3] He wants to commit haraam actions then repent

3]
I was just wondering if some says he will drink and do zinna and do haram stuff and then he will repent will his repentence be accepted.
Praise be to Allaah.
Firstly:
This questioner – may Allah guide him – does not realise that he has already disobeyed Allah, may He be exalted, by saying this even if he has not committed the sins that he stated clearly he would commit.
(a)
It was narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: “Allaah, may He be glorified and exalted, will forgive my ummah for whatever crosses their minds so long as they do not act upon it or speak of it.”
Narrated by al-Bukhaari, 4968; Muslim, 127.
Shaykh al-Islam Ibn Taymiyah said:
(The Prophet (blessings and peace of Allah be upon him)) has told us that Allah forgives whatever crosses a person’s mind so long as he does not speak of it. Soa distinction is made between thoughts that cross the mind and words that are spoken. And he told us that he will not beblamed for a passing thought unless he speaks of it. What is meant is unless his tongue utters it,according to scholarly consensus.
End quote from Majmoo‘ al-Fataawa, 7/133
(b)
It was narrated from Abu Kabshah al-Anmaari that he heard the Messenger ofAllah (blessings and peaceof Allah be upon him) say:People of this world are four types: a man to whom Allaah gives wealth and knowledge, sohe fears his Lord concerning it, upholds tiesof kinship with it and realizes that something is due to Allah for that. This man will attain the highest status. (The second is) a man to whomAllaah gives knowledge but He does not give him wealth, but he is sincere in intention and says: If I had wealth, I would have done what (the first man) did. He will be judged according to his intention and their reward will be the same. (The third one is) a man to whom Allah gives wealth but does notgive knowledge, so he squanders his wealth without knowledge and does not fear Allah concerning it or uphold ties of kinship with it, andhe does not realize that something is due to Allah for that. His will be the lowest status. (Then thereis) a man to whom Allah gave neither wealth nor knowledge, but he says: IfI had wealth I would do what (the third man) did. He will be judged according to his intention,and their burden of sin will be the same.
Narrated by at-Tirmidhi, 2325; he said: this is a saheeh hasan hadeeth. Also narrated by Ibn Maajah, 4228
This questioner also has to pay attention to the fact that he may not be able to repent because of being overwhelmed by his whims and desires, hisregarding sin as permissible and his persisting in it. He may not be able to do that because his time has come and his soul is taken. Let him listen to the words of Allah, may He be glorified and exalted (interpretation of the meaning):
“And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time, and We shall leave them in their trespass to wander blindly”
[al-An‘aam 6:110].
Ibn al-Qayyim (may Allah have mercy on him) said:
This is part of greater understanding: that a man fears that his sins may cause him misfortune at the time of death and keep him from a good end. Imam Ahmadnarrated from Abu’d-Darda’ that when he was dying, he would lose consciousness then he would come to and recite:“And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time, and We shall leave them in their trespass to wander blindly”
[al-An‘aam 6:110].
Because of that, the early generation feared sins, lest they kept them from a good end.
End quote from al-Jawaabal-Kaafi by Ibn al-Qayyim, 167
Secondly:
This questioner has to askhis Lord for forgiveness and repent to Him for having said this and having resolved to commit sin and persist in it. Allah, may He be glorified and exalted, has enjoined repentance uponHis slaves. He says (interpretation of the meaning):
“O you who believe! Turn to Allah with sincere repentance! It may be that your Lord will remit from you your sins, and admit you into Gardens under which rivers flow (Paradise)”
[at-Tahreem 66:8].
Allah, may He be exalted, has told us that He accepts repentance from His slaves and that He willpardon them; indeed He will turn their bad deeds into good deeds. Allah says (interpretation of themeaning):
“And He it is Who accepts repentance from His slaves, and forgives sins, and He knows what you do”
[ash-Shoora 42:25]
“Except those who repent and believe (in Islamic Monotheism), and do righteous deeds; for those, Allaah will change their sins into good deeds,and Allaah is Oft‑Forgiving, Most Merciful”
[al-Furqaan 25:70]. :->/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

He reviled Islam a great deal, and every time he wanted to repent the Shaytaan whispered to him that he was excused because he wasangry

I reviled Islam on many occasions, Allah forbid, but when I repent he saysto me: you were angry and you did not do that deliberately. Then I doubt myself: was I angry or not? was it deliberate or not? What should I do?.
Praise be to Allaah.
Reviling Islam is kufr and apostasy from Islam, according to scholarly consensus. The one who does that has to repent toAllah sincerely, by regretting what he has done and resolving not togo back to it. If he repents, Allah will accept his repentance. Allah, mayHe be exalted, says (interpretation of the meaning):
“Say: O ‘Ibaadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily,Allaah forgives all sins. Truly, He is Oft‑Forgiving, Most Merciful”
[al-Zumar 39:53].
It was narrated from Abu Moosa (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: “Allaah holds out His hand at night to accept the repentance of those who have sinned during the day, and He holds out his hand by day to accept therepentance of those who have sinned at night – until the sun rises from itsplace of setting.”
Narrated by Muslim, 2759
You have to repent and do a lot of righteous deeds. With regard to thinking about whether this was done in a state ofanger or not, this comes under the heading of waswasah (whispers fromthe Shaytaan), who wantsto divert you from repentance or weaken your fear of Allah and your efforts to do righteous deeds. If you understand the abhorrentnature and seriousness of what you did, that impels you to strive to do good and to instil in your heart humility before Allah; it makes you pin your hopeson His grace, kindness andpardon. But if your nafs makes falsehood attractive to you and detracts from the seriousness of the crime by claiming that it happened in a moment ofanger, then this will weaken you resolve and distract you from turning to Allah.
It should be noted that anger is not an excuse in all cases; rather the anger that may excuse a person is anger in which he loses his ability of discernment to the extent that he doesnot know what he is saying. If this happened once, it does not happen repeatedly. Many of those who have the problem of reviling Islam could never revile their fathers or someone they hold in high esteem or the father of an opponent in an argument and the like, nomatter how angry they become, but they do revile the religion becausetheir hearts are devoid of faith and they are lacking in respect towards Allah, His Messenger and His religion. We ask Allah to keep us safe and sound. If there was any faith in his heart it would prevent him from reviling religion.
So ignore this waswaas (whisper). You have committed a grave sin, but you have a Lord Who is Most Merciful, Most Generous, Who accepts repentance of the one who repents, forgives sins, and replaces evil deeds with good deeds. So prepare to strive hard, fill your heart with veneration and respect towards Allah, may He be exalted, and His religion, read a lot of Qur’aan and do a lot of righteous deeds.
We ask Allah to accept your repentance and forgive your sin.
And Allah knows best./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

He repeatedly reviled Allah, the Messenger and Islam, and waswaascomes to him telling him that he did not do that deliberately

On one occasion I was riding behind my friend on a motorcycle and he “popped a wheelie” (liftedthe front wheel off the ground), and I reviled the Lord, Allah forbid. Then I repented from that but waswaas comes to me telling me that because the incident took me by surprise, I was not thinking and I will not be brought to account for that. Similarly, this waswaas comes to me about many occasions on which I have reviled Allah,Islam and the Prophet, Allah forbid. This has made me doubt myself: did I do it deliberately or not? Especially since theseincidents happened to mea number of years ago and I do not remember the details precisely, so I say: O Allah, if I did that deliberately and with intent, then I repent from it.
Praise be to Allaah.
Reviling Allah or reviling Islam constitutes kufr andapostasy from Islam, according to scholarly consensus. The one who does that has to repent sincerely to Allah, by regretting what has happened and resolving not to go back to it again. If he repents, Allah will accept his repentance. Allah, may He be exalted, says (interpretation of themeaning):
“Say: O ‘Ibaadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily,Allaah forgives all sins. Truly, He is Oft‑Forgiving, Most Merciful”
[al-Zumar 39:53].
It was narrated from Abu Moosa (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: “Allaah holds out His hand at night to accept the repentance of those who have sinned during the day, and He holds out his hand by day to accept therepentance of those who have sinned at night – until the sun rises from itsplace of setting.”
Narrated by Muslim, 2759.
So you have to repent, turn to Allah and do a lot of righteous deeds. As for thinking about whether this reviling was done deliberately or not, this is whispers from the Shaytaan who wants to distract you from repenting or weaken yourfear of Allah and your efforts to do righteous deeds. If you understand the abhorrent nature of what you did, and its grave seriousness, that will make you strive to dogood and will generate in your heart feelings of submission and humility before Allah; it will make you pin your hopes on Hisgrace, kindness and forgiveness. But if your nafs makes falsehood appealing to you, and makes the offence seem less serious by claiming that it was done in a stateof anger, then this will weaken your resolve and lessen your desire to turn to Allah.
You should understand that the kind of anger that causes a person to lose his mind, that a person may be excused for, is that which causes him to lose the ability to distinguish matters to such an extent that he does not know what he issaying. If this happens once, it does not happen repeatedly. Many of those who have the problem of reviling Islam, or reviling Allah or reviling His Messenger (blessings and peace of Allah be upon him) would not be able torevile their fathers or a person whom they hold in high esteem or the father of his opponent and the like, no matter how intense his anger is, but he can revile Islam because of the lack of faith in his heart and his lack of respect for Allah and for His messenger and His religion. We ask Allah to keep us safe and sound. If there were any faith in the heart of such aperson, it would prevent him from speaking in this abhorrent manner. Hence we say: Ignore this waswaas, for you have committed the greatest evil, but you have a Lord Who is Most Merciful and Most Kind; He accepts the repentance of the penitent, forgives the sinner, and turns bad deeds into good. So make your resolve firm, fill your heart with respect for Allah, may He be exalted, and respect for His religion, and read a great deal of Qur’aan and do a lot of righteous deeds.
We ask Allah to accept your repentance and forgive you your sins.
And Allah knows best./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

Depression in adults

The feeling of depression is deeper, longer and more unpleasant than
theshort periods of unhappiness we all have from time to time.
This presents a very bleak picture. However, it's important to
remember that depression isn't an absolute - it's not simply acase of
either you're depressed or you're not. There's a progression from
feeling blue to the full clinical illness described above. Even then,
you won't suffer from every symptom.
Top
Causes of depression
Sometimes there may be an obvious reason for becoming depressed,
sometimes not. There is usually more than one cause and different
people have different reasons.
It may seem obvious why – there may be life eventsor changes in
circumstance such as a relationship breakdown, bereavement or even the
birth of a child – but sometimes it's not clear. Either way, it can
become so bad that you need help.
Often people don't realise how depressed they are, because the
depression has come on gradually. They may try to struggle on and cope
by keeping busy. This can make them even more stressed and exhausted.
This can cause physical pains, such as constant headaches, or
sleeplessness.
Top
Conditions that can cause depression
Depression is also a feature of many other illnesses and conditions,
which may need to be checked for with tests andinvestigations. These
'organic' causes include:
*. An underactive or overactive thyroid gland
*. Vitamin B12 deficiency
*. Viral infections
*. Stroke
*. Parkinson's disease
*. Traumatic brain injury ( head injury )
*. Dementia
*. Chronic inflammatory conditions
*. Cushing's syndrome
*. Chronic painful disease such as osteoarthritis
Top
Depression symptoms
The symptoms of depression include:
*. Losing interest in life
*. Finding it harder to make decisions
*. Not coping with things that used to be manageable
*. Exhaustion
*. Feeling restless and agitated
*. Loss of appetite and weight
*. Difficulties getting to sleep
Top
Treatments for depression
There are two types of treatment available: talking treatments and
medication. Both can be accessed through your doctor.
Talking treatments
*. Counselling helps you totalk about your feelings in private with a
sympathetic professional. Your GP may have a counsellor at the
surgery.
*. Cognitive behavioural therapy can help to overcome the powerful
negative thoughts that are part of depression.
*. Interpersonal and dynamic therapies can help if you have
difficulties getting on with other people. A relationship counsellor
might be helpful if you're having difficultieswith your partner.
*. If you have a disability or are caring for a relative, a self-help
group may give you support.
Medication
Antidepressants can be effective if depression is severe or goes on
for a long time. They may help feelings of anxiety and help you to
deal with problems effectively again.
The effects of antidepressants won't usually be felt straight away -
people often don'tnotice any improvement in their mood for two or
three weeks.
As well as tablets, an alternative remedy called St John's wort is
available from chemists. There is evidence that it's effectivein mild
to moderate depression. It seems to work in much the same way as some
antidepressants, but somepeople find it has fewer side effects. You
should discuss taking it with yourdoctor, particularly if you're
taking other medication.
Like all medicines, antidepressants have some side effects, although
these are usually mild and tend to wear off as the treatment goes on.
The newer antidepressants (called selective serotonin reuptake
inhibitors) may cause nausea and anxiety for a short while. The older
antidepressants can cause dry mouth and constipation. Unless the side
effects are very bad, your doctor will usually advise you to continue
taking them.
Four out of five people with depression will get better without help.
The shorter the time you havebeen depressed, the better the chance
that it will lift on its own. However, even with treatment, one in
five people will still be depressed two years later.
Top
Support
It may be enough to talk things over with a relativeor friend. If this
doesn't help, talk it over with your family doctor.
*. Talk to someone close to you about how you feel. Going over a
painful experience and crying it out can help you come to terms with
it.
*. Get some regular exercise. This will help you keep fit and
hopefully, sleep better. Do jobs around the house to take your mindoff
thoughts that make you depressed.
*. Eat well, even if you don't feel like it. Don't drink alcohol, as
this makes depression worse, although it might not seem to at first.
...