The Qur'aan and Sunnah indicate that the jinn exist, and that there is a purpose for their existence in this life, which is to worship AllaahAlone, with no partner or associate. Allaah says (interpretation of the meanings):
"And I (Allaah) created notthe jinns and humans, except they should worship Me (Alone)." [al-Dhaariyaat 51:56].
"O assembly of jinns and mankind! Did there not come to you Messengers from amongst you, reciting unto you My Verses...?" [al-An'aam 6:130]
The world of the jinn is anindependent and separateworld, with its own distinct nature and features that are hidden from the world of humans. Jinns and humans have some thingsin common, such as the possession of understanding and the choice between the way of good and the way of evil. The word jinn comes from an Arabic root meaning "hidden from sight". Allaah says (interpretation of the meaning):
"...Verily he [Shaytaan] and his qabeeluhu [his soldiers from the jinn or his tribe] see you from where you cannot see them..." [al-A'raaf 7:27]
Allaah has told us in His Book the essence from which the jinn were created. He says (interpretation of the meaning):
"And the jinn, We created aforetime from the smokeless flame o fire." [al-Hijr 15:27]
"And the jinns did He create from a smokeless flame of fire." [al-Rahmaan 55:15].
According to a hadeeth narrated by 'Aa'ishah, the Prophet (peace and blessings of Allaah be upon him) said: "The angels were created from light, the jinn were created from fire, and Aadam was created from that which has been described to you." (Reported by Muslim, 5314)./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
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Tuesday, August 21, 2012
All about Jinns - stories, articles, protection and more...
"And indeed, We created man from dried (sounding) clay of altered mud. And the jinn, We created aforetime from the smokeless flame of fire" [al-Hijr 15:26-27]/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
Eid Mubarak, have a blessed and happy Eid!
and sisters, and friends!
~
I thank Allah that I am alive to see another sunrise, to see my
daughter laugh and learn,to enjoy all the blessings that Allah has
given me, and to have another day to ask Allah's forgiveness, pray,
work, and think. Another day to strive to be a better Muslim, a better
father, and a betterhuman being.
We Muslims are people of patience and truth, and if we adhere to that
path then Allah will never abandon us, rather He willguide us, ease
our hearts, and open opportunities for us.
On this day of celebration,may Allah ease the hearts of all who are
suffering, replace pain with comfort and joy, sickness with health,
oppression with liberation, tyranny with freedom, and fill our hearts
with the hope and tawakkul (trust in Allah) that is sorely needed by
our Ummah.
He became Muslim at the time of prayer; should he make up what came before it?
If a person becomes Muslim at the time of prayer, does he have to make up what came before it?.
Praise be to Allaah.
He does not have to makeup what came before it, because Allaah says (interpretation of the meaning):
“Say to those who have disbelieved, if they cease (from disbelief), their past will be forgiven”
[al-Anfaal 8:38].
i.e., if they give up their kufr and become Muslim, then Allaah will forgive them their previous sins, whether these were sins of neglecting obligatory duties or doing haraam acts. But he must offer theprayer at the time of which he became Muslim, if there remained enough time to do one rak’ah or more, because the Prophet (peace and blessings of Allaah be upon him) said: “Whoevercatches up with a rak’ah of the prayer has caught up with the prayer.”
As for the prayers that came before, he does not have to make them up, such as if he became Muslim after ‘Asr, he has to make up ‘Asr, but he does not have to make upZuhr, because the time forit had ended. End quote.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him).
Al-Ijaabaat ‘ala As’ilat al-Jaaliyaat/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
Praise be to Allaah.
He does not have to makeup what came before it, because Allaah says (interpretation of the meaning):
“Say to those who have disbelieved, if they cease (from disbelief), their past will be forgiven”
[al-Anfaal 8:38].
i.e., if they give up their kufr and become Muslim, then Allaah will forgive them their previous sins, whether these were sins of neglecting obligatory duties or doing haraam acts. But he must offer theprayer at the time of which he became Muslim, if there remained enough time to do one rak’ah or more, because the Prophet (peace and blessings of Allaah be upon him) said: “Whoevercatches up with a rak’ah of the prayer has caught up with the prayer.”
As for the prayers that came before, he does not have to make them up, such as if he became Muslim after ‘Asr, he has to make up ‘Asr, but he does not have to make upZuhr, because the time forit had ended. End quote.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him).
Al-Ijaabaat ‘ala As’ilat al-Jaaliyaat/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
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