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Thursday, August 23, 2012

The tongue of a chamelon is faster than a jet plane

Many interesting living creatures live in the forestsof Madagascar .
It is quite difficult to distinguish a stick grasshopper from the
branches. A mantis is getting ready to prey upon a stick grasshopper.
At the same time, the flawless master of camoflauge, one of the most
fascinating of the Creations of Allah, the gecko is watching them
both by blending itself into the tree.
Although the gecko seemsto catch the mantis easily,there is another
hunter which is not even observed : the chamelon.
The chamelon has a unique pair of legs and feet which enables it to
very move silently. It is almost impossible to see the chamelon
because of its ability to change the color of its skinin accordance
to the environment. The chamelon's eyes can moveindependently
fromeach other in any direction. Thus, they can see their prey which
is notdirectly in their line of sight.
This chamelon also possesses a tongue that it can use as an arrow by
flinging the tongue rapidlyfrom its mouth. The chamelons tongue can
move five times fasterthanthe speed of a jet plane. Via its tongue,
the chamelon hits its prey andthe tongue sticks to itsprey by
forming a powerful vacuum effect.
The thing that accelerates the chamelon tongue is atleast 10 slippery
rings of muscles between the tongue and hyoid bone. Those muscle
rings slip from their normal place and they closely press together
and they push the tongue forward. By means of this mechanism the
tongue pops out with a velocity of 1,5 meters per second. At the time
of the jactus, the hairs of thetongue dissociate from each other and
the tongue reaches to its maximum lenght. During firing; the tongue
stretches up to 6 times from its standby position;and it also
stretches up toone and a half times the body lengthof the cameleon .
After firing the system quickly regroups and reverts backto normal.
It is obvious that the formof these muscle rings cannot be explained
by the theory of evolution in any way. Dr. Brad Harrub,a scientist
who supports Creation, asks those questions which forms great dilemas
to the evolutionists in his article:
1) How come each of the muscle rings evolved in the right position?
2) How has the tongue enlarged to that lenght?
3)How did the acceleratingmuscles emerge?
4) How can the muscle rings coordinate their movements in such a
wayas to allow the tongueto reach its maximum lenght?
5) How did the muscle rings develop the ability of' dissociating from
eachother like the tubes ofa telescope'?
6) How could the chamelon learn and carry out re-collecting all of the
necessary muscular movements after flinging the tongue?
7) If the ability to fire the tongue is a gain as an evolutionary
benefit, why hasn't that benefit yet evolved in other animals, and
why haven't other animalshaven't employed a similar hunting method?
8) How has the chamelon (or its so-called evolutionary
predecessor)survived while all of thosecomplex systems are supposed to
evolve little by little?
Undoubtedly; He is The Almighty Allah, He is the One Who Creates the
chamelon by all its features, and He is Omniscient, Mighty and Exalted
in Power. Allah informs us in a verse fromthe Qur'an Verse thusly:
"And verily in cattle (too) will you find an instructivesign.From
what is within their bodiesbetween excretions and blood, We produce,
for your drink, milk, pure and agreeable to those who drink it."
(Surat an-Nahl, 66)
--

The devotion of the poison arrow frog

Living beings show great compassion to their babies which are wholly
defenseless and unaware of the dangers around them. One of these
living beings live in the rainforests of the Amazon River basin. It is
the poison arrow frog.
The mother frog leaves the babies that she gave birth to in a puddle.
However, this puddle is both insuffcient and unsafe for the eggs that
will grow up.The mother frog should move her tadpoles to a more
convenient place as soon as possible. The journey starts with the
tadpole to be moved on its mothers back. But, where will they go? A
lakeshore or a riverbank are not suitable places. The place where the
mother will bring the tadpoles is quite surprising; the place that
they will go is a place in the top of the forests.
The upward journey of the poisonous arrow frog is equal to a person's
climbing the Empire State Building, which is one of the tallest
buildings of the world, while carrying a baby on our back.
When the poison arrow frog reaches a plant calledthe bromelyad which
alsolives in the highest places of the forest, the posinon arrow frog
leaves her tadpoles into a tiny pool there. The tadpoles will be safer
here. However, the mother frog has to carry out this difficult journey
for the rest of the radpoles too. In the end, 6 of the tadpoles were
moved to the top of the tree and they are saved.
But there is another problem for the mother frog;
There is no food in the pool for the tadpoles. In order to provide
food, themother frog leaves a clutch of unfertilized eggs in the
pool, for the nutrition of the tradpoles.
Yet, just one egg is not enough for the growth of the tadpoles. That's
why the mother frog frequently visits her tradpoles and leaves more
eggs for their sustenance.
In order to take care of her tadpoles, the mother frog climbs the
tree manytimes, nearly 800 meters every single day, over the course
of two weeks.
To protect her tadpoles, the mother frog risks all kinds of dangers
and difficulties, and sometimes sacrifices her life to protect her
tadpoles as well. As it is seen, living beings are not in a system
where only the strongest survive and the weaks areswept away as the
Darwinists claim but rather they are Created with the behaviors of
compassion, mercy and devotion; this sweeps away the theory of
evolution and proves the fact of Creation, for only our Lord, Almighty
Allah, could endow a humble frog with these behaviors and inspire it
to such great endeavors.

4a] Isnaad of the hadeeth about the Angel of Death asking the Prophet (peace and blessings of Allaah be upon him) for permission to take his soul

He (may Allaah have mercy on him) replied:
This is not correct. The Angel of Death did not come to him or ask permission to enter upon him, rather the Prophet (peace and blessings of Allaah be upon him) delivered a speech at the end of his life in which he said: “Allaah has given a slave the choice between immortality in this world for as long as Allaah wills, or meeting his Lord, and he has chosen to meet hisLord.” This is what he saidat the end of his life. Abu Bakr wept, and the peoplewere surprised that Abu Bakr wept at these words.The Prophet (peace and blessings of Allaah be upon him) was the one who was given the choice,and Abu Bakr knew the Messenger of Allaah (peace and blessings of Allaah be upon him) better than any of the people. This is what has been narrated. As for the idea that the Angel of Death came to him and asked him for permission, this is not correct. End quote from Liqa’ al-Baab il-Maftooh (2/340)
Anyone who wants to read more saheeh ahaadeeth about the story of the death of the Prophet (peace and blessings of Allaah be upon him) may refer to the book al-Bidaayah wa’l-Nihaayah by Ibn Katheer (5/248), the chapter of the last days and death of the Prophet (peace and blessings of Allaah be upon him); and Saheeh al-Seerah al-Nabawiyyah by Ibraheem al-‘Ali, chapter 6: The illness and death ofthe Messenger (peace and blessings of Allaah be upon him).
And Allaah knows best./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

4] Isnaad of the hadeeth about the Angel of Death asking the Prophet (peace and blessings of Allaah be upon him) for permission to take his soul

4]
How sound is this hadeeth? “The angel Jibreel entered upon the Prophet (peace and blessings of Allaah be upon him) and said: ‘The Angel of Death is at the door, and he is asking permission to enter upon you. He has never asked permission from anyone before you.’ He said, ‘Let him in, O Jibreel.’ The Angel of Death entered and said: ‘Peace be upon you, O Messenger of Allaah. Allaah has sent meto give you the choice between staying in this world and meeting Allaah.’ The Prophet (peace and blessings of Allaah be upon him) said: ‘Rather the Higher Companion, rather the Higher Companion.’ So theAngel of Death stood at the head of the Prophet (peace and blessings of Allaah be upon him) as hewill stand at the head of each of us, and said: ‘O good soul, the soul of Muhammad ibn ‘Abd-Allaah, come out to the good pleasure of Allaah and a Lord Who is pleased and is not angry.’”.
Praise be to Allaah.
There are many ahaadeeth about the death of the Prophet (peace and blessings of Allaah be upon him). Many such reports have been narrated, but the saheeh ones are mixed with the false ones, and many people are careless about quoting reports which have no basis or which have been narratedvia unsound isnaads. The one who is seeking soundreports on this subject should refer to the saheehahaadeeth, which are sufficient and in which he will information about the incidents surrounding the death of the Prophet (peace and blessings of Allaah be upon him), and in which there are important lessons to be learned.
Al-Haafiz Ibn Katheer (may Allaah have mercy on him) said in al-Bidaayah wa’l-Nihaayah (5/256):
Al-Waaqidi and others narrated many reports concerning the death (of the Prophet (peace and blessings of Allaah be upon him)) in which thereare many strange things. We have refrained from mentioning many of thembecause of their weak isnaads and dubious content, especially those narrated by many storytellers, later writers and others. Many of them are undoubtedly fabricated. In the saheeh and hasan ahaadeeth which are narrated in the well known books there issufficient information andwe have no need of lies and reports whose isnaads are unknown. AndAllaah knows best. End quote.
After researching the reports about the death of the Prophet (peace andblessings of Allaah be upon him), we could not find the hadeeth mentioned by the questioner in this version, but there are ahaadeeth about the Angel of Death asking the Prophet (peaceand blessings of Allaah be upon him) for permission, in wording similar to that mentioned by the questioner. But these are weak (da’eef) ahaadeeth which the scholars judgedto be false and fabricated. For example:
There is a hadeeth narrated by ‘Ali ibn al-Husayn from his father, telling a long story in which the Angel of Death asks for permission to enter upon the Prophet (peace and blessings of Allaah be upon him) and speaks with him.
This story was narrated by al-Tabaraani in al-Mu’jam al-Kabeer (3/129) and in Kitaab al-Du’aa’ (1/367).
Al-Haythami said in Majma’ al-Zawaa’id (9/35):Its isnaad includes ‘Abd-Allaah ibn Maymoon al-Qaddaah, whose reports are worthless.
He was also judged as such by al-Haafiz al-‘Iraaqiin Takhreej al-Ihya’ (4/560); al-Haafiz ibn Hajar in Ajwabah Ba’d Talaameedhatihi (1/87) and Ibn Katheer in al-Bidaayah wa’l-Nihaayah (5/290). Al-Albaani said in al-Silsilah al-Da’eefah (5384): it is mawdoo’ (fabricated).
There is another hadeeth which was narrated by Ibn ‘Abbaas (may Allaah be pleased with him), in which it mentions the Angel of death seeking permission to enter upon the Prophet (peace and blessings of Allaah be upon him) during his finalillness. This was narrated by al-Tabaraani in al-Mu’jam al-Kabeer (12/141).
Al-Haythami said in Majma’ al_Zawaa’id (9/36):its isnaad includes al-Mukhtaar ibn Naafi’, who is da’eef (weak).
Al-‘Iraaqi said in Takhreej al-Ihya’ (4/560): It isnaad includes al-Mukhtaari ibn Naafi’, whose hadeeth is rejected.
With regard to the Prophet (peace and blessings of Allaah be upon him) being given the choice between deathand staying in this world, and his saying, “Rather the Higher Companion,” this is proven in al-Saheehayn in the hadeeth of ‘Aa’ishah (may Allaah be pleased with her), which is quoted in the answer to question no. 45841 , q.v.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked about the story of the death of the Prophet (peace and blessings of Allaah be upon him): it is mentioned in some booksof history that the Angel of Death came to the Prophet (peace and blessings of Allaah be upon him) in the form of a Bedouin and asked for permission to enter upon him. How true is this?/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en