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Friday, August 24, 2012

He works as a security guard in a store that sells alcohol; what is theruling on his work?

I want to know is it permissible to work in a supermarket as a
security guard. The supermarket isin the UK and sell haraam products
such as alcohol and tobacco also. I am worried about working there as
i may have to stop people that steal alcohol and be included inthe
chain of transporting and guarding it. Can you give a clear answer.
Also it is very difficult to work anywhere in the UK without it being
linked to haraam income so what would you advise?
For example most jobs are linked to insurance, riba, alcohol etc. I am
finding it hard to get a halal job
Praise be to Allah.
There is nothing wrong with working as a securityguard in a
supermarket, but if this store sells haraam things such as alcohol and
pork, it is not permissible to work there either as a guard or a
cashier, because that implies approval of evil and because of what you
mention of helping to transport it. This is emphatically forbidden
because of the report narrated by Abu Dawood (3674) and Ibn Maajah
(3380) from Ibn 'Umar who said: The Messenger of Allah (blessings and
peace of Allah be upon him) said: "Allaah has cursed khamr (alcohol)
and the one who drinks it,the one who pours it, the one who sells it,
the one who buys it, the one who squeezes it, the one for whom it is
squeezed, the one who carries it and theone to whom it is carried."
Classed as saheehby al-Albaani in Saheeh Abi Dawood. For more
information concerning the ruling on carrying andtransporting alcohol
for someone else, please see the answer to question no. 96739
Based on that, you shouldlook for a job that is befitting for the
Muslim who is proud of his religion, follows its commands and heeds
its prohibitions. You should take measures to find permissible ways of
earning a living. Allah, may He be exalted, says (interpretation of
the meaning):
"And it has already been revealed to you in the Book (this Quran) that
when you hear the Verses of Allah being denied and mocked at, then sit
not with them, until they engage in a talk other than that; (but if
you stayed with them) certainly in that case you would be like them"
[an-Nisa' 4:140]
"And when you (Muhammad SAW) see those who engage in a false
conversation about Our Verses (of the Quran) by mocking at them, stay
away from them till they turn to another topic. Andif Shaitan (Satan)
causes you to forget, then after the remembrance sit not you in the
company of those people who are the Zalimoon (polytheists
andwrongdoers, etc.)"
[al-An 'am 6:68]
"And those who do not witness falsehood, and if they pass by some evil
play or evil talk, they passby it with dignity"
[al-Furqaan 25:72].
Shaykh Ibn Baaz (may Allah have mercy on) said:"Falsehood" includes
all kinds of evil. That includesshirk (associating others with Allah),
kufr (disbelief), the festivals of the mushrikeen (those who associate
others withAllah), gathering to drink alcohol and smoke, songs,musical
instruments, movies and other evils. Something similar was stated by
al-Haafiz Ibn Katheer in his commentary on this verse.
End quote from Majmoo' al-Fataawa, 27/429
Shaykh Khaalid ibn 'Ali al-Mushayqih (may Allah preserve him) was
asked about working in the management of a hotel that sells alcohol.
He replied:
There is no doubt whatsoever that the one who welcomes guests in such
a hotel and prepares accommodation for them is a partner in that sin.
I advise the brother to keep away from that and to try hard to look
for permissible work even if it brings a lower income.
"And whosoever fears Allaah and keeps his duty to Him, He will make a
way for him to get out (from every difficulty).
3. And He will provide himfrom (sources) he never could imagin"
[al-Talaaq 65:2-3].
He should try hard to lookfor permissible work and when he finds that
he should move to that job.
End quote from a fatwa by Shaykh Khaalid ibn 'Ali al-Mushayqih (on the
Internet).
For more information please see the answer to question no. 96739
To sum up, it is not permissible for you to work in these and similar
places even if you need towork. For more information please see the
answer to questions no. 82886 and 31781
You have to offer a great deal of du'aa' (supplication) to Allah
andbeseech Him, for He is the One in Whose hand are the stores of
heaven and earth and He is able to help you and make thingseasy for
you.
For more information on the means that help to bring a response to du'aa',

And Allah knows best.

4b] Who was Ibn Sayyaad? Was he the false messiah (al-maseeh al-dajjaal)?

4b]
Because the matter is so confusing, al-Bukhaari, instead of attempting a reconciliation, narrated the hadeeth of Jaabir from ‘Umar, believing it tobe more saheeh, and did not narrate the hadeeth of Faatimah bint Qays about the story of Tameem. (Fath al-Baari, 13/328)
It was said that Ibn Sayyaad was one of the dajjaals or liars, but he was not the greater Dajjaal. And Allaah knows best./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

4a] Who was Ibn Sayyaad? Was he the false messiah (al-maseeh al-dajjaal)?

4a]
the Prophet (peace and blessings of Allaah be upon him) examined him – indicates that the Prophet (peace and blessings of Allaah be upon him) did not pass judgement on the matter of Ibn Sayyaad, because it was not revealed to him (by Wahy) whether he was the Dajjaal or not.
Many of the Sahaabah thought that Ibn Sayyaad was the Dajjaal. ‘Umar ibnal-Khattaab (may Allaah be pleased with him) swore that he was the Dajjaal in the presence of the Prophet (peace and blessings of Allaah be upon him) and the Sahaabah, and the Prophet (peace and blessings of Allaah be upon him) did not disapprove of that. Muhammad ibn al-Munkadir said, “I saw Jaabir ibn ‘Abd-Allaah swear by Allaah that Ibn al-Saa’id was the Dajjaal. Isaid, ‘Do you swear by Allaah?’ He said, ‘I heard ‘Umar ibn al-Khattaab swear to that effect in thepresence of the Prophet (peace and blessings of Allaah be upon him), and the Prophet (peace and blessings of Allaah be upon him) did not disapprove of that.’” (Narrated by al-Bukhaari, 6808).
Ibn ‘Umar told a strange story about Ibn Sayyaad which was narrated in Saheeh Muslim from Naafi’, who said: Ibn ‘Umar met Ibn Sayyaad onone of the paths of Madeenah, and said to him something which made him so angry that he swelled up and filled the road. Ibn ‘Umar went to Hafsah and told her about this. She said, “May Allaah have mercy upon you! Why did you upset Ibn Sayyaad? Don’t you know that the Messenger of Allaah (peace and blessings of Allaah be upon him) said that he (the Dajjaal) will emerge when something makes him very angry?” (Saheeh Muslim, 2932)
In spite of that, when IbnSayyaad grew up, he tried to defend himself and said that he was not the Dajjaal; he was apparently upset by this accusation, and he quotedas evidence the fact that the attributes of the Dajjaal described by the Prophet (peace and blessings of Allaah be upon him) did not apply to him.
Abu Sa’eed al-Khudri said:“We went out for Hajj or ‘Umrah, and Ibn Saa’id was with us. We stopped at a place to camp, and the people separated and I was left with him (Ibn Saa’id). I felt very nervous and afraid of him, becauseof what had been said about him. He brought hisluggage and put it with mine. I said, ‘It is very hot – why don’t you put your things under that tree?’ So he did that. Then somesheep appeared before us,and he went and brought a large vessel (of milk) and said, ‘Drink, O Abu Sa’eed.’ I said, ‘It is too hot, and the milk is hot.’ In fact (the only thing wrong was) that I did not want to drink from his hand, or take anything from his hand. He said, ‘Abu Sa’eed, I have been thinking that I should take a rope and suspend it from a tree, and hang myself, because of what people are saying about me. O Abu Sa’eed, does anyone know more abouthadeeth than you Ansaar?Are you not one of the most knowledgeable of people about the hadeethof the Messenger of Allaah(peace and blessings of Allaah be upon him)? Didn’t the Messenger of Allaah (peace and blessings of Allaah be upon him) say that the Dajjaal is a kaafir, and I am a Muslim? Didn’t the Messenger of Allaah (peace and blessings of Allaah be upon him) say that he would be sterile, with no children, and I have left my child behind in Madeenah? Didn’t the Messenger of Allaah (peace and blessings of Allaah be upon him) say that he will never enter Madeenah or Makkah, but I have left Madeenah and am headed for Makkah?’… I was about to accept his excuses, then he said, ‘But, by Allaah, I know who the Dajjaal is, where he was born and where he is now.’ I said to him, ‘May you perish for the rest of the day!’” (Narrated by Muslim, no. 5211).
According to another report, Ibn Sayyaad said: “By Allaah, I know where he is now and I know his father and mother.” It was said to him, “Would you not be happy to be that man?” He said, “If it were offered to me, I would not refuse.” (Narrated by Muslim, 521)
The scholars were confused by the reports about Ibn Sayyaad. Some scholars said that he was the Dajjaal, and others said that he was not. Bothgroups had evidence (daleel) for what they said, and their views conflicted a great deal. Ibn Hajar tried to reconcile the two views by saying: the best way inwhich we may reconcile what is said in the hadeeth of Tameem al-Daari and the view thatIbn Sayyaad was the Dajjaal is to say that the Dajjaal is the exact same person whom Tameem al-Daari saw chained up, and that Ibn Sayyaad was a shaytaan (a devil) who appeared in the image of the Dajjaal at that time, until he went to Isfahaan, where he hid with his qareen, until the appointed time comes when Allaah will decree that he should emerge. Because the matter is so confusing, al-Bukhaari, instead of attempting a reconciliation,
:->/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

4] Who was Ibn Sayyaad? Was he the false messiah (al-maseeh al-dajjaal)?

4]
I have read in some ahaadeeth about a strange person who appeared at the time of the Prophet (peace and blessings of Allaah be upon him). His name was Ibn Sayyaad or Ibn Saa’id. Who was this man and what was he?
Praise be to Allaah.
Ibn Sayyaad’s name was Saafi, or ‘Abd-Allaah, ibn (the son of) Sayyaad or Saa’id.
He was one of the Jews of Madeenah, and it was said that he was one of the Ansaar. He was a childat the time when the Prophet (peace and blessings of Allaah be upon him) came to Madeenah. It was also said that he became Muslim.
Ibn Sayyaad was a dajjaal(a liar), and he used to tellfortunes, sometimes whathe said came true, and sometimes it did not. He became famous among the people, and it was rumoured that he was theDajjaal. The Prophet (peace and blessings of Allaah be upon him) wanted to find out about him, so he used to go to him secretly, without revealing his identity to him, hoping to hear something from him. He also asked him some questions directly, to find out what he really was. He outlived the Prophet (peace and blessings of Allaah be upon him), then he was lost on the day of al-Harrah. [comment deleted]
The story of the Prophet (peace and blessings of Allaah be upon him) and Ibn Sayyaad
‘Abdaan told us, ‘Abd-Allaah informed us, from Yoonus from al-Zuhri, who said, Saalim ibn ‘Abd-Allaah informed me that Ibn ‘Umar (may Allaah be pleased with him) informed him that ‘Umar set out with the Prophet (peace and blessings of Allaah be upon him) to look for Ibn Sayyaad, and they found him playing with some boys near the battlement of Banu Maghaalah. At that time Ibn Sayyaad was on the threshhold of adolescence. He did not notice anything until the Messenger of Allaah (peace and blessings of Allaah be upon him) struck him on the back with his hand. Then he said to Ibn Sayyaad, “Do you bear witness that I am the Messenger of Allaah?” Ibn Sayyaad looked at him and said, “I bear witness that you are the Messenger of the unlettered.” Ibn Sayyaad said to the Prophet (peaceand blessings of Allaah be upon him), “Do you bear witness that I am the messenger of Allaah?” He ignored that and said, “I believe in Allaah and His Messengers.” Then he asked him, “What do you see?” Ibn Sayyaad said, “(Sometimes) a truthful one comes to me and (sometimes) a liar comes.”The Prophet (peace and blessings of Allaah be upon him) said, “You havebeen confounded.” Then the Prophet (peace and blessings of Allaah be upon him) said to him, “I am concealing something from you.” Ibn Sayyaad said, “It is al-dukh.” [Referring to Soorat al-Dukhaan]. The Prophet (peace and blessings of Allaah be upon him) said to him, “Be off with you! You will never go beyond your rank.” ‘Umar (may Allaah be pleased with him) said, “Permit me to strike his neck (kill him), OMessenger of Allaah.” The Prophet (peace and blessings of Allaah be upon him) said, “If he is he (the Dajjaal), then you will not be able to overpower him, and if he is not (the Dajjaal), then your killing him will not do any good.” Saalim said, I heard Ibn ‘Umar (may Allaah be pleased with him) say: After that the Messenger of Allaah (peace and blessings of Allaah be upon him) and Ubayy ibn Ka’b set off to go to some date-palm trees where Ibn Sayyaad was. The Prophet (peace and blessings of Allaah be upon him) concealed himself in order to hear something from Ibn Sayyaad before Ibn Sayyaad saw him. The Prophet (peace and blessings of Allaah be upon him) saw him lying on his bed with a blanket around him from which was coming a murmuring sound. The mother of Ibn Sayyaad saw the Messenger of Allaah (peace and blessings of Allaah be upon him) hiding behind the trunk ofthe palm-tree and said, “OSaaf!” – which was his name – “Here is Muhammad (peace and blessings of Allaah be upon him)!” Then Ibn Sayyaad jumped up and the Prophet (peace and blessings of Allaah be upon him) said, “If she had left him alone, things would have been made clear.” (Narrated by al-Bukhaari, 1355).
“Battlement” refers to a structure like a fortress.
Maghaalah was a tribe of the Ansaar.
The Prophet (peace and blessings of Allaah be upon him) wanted to talk to Ibn Sayyaad without him realizing who he was.
“from which was coming a murmuring sound” means, a low voice, or moving the lips as in speech, or speaking in an indistinct manner.
See Fath al-Baari for the commentary on the above hadeeth in Kitaab al-Janaa’iz of Saheeh al-Bukhaari.
· Was Ibn Sayyaad the great Dajjaal?
The hadeeth quoted above – which describes some of the features of Ibn Saayaad and how the Prophet (peace and blessings of Allaah be upon him) examined him – indicates that the Prophet (peace and blessings of Allaah be upon him)/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en