Allah and do a lot of righteous deeds. As for thinking about whether this reviling was done deliberately or not, this is whispers from the Shaytaan who wants to distract you from repenting or weaken yourfear of Allah and your efforts to do righteous deeds. If you understand the abhorrent nature of what you did, and its grave seriousness, that will make you strive to dogood and will generate in your heart feelings of submission and humility before Allah; it will make you pin your hopes on Hisgrace, kindness and forgiveness. But if your nafs makes falsehood appealing to you, and makes the offence seem less serious by claiming that it was done in a stateof anger, then this will weaken your resolve and lessen your desire to turn to Allah.
You should understand that the kind of anger that causes a person to lose his mind, that a person may be excused for, is that which causes him to lose the ability to distinguish matters to such an extent that he does not know what he issaying. If this happens once, it does not happen repeatedly. Many of those who have the problem of reviling Islam, or reviling Allah or reviling His Messenger (blessings and peace of Allah be upon him) would not be able torevile their fathers or a person whom they hold in high esteem or the father of his opponent and the like, no matter how intense his anger is, but he can revile Islam because of the lack of faith in his heart and his lack of respect for Allah and for His messenger and His religion. We ask Allah to keep us safe and sound. If there were any faith in the heart of such aperson, it would prevent him from speaking in this abhorrent manner. Hence we say: Ignore this waswaas, for you have committed the greatest evil, but you have a Lord Who is Most Merciful and Most Kind; He accepts the repentance of the penitent, forgives the sinner, and turns bad deeds into good. So make your resolve firm, fill your heart with respect for Allah, may He be exalted, and respect for His religion, and read a great deal of Qur’aan and do a lot of righteous deeds.
We ask Allah to accept your repentance and forgive you your sins.
And Allah knows best./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en