Should he send blessings on the angels in the tashahhud?

Is it permissible to send blessings on the angels in the tashahhud as I send blessings on the Prophet (peace and blessings of Allaah be upon him)?.
Praise be to Allaah.
In the answer to question no. 105330 we stated thatit is prescribed to send blessings on the angels.
But in the tashahhud doing that is not prescribed, because what must be done is to recite only that which was proven from the Prophet (peace and blessings of Allaah be upon him), without adding anything to it.
Shaykh Saalih al-Fawzaan was asked: Should blessings be sent on the angels in the tashahhud as they are sent on the Prophet (peace and blessings of Allaah be upon him)?
He replied:
No, the blessings that are mentioned in the tashahhud should be limited only to that whichis narrated, but when we say al-salaamu ‘alayna wa‘ala ‘ibaad-Allaah al-saaliheen (may peace be upon us and upon all the righteous slaves of Allaah), that includes every righteous slave in heaven and on earth, which includes the angels.
Majmoo’ Fataawa al-Shaykh Saalih al-Fawzaan/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

Ruling on describing nurses as “angels of mercy”

We often read about and hear the common people and their writers and poets describing nurses as“angels of mercy.” Is that permissible?
Praise be to Allaah.
It is not permissible to apply this description to nurses, because the angels are male and are not female. Allaah denounced the mushrikeen for describingthe angels as female. Moreover, the angels of mercy have their own description which cannot be applied to nurses, for there are good and bad nurses, so it is not permissible to apply this description to them. And Allaah knows best./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

A Group of Jinns meet Prophet Muhammad

It is stated by Imam Baihaqi in "Dalail-e-Nubuwwat" on the authority
of Hadhrat Abdullah ibn Masood (ra) that the Prophet (saw) once, said
to his companions in Makkah:"Whosoever from amongst you desires to see
the jinns, he should come to me tonight." Hadhrat Abdullah ibn Masood
stated that nobody except me came that night. The Prophet (saw) took
me with him to a high hill in Makkah. He drew a circle with his foot
for me and advised me to keep sitting within that circle. Seating
Hadhrat Abdullah ibn Masood within that circle, he advanced ahead and
then stood at a place. There, he started recitation of the Holy Quran.
All of a sudden a big group of jinns encircled the Prophet (saw) and
that group stood as a wall between me and the Prophet (saw)and I heard
the jinns saying: "Who gives evidence that you are the Prophet." There
was a tree nearby. The Prophet (saw) observed: "Will you accept my
claim if this tree gives the evidence?" The jinns said: "Yes, we shall
accept it." On that, the Prophet (saw) called the tree. The tree came
nearby and gave the evidence accordingly and all the jinns embraced
Islam.

Walking with a bag of bread by night

Ali Ibn Al Husain used to lead a seemingly miserly life. But when he
died they discovered that he was supporting one hundred poor families
in Madinah. Muhammad Ibn Ishaq said: Some people of Madinah used to
live not knowing where from they got their livelihood. When Ali Ibn Al
Husain died they lost what used to be sent to them by night. As a
matter of fact, Ali Ibn Al Husain used to carry a bag of bread by
night on his back and distribute it as charity. He would say: "The
secret charity puts out the angerof Allah." When Ali Ibn Al Husain
died and people washed his body, they found some black traces on his
back. They said: What is this? Then the answer was that he used to
carry bags of flour on itby night and would give them to the poor
people of Madinah. That is why when he died, people of Madinah said:
We only lost the secret charity when Ali Ibn Al Husain died.