Old woman rises from her slumber
Earlier than the sun
Sleep; an infrequent visitor in her world
She feels the burden of her world, heavy in her bones
Gently brushing a strand of silvery gray out of her eyes
She labors to unsteady feet
Slowly she makes her way to her window
To watch the moon shimmer upon the lake
She sees Them gently fluttering, awaiting the sunrise
Calling to her, beckoning her to join them
She pulls her robe tight about her, making her way outside along the shore
They are waiting for her there: The Otherkin
No cold wind does she feel,
Aches and pains forgotten
She sits upon the damp grass as they dance for her
They land softly upon gnarled hands
Beauty and age in stark contrast
They whisper to her , beckoning her to join them
She closes her eyes and flies with them
Over miles, years, time, space
Their music fills her heart and soul; she smiles
Once more she is with him; love of her life
From oh so long ago
Their music fills her heart and soul
Tonight she joins Them
The pain and fetters of age fall from her
She is young again; she is with him
The sun rises casting its yellow glow
Upon the lifeless figure of an old woman
Morning breeze gently lifting her silver strands
Peeking from a rosebud nearby
They sing; hand in hand
Together again
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Friday, August 24, 2012
Flight Of The Fairies
EAGLES IN A STORM
Did you know that an eagle knows when a storm is approaching long
before it breaks?
The eagle will fly to some high spot and wait for the winds tocome.
When the storm hits, it sets its wings so that the wind will pick it
up and lift it above the storm. While the storm rages below, the eagle
is soaring above it.
The eagle does not escape the storm. It simply uses the storm to lift
it higher. It rises on thewinds that bring the storm.
When the storms of life come upon us - and all of us will experience
them - we can rise above them by setting our minds and our belief
toward God. The storms do not have to overcome us. We can allow God's
power to lift us above them.
God enables us to ride the winds of thestorm that bring sickness,
tragedy, failure and disappointment in our lives. We can soar above
the storm.
Remember, it is not the burdens of life that weigh us down, it is how
we handle them.
before it breaks?
The eagle will fly to some high spot and wait for the winds tocome.
When the storm hits, it sets its wings so that the wind will pick it
up and lift it above the storm. While the storm rages below, the eagle
is soaring above it.
The eagle does not escape the storm. It simply uses the storm to lift
it higher. It rises on thewinds that bring the storm.
When the storms of life come upon us - and all of us will experience
them - we can rise above them by setting our minds and our belief
toward God. The storms do not have to overcome us. We can allow God's
power to lift us above them.
God enables us to ride the winds of thestorm that bring sickness,
tragedy, failure and disappointment in our lives. We can soar above
the storm.
Remember, it is not the burdens of life that weigh us down, it is how
we handle them.
The ideological basis of the Rwandan Genocide is rooted in Darwin'stheory of evolution
The theory of evolution bases the development ofliving things on a
"struggle for survival" that exists in nature. According to the
founder of the theory, Charles Darwin, there is a ruthlessfight for
survival and permanent conflict in nature. The strong invariably
eliminate the weak, and progress is only possible in this way.
Darwinism longs for a world in which human beings live and behave like
animals. When this Darwinist law of the jungle is applied to
societies, conflict and war between races and nations are inevitable.
War, killing, mass murder and barbarity in many parts of the world
assumed a scientific guise,and the 20th Century was one of pain and
ruthlessness.
Darwin's writings about "the protection of favoredraces," and
especially the unscientific claims in his book The Descent of Man,
supported the German error of the superiority of the alleged Aryan
race and the British idea of thesuperiority of the Anglo Saxons.
The mass murder of approximately 40 million people by the Nazis and
their racially driven program of systematic genocide during the Second
World War, the former apartheid system in South Africa and the racial
discrimination against black people in the USA and the aboriginal
peoples in Australia all drew strength from the supportthat Darwinism
supposedly provided for racism.
How can those who say, "These ideologies are things of the past" or
"There is no longer any need to tell people of the invalidity of the
theory of evolution" ignore the fact that in Rwanda in 1994 some
800,000 Hutus and Tutsis died in 100 days as a result of skull-based
racism?
The roots of the Rwandangenocide go back to the Belgian colonization
of the country in the wake of World War I. It was claimed in those
days, on the supposed scientific basis of Darwin's theory of
evolution, that the people living in the regionof Rwanda were an
intermediate race between the Aryan race and negroes, who were
regarded as an inferior race. Skull measurements were taken, common
linguistic, traditional and ethnic similarities between the Rwandan
Hutus and Tutsis were ignored and an artificial policy of racial
discrimination was followed.
In order to foment racial discrimination, Belgian administrators
enforced ethnic identity cards and gave everyone a card on which his
or her ethnicity was written. These racially-based practices between
Hutus and Tutsisfrom 1930 to 1994 brought the background conflict in
the country to apeak. And despite a concerted last-minute UN
intervention in 1994, 800,000 Rwandans lost their lives in just 100
days.
The documentary " Shake Hands With The Devil; TheJourney of Romeo
Dallaire" , in which the commander of the UN Peace Force during the
genocide describes those events, describes how the racism in the
region was supported by Darwinist circles:
"The problem that essentially was created bythe Belgians, who had
thiscountry as a colony, and through their whole etnictiy, exercise,
and their antropologists who had gone on a wild sphere of idiotic
theories and sizes of heads and this and that, and the administrators
included the ethnicity on the ID cards. And then that splits the
country and identifies you as elements of difference.
"I understand the intense ethnic hatred weren't really in the soul of
Hutus and Tutsis but were encouraged by the emperial powers over the
years."
According to Social Darwinism, people's skullsneed to be measured and
classifications made on that basis. Under this twisted way of
thinking, members of supposed inferior classes must be ruthlessly
eliminated and exploited. For these people, who believe that only when
such savagery is applied can human beings and societies progress, and
massacres, genocide, cruelty and ruthlessness on that path are to be
regarded as successes. People, societies, cultures and nations that
fail to achieve that success must be eliminated.
This is without doubt a most twisted and dangerous way of thinking.
The dangers of Darwinism must not be ignored. We must not forget that
Darwinism and social models based on Darwinism have inflicted the most
awful tragedies on mankind. Butthe moral values commanded by Allah and
revealed in the Qur'an willalways bring with them well-being, peace
and tranquility.
If the pains of the last century are finally to come to an end in the
21st Century, and if this century is to be one of peace, then an end
must be put to dogmatic Darwinist education.
"struggle for survival" that exists in nature. According to the
founder of the theory, Charles Darwin, there is a ruthlessfight for
survival and permanent conflict in nature. The strong invariably
eliminate the weak, and progress is only possible in this way.
Darwinism longs for a world in which human beings live and behave like
animals. When this Darwinist law of the jungle is applied to
societies, conflict and war between races and nations are inevitable.
War, killing, mass murder and barbarity in many parts of the world
assumed a scientific guise,and the 20th Century was one of pain and
ruthlessness.
Darwin's writings about "the protection of favoredraces," and
especially the unscientific claims in his book The Descent of Man,
supported the German error of the superiority of the alleged Aryan
race and the British idea of thesuperiority of the Anglo Saxons.
The mass murder of approximately 40 million people by the Nazis and
their racially driven program of systematic genocide during the Second
World War, the former apartheid system in South Africa and the racial
discrimination against black people in the USA and the aboriginal
peoples in Australia all drew strength from the supportthat Darwinism
supposedly provided for racism.
How can those who say, "These ideologies are things of the past" or
"There is no longer any need to tell people of the invalidity of the
theory of evolution" ignore the fact that in Rwanda in 1994 some
800,000 Hutus and Tutsis died in 100 days as a result of skull-based
racism?
The roots of the Rwandangenocide go back to the Belgian colonization
of the country in the wake of World War I. It was claimed in those
days, on the supposed scientific basis of Darwin's theory of
evolution, that the people living in the regionof Rwanda were an
intermediate race between the Aryan race and negroes, who were
regarded as an inferior race. Skull measurements were taken, common
linguistic, traditional and ethnic similarities between the Rwandan
Hutus and Tutsis were ignored and an artificial policy of racial
discrimination was followed.
In order to foment racial discrimination, Belgian administrators
enforced ethnic identity cards and gave everyone a card on which his
or her ethnicity was written. These racially-based practices between
Hutus and Tutsisfrom 1930 to 1994 brought the background conflict in
the country to apeak. And despite a concerted last-minute UN
intervention in 1994, 800,000 Rwandans lost their lives in just 100
days.
The documentary " Shake Hands With The Devil; TheJourney of Romeo
Dallaire" , in which the commander of the UN Peace Force during the
genocide describes those events, describes how the racism in the
region was supported by Darwinist circles:
"The problem that essentially was created bythe Belgians, who had
thiscountry as a colony, and through their whole etnictiy, exercise,
and their antropologists who had gone on a wild sphere of idiotic
theories and sizes of heads and this and that, and the administrators
included the ethnicity on the ID cards. And then that splits the
country and identifies you as elements of difference.
"I understand the intense ethnic hatred weren't really in the soul of
Hutus and Tutsis but were encouraged by the emperial powers over the
years."
According to Social Darwinism, people's skullsneed to be measured and
classifications made on that basis. Under this twisted way of
thinking, members of supposed inferior classes must be ruthlessly
eliminated and exploited. For these people, who believe that only when
such savagery is applied can human beings and societies progress, and
massacres, genocide, cruelty and ruthlessness on that path are to be
regarded as successes. People, societies, cultures and nations that
fail to achieve that success must be eliminated.
This is without doubt a most twisted and dangerous way of thinking.
The dangers of Darwinism must not be ignored. We must not forget that
Darwinism and social models based on Darwinism have inflicted the most
awful tragedies on mankind. Butthe moral values commanded by Allah and
revealed in the Qur'an willalways bring with them well-being, peace
and tranquility.
If the pains of the last century are finally to come to an end in the
21st Century, and if this century is to be one of peace, then an end
must be put to dogmatic Darwinist education.
6a] Do the angels see Allah in this world?
6a]
[al-Baqarah 2:260].
Allah spoke to Moosa (peace be upon him) frombehind a screen, and that does not mean that he did not believe. To sum up, there is no contradiction between faith and seeing Him. This is borne out by the fact that Moosa (peace be upon him) asked his Lord to let him see Him so as to increase him in faith: “…he said: ‘O my Lord! Show me (Yourself), that Imay look upon You’” [al-A‘raaf 7:143]. Yes, afterseeing Allah, faith will no longer be regarded as belief in the unseen, so it is possible that the bearers of the Throne andthose who are around it may have seen Allah and thus attained the highest level of certainty. By the same token, when the believers see their Lord onthe Day of Resurrection, they will move from certainty based on knowledge to certainty based on seeing, for whenthey see Allah they will believe in Him with the faith of having seen and they will find the deepest joy in that; they will be blessed with seeing Him and hearing His words. Allah says (interpretation of the meaning):
“Some faces that Day shallbe Nâdirah (shining and radiant).
Looking at their Lord (Allâh)”
[al-Qiyaamah :22-23].
We ask Allah for the joy oflooking upon His noble Countenance. And Allah knows best.
End quote from Fataawa al-Islam al-Yawm.
To sum up: This is a matter of the unseen and it is not permissible to affirm it or deny it except on the basis of evidence. The correct approach is to refrain from asking about it.
And Allah knows best./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
[al-Baqarah 2:260].
Allah spoke to Moosa (peace be upon him) frombehind a screen, and that does not mean that he did not believe. To sum up, there is no contradiction between faith and seeing Him. This is borne out by the fact that Moosa (peace be upon him) asked his Lord to let him see Him so as to increase him in faith: “…he said: ‘O my Lord! Show me (Yourself), that Imay look upon You’” [al-A‘raaf 7:143]. Yes, afterseeing Allah, faith will no longer be regarded as belief in the unseen, so it is possible that the bearers of the Throne andthose who are around it may have seen Allah and thus attained the highest level of certainty. By the same token, when the believers see their Lord onthe Day of Resurrection, they will move from certainty based on knowledge to certainty based on seeing, for whenthey see Allah they will believe in Him with the faith of having seen and they will find the deepest joy in that; they will be blessed with seeing Him and hearing His words. Allah says (interpretation of the meaning):
“Some faces that Day shallbe Nâdirah (shining and radiant).
Looking at their Lord (Allâh)”
[al-Qiyaamah :22-23].
We ask Allah for the joy oflooking upon His noble Countenance. And Allah knows best.
End quote from Fataawa al-Islam al-Yawm.
To sum up: This is a matter of the unseen and it is not permissible to affirm it or deny it except on the basis of evidence. The correct approach is to refrain from asking about it.
And Allah knows best./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
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Belief in the Angels
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