Did the Prophet (peace and blessings of Allaah be upon him) have nine wives or eleven?

In Ar-Raheeo Al Makhtum (The Sealed Nectar) by Safi-ur-Rahman Al-Mubarakpuri, the author says in the section called "The Prophet Household" that the Prophet (S.A.W.) had 11 wives, plus 2 who he did not consummate marriage with plus four concubines
Is this information correct? .
Praise be to Allaah.
The scholars differ concerning the number ofwives that the Prophet (peace and blessings of Allaah be upon him) had. The majority are of the view – which is correct – that he had eleven wives with whom he (peace andblessings of Allaah be upon him) consummated marriage, and he left nine of them behind when he died. Khadeejah bint Khuwaylid and Zaynab bint Khuzaymah – may Allaah be pleased with them both – died before him (peace and blessings of Allaah be upon him).
This is the view of his companions, as the imams narrated from them in their saheeh books.
It was narrated from Anas(may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) used to go around his wives in a single night, and he had nine wives. Narrated by al-Bukhaari, 280.
Mu’aadh ibn Hishaam narrated from his father, according to a report narrated by al-Bukhaari (265) from him alone, that there were eleven wives, but he was mistaken; the correct view is that he went around to nine wives.
Ibn Hajar said:
Ibn Khuzaymah said: Mu’aadh ibn Hishaam wasthe only one who narrated that from his father, and it was narrated by Sa’eed ibn ‘Uroobah and others from Qataadah but they said “nine wives.” Al-Bukhaari referred to the report of Sa’eed ibn Abi ‘Uroobah ina mu’allaq report here, but twenty chapters later he narrated it in a mawsool report when he said: “He used to go around his wives in one night, and at that time he had nine wives.”
Fath al-Baari, 1/377.
It was narrated that ‘Ata’ said: We, along with Ibn ‘Abbaas, attended the funeral of Maymoonah in Sarif. Ibn ‘Abbaas said: This is the wife of the Prophet (peace and blessings of Allaah be upon him). When you lift up her bier, do not shake it or rock it; be gentle, for the Prophet (peace and blessings of Allaah be upon him) had nine wivesand he used to give a portion of his time to eight and not to one.
Narrated by al-Bukhaari, 4780; Muslim, 1465.
The one to whom he did not give a portion of his time was Sawdah bint Zam’ah, when she gave up her night to ‘Aa’ishah (may Allaah be pleased with her).
Ibn al-Qayyim said:
There is no scholarly dispute concerning the fact that he left nine behind when he died and that he used to give a portion of his time to eight of them. Those nine were: ‘Aa’ishah, Hafsah, Zaynab bint Jahsh, Umm Salamah, Safiyyah, Umm Habeebah, Maymoonah, Sawdah and Juwayriyyah. The first of his wives to follow him after he died was Zaynab bint Jahsh in 20 AH and the last of them to die was Umm Salamah in 62 AH during the caliphate of Yazeed.
Zaad al-Ma’aad, 1/114
With regard to his female slaves, he (peace and blessings of Allaah be upon him) had four female slaves.
Ibn al-Qayyim said:
Abu ‘Ubaydah said: He had four: Maariyah who was the mother of his sonIbraaheem; Rayhaanah; another beautiful slave women who he got among some of the prisoners of war; and a slave woman who was given to him by Zaynab bint Jahsh.
Zaad al-Ma’aad, 1/114./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

Who took care of the Messenger of Allaah (peace and blessings of Allaah be upon him) after his mother died?

Who took care of The Prophet Muhammad after his parents died?.
Praise be to Allaah.
The one who took care of him was his grandfather ‘Abd al-Muttalib, then after his grandfather died,his paternal uncle Abu Taalib took care of him. Both of them died as disbelievers, but ‘Abd al-Muttalib died before the Prophet’s mission began. Abu Taalib died about ten years after the Prophet’s mission began, after refusing to enter Islam.
Ibn Katheer said: The Messenger of Allaah (peace and blessings of Allaah be upon him) was with his mother Aaminah bint Wahb, then when shedied, his grandfather ‘Abd al-Muttalib took care of him. He used to sit on his cushion and ‘Abd al-Muttaalib would not eat any food without saying “Bring me my son”and he would be brought to him. When ‘Abd al-Muttalib was on his deathbed, he told Abu Taalib to take care of the Messenger of Allaah (peace and blessings of Allaah be upon him). Ibn Ishaaq said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) reached the age of eight years, his grandfather ‘Abd al-Muttalib ibn Haashim died. After his grandfather, the Messenger of Allaah (peace and blessings of Allaah be upon him) stayed with his paternal uncle Abu Taalib, in accordance with the last wishes of ‘Abd al-Muttalib,and because he was the full-brother of (the Prophet’s) father ‘Abd-Allaah – their motherwas Faatimah bint ‘Amr ibn ‘Imraan ibn Makhzoom. So Abu Taalib was the one who looked after the affairs of the Messenger of Allaah (peace and blessings of Allaah be upon him). Abu Taalib had no wealth, but he loved him deeply, more than he loved his own children; he would not sleep unless he was his side, and when he went out he would go outwith him, and he used to keep the best food for him. Al-Bidaayah wa’l-Nihaayah, vol. 2, p. 282./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

3a] Did the Messenger (peace and blessings of Allaah be upon him) pray for the Muslims who did not see him?

3a]
It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) wentout to the graveyard and said:
“Peace be upon the abodeof believing people, and ifAllaah wills we will join you soon. Would that I could see our brothers.” They said: Are we not your brothers, O Messenger of Allaah? He said: “You are my companions. Our brothers are those who have not come yet. I will reach the Cistern before them.” They said: O Messenger of Allaah, how will you recognize those of your ummah who came after you? He said: “Do you not see that if a man has a horse that has a white blaze and white feet among horses that are all black, will he not recognize his horse?” They said: Of course. He said: “They will come to me with bright faces and limbs (like the white markings of a horse) because of the traces of wudoo’, and I will reach the Cistern before them.”
Narrated by Muslim (249),al-Nasaa’i (150), and this is his version. See also al-Silsilah al-Saheehah (2888).
Whoever wants to attain this virtue must adhere tothe guidance of the Prophet (peace and blessings of Allaah be upon him) and adhere to his Sunnah, so that he may win his companionship in Paradise.
We ask Allaah to honour us and you with that, by His grace, for He is the Most Generous and Most Kind.
And Allaah knows best./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en

3] Did the Messenger (peace and blessings of Allaah be upon him) pray for the Muslims who did not see him?

3]
Did the Messenger (peace and blessings of Allaah be upon him) say a special du’aa’ for his brethren who came after him?.
Praise be to Allaah.
Firstly:
The noble Messenger Muhammad (peace and blessings of Allaah be upon him) was the most merciful and kindest of people, who loved good for them and was keen for them to be happy and prosper. We will never find anything more true than the words of Allaah which speak of that (interpretation of the meaning):
“Verily, there has come unto you a Messenger (Muhammad صلى الله عليه وسلم) from amongst yourselves. It grieves him that you should receive any injury or difficulty. He (Muhammad صلى الله عليه وسلم) is anxious over you; for the believers (he صلى الله عليه وسلم is) full of pity, kind, and merciful”
[al-Tawbah 9:128]
He loved his ummah a great deal, and was very concerned about their salvation on the Day of Resurrection, hoping that Allaah would honour them with His Paradise. He would weep because of the depth of his fear forthem and his compassion towards them.
It was narrated that ‘Abd-Allaah ibn ‘Amr ibn al-‘Aas (may Allaah be pleased with him) said:
The Prophet (peace and blessings of Allaah be upon him) recited the verse about Ibraaheem (peace be upon him), “O my Lord! They have indeed led astray many among mankind. But whoso follows me, he verily, is of me” [Ibraaheem 14:36], and the verse in which ‘Eesa said, “If You punish them, they are Your slaves, and if You forgive them, verily,You, only You, are the All‑Mighty, the All‑Wise” [al-Maa'idah 5:118]. Then he raised his hands and said: “O Allaah, my ummah, my ummah.” Allaah, may He be glorified and exalted, said:“O Jibreel, go to Muhammad, although your Lord knows best, and ask him why he is weeping.” So Jibreel (peace be upon him) wentto him and asked him, and the Messenger of Allaah (peace and blessings of Allaah be upon him) told him what he said, although He knows best. Allaah said: “O Jibreel, go to Muhammad and say: “I will make you pleased concerning your ummah and not displeased.”
Narrated by Muslim (202).
This hadeeth includes a number of things that we learn from it, such as: the Prophet’s complete compassion towards his ummah; his concern about their interests and his care for them; the great glad tidings for this ummah – may Allaah increase it in honour – of what Allaah has promisedit, as He said: “I will make you pleased concerning your ummah and not displeased.” This hadeeth represents one of the greatest hopes for this ummah. End quote.
The Prophet (peace and blessings of Allaah be upon him) prayed for all of his ummah, and he sought the help of Allaah, praying that He would make it a nation that would be honoured and shown mercy, until Allaah answered his prayer and said that half of the people of Paradise, or more, would be from his ummah, and they would be blessed with his intercession on the Day ofResurrection.
Secondly:
One sign of his compassion and love towards his ummah was that he prayed for more blessing and goodness especially for those who believed in him and followed him without seeing him.
It was narrated from Anasibn Maalik (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Glad tidings to the one who believed in me and saw me, and sevenfold glad tidings to the one who believed in me but did not see me.”
Narrated by Ahmad in al-Musnad (3/155). The scholars said: it is hasan li ghayrihi (hasan because of corroborating evidence). It was classed as saheeh by al-Albaani inal-Silsilah al-Saheehah (1241), A similar hadeeth was narrated from a number of the Sahaabah.
Al-Nawawi (may Allaah have mercy on him) said in Sharh Muslim (2/176):
With regard to the meaning of glad tidings (tooba): the mufassireen differed concerning the meaning of the words of Allaah “Tooba (all kinds ofhappiness or name of a tree in Paradise) is for them and a beautiful place of (final) return” [al-Ra’d 13:29].
It was narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that what it means is joy and delight. ‘Ikrimah said: Joy that will be theirs. Al-Dahhaak said: Bliss thatwill be theirs. Qataadah said: Goodness that will be theirs. It was also narrated from Qataadah that it means that they will attain goodness. Ibraaheem said: Goodnessand honour that will be theirs. Ibn ‘Ajlaan said: Eternal goodness. And it was said: Paradise, or a tree in Paradise. All of these meanings may be applied to the hadeeth. And Allaah knows best. End quote.
Then the Prophet (peace and blessings of Allaah be upon him) gave glad tidings to the believers who came after him and did not see him, that they would see him at the Cistern (al-hawd): :->/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en