story - A Clever King-Advice to the Youth

I will share with you a story which shows the clever decision of a
youth on how to live this life. This story is only an example.
There was a country long time ago where the people would change a king
every year. The person who would become the king had to agree to a
contract that hewill be sent to an island after his one year of being
a king. So, one king finished his term and it was time for him to go
to the island and live there. The people dressed him upin expensive
clothes and put him on an elephant and took him around the cities to
say goodbye to allthe people. This was the moment of sadness for all
the kings who ruled for one year. After saying goodbye, the people
took the king with a boat to theremote island and left him there. On
their way back, they discovered a ship thathad sunk just recently.
They saw a young man who survived by holding on to a floating piece of
wood. As they needed a new king, they picked up the young man and took
him to their country. They requested him to be a kingfor a year. First
he refused but later he agreed to be aking. People told him about all
the rules and regulations and that how he will be sent to an
islandafter one year.
After three days of being a king, he asked the ministers if they could
show him the island where all the other kings were sent. They agreed
and took him to the island.The island was covered with thick jungles
and sound of vicious animals were heard coming out of them. The king
went little bit inside to see how it was and discovered the dead
bodies of all the past kings. He understood that as soon as they were
left in the island, the animals came and killed them. The king then
went back to thecountry and requested the people to provide him with
100 strong workers. He was provided with 100 workers and he took
themto the island and told them to remove all the deadly animals and
to cut down all the trees. He would visit the island every month to
see how the work is progressing. Inthe first month, all the animals
were removed and many trees were cut down. In the second month, the
whole island was cleaned out. The king then told the workers to plant
gardens in various parts of the island. He also took with himself
useful animals like chickens, ducks, birds, goats, cows etc. In the
third month, he ordered the workers to build big houses and docking
stations for ships. Over the months, the island turned into a
beautiful place. The young king would wear simple clothes and spend
very little from his earnings. He sent all the earnings to theisland
for storage. Nine months have passed like this. The king called the
people and told them that"I know that I have to go the island after
one year, but I would like to go there right now." But the people
didn't agree to this and said that he have to wait for another 3
months to complete the year.
3 months passed and now it was a full year. The people dressed up the
young king and put him on an elephant to take him around the country
to say goodbye to others. However, this king is unusually happy to
leave the kingdom. People askedhim, "All the other kings would cry at
this moment and why are you laughing?" He replied,"Don't you know what
the wise people say? They say that when you came to this world as a
baby, you were crying and everyone was smiling. Live such a life that
when you are dieing, you will be smiling and everyone around you will
be crying. I have lived that life. While all the other kings were lost
into the luxuries of the kingdom, I always thoughtabout the future and
planned for it. I turned the deadly island into a beautiful abode for
me where I can stay peacefullly."
We should take a lesson from this story about how we should also live
our life. The life of this world isto prepare for the life hereafter.
In this life, we shouldn't get lost into the beautiful things of this
world and forget about what is to come in the afterlife. Rather, even
if weare kings, we should live a simple life like our belovedProphet
Muhammad (SAW)and save all our enjoyments for the hereafter. May Allah
make it easy for us all.
( Love for Muhammad PBUH is the basic teaching of Islam.)... Islam is
not terrorism nor backwordness, but Islam isteachings of
peace."Ashadunna La illaha illallahu Wa Ashadunna Muhammadan Wa
Rasuluhu." "I bear witness that there is no god, but Allah, and
Muhammad is His Last Messenger."

*1a] Why do we count the age of Islam from the beginning of the Hijrah and not from the beginning of the revelation and the call?

*1a]
Why do we count the age of Islam from the beginning of the Hijrah and
not from the beginning of the revelation and the call?
~
because remembering it would renew their grief. So therewas no choice
left except the Hijrah. And they choseto regard Muharram as the first
month of the year rather than Rabee' al-Awwal because the plan to
migrate started totake shape in Muharram. The oath of allegiance
(bay'ah) – that was the precursor to the Hijrah – had taken place
during Dhu'l-Hijjah, and the first new moon after the oath of
allegiance and the decision to migrate was that of Muharram. So it was
appropriate to make it the first month of the year. This is the best
explanation I have come across as to why the year starts with
Muharram.
Al-Haakim narrated that Sa'eed ibn al-Musayyab said: 'Umar assembled
thepeople and asked them what the first day of the calendar should be.
'Ali said: (It should start) fromthe day when the Messenger of Allah
(blessings and peace of Allah be upon him) migrated and left the
landof shirk. So 'Umar did that.End quote.
The one who says that the age of Islam started with the Hijrah is
referringto the calendar and what the people agreed upon of creating a
system so that people could know the dates of events and define the
times of contracts, the dates of visits by delegations, and the like.
This is somethingon which the people agreed during the caliphate of
'Umar (may Allah be pleased with him) and it has remained so up until
the present day. The start of this calendar marks, as 'Umar intended,
the establishment of the (Islamic) state, which onlybegan with the
Hijrah.
As for the beginning of Islam itself and people's awareness of it, we
do not need to point out thatthis took place before thattime. Indeed
the meaningof the word Islam in general includes the religion that
Allah approved for His slaves and with which He sent His Prophets and
Messengers. But this is notwhat we are discussing here.
We do not believe that anyone could imagine that Islam only began with
the Hijrah and ignorethe years of da'wah during which the Prophet
(blessings and peace of Allah be upon him) and those who were with
himin Makkah strove to establish the faith. No onewould say this.
And Allah knows best.

*1] Why do we count the age of Islam from the beginning of the Hijrah and not from the beginning of the revelation and the call?

*1]
I hope insha allah this question reaches u in good health. My question
is I have noticed when a non muslim asks about the age islam after
prophet hood we as Muslims answer only withthe years after hijrah, my
question is why do we always leave out the first 13 years of prophet
hood before hijrah. I know the year of Hijrah was a great year yet we
all know that prophet hood started 13 years before this so when
answering why dont we mention this like now we are 1433 AH yet when
answering why dont we say islam after prophet hood is 1446 adding the
13 years before the period. insha allah you can explain why we dont
add the first 13 years into our answer.
Praise be to Allaah.
No doubt the years that the Prophet (blessings and peace of Allah be
upon him) spent in Makkah before the Hijrah (migration to Madinah),
when he was calling people to the path of his Lord, enduring
persecution and patiently putting up with the annoyance and
accusations of the foolish, could is part of the age of Islam; indeed
they are among the greatest years of Islam because during this time
the Prophet (blessings and peace of Allah be upon him) was relying
completely upon his Lord, thinking positively of Him, and patiently
bearing persecution for His sake.
This is something that no wise person would doubt and no one would
deny it at all, whether he is Muslim or otherwise.
But the reason why the people adopted the Hijri calendar as a means of
defining the year in whicha particular event took place, which is
something that people need to do, is that this date is the one that
the Sahaabah unanimously agreed to take as the beginning of their
calendar. This decision was made at the time of 'Umar ibn al-Khattaab
(may Allah be pleased with him), because it is the actual date of the
founding of the Islamic state, when the Prophet (blessings and peace
of Allah be upon him) and migrated and settled in Madinah, and the
people gathered around him and supported him, and he built the mosque,
and other events that followed the Hijrah. So the features of the
Islamicstate began to develop and it took on a clear form
geographically, socially, militarily and politically. Before that the
Muslims did not have a state or any political system to unite them.
The Sahaabah (may Allah be pleased with them) reached a unanimous
decision in 16 AH – or, it was said, 17 AH or 18 AH – during 'Umar's
caliphate,to make the Islamic calendar begin with the year in which
the Hijrah occurred. That was because a case was referred to Ameer
al-Mu'mineen 'Umar (may Allah be pleased with him) concerning a
contract that one man had with another, saying that what he owed him
became due in Sha'baan.
'Umar said; Which Sha'baan? The Sha'baan ofthis year we are in now
orof last year or of next year? Then he summonedthe Sahaabah and
consulted them about adopting a calendar from which they could
determine when debts became due and the like.
Someone suggested adopting the Persian calendar, but he did not like
that. Someone else suggested adopting the Byzantine calendar, but he
did not like that. Others suggested dating itfrom the birth of the
Messenger of Allah (blessings and peace of Allah be upon him), or from
the beginning of his mission, or from his migration (Hijrah) or
fromhis death.
'Umar (may Allah be pleased with him) was inclined to choose the date
of the Hijrah becauseit is known when it occurred, and they agreedwith
him.
The point is that they made the beginning of the Islamic calendar the
year of the Hijrah, and they made the first monthof the Islamic year
Muharram, as was narrated from them. This is the view of the
majorityof imams, so that people could conduct their business on that
basis, with no confusion.
See: al-Bidaayah wa'n-Nihaayah, 3/251-253
Al-Bukhaari narrated in his Saheeh (3934) that Sahl ibn Sa'd said:
They did not start the calendar from the beginning of theProphet's
mission or from his death; they only started it from the time ofhis
arrival in Madinah.
Al-Haafiz Ibn Hajar (may Allah have mercy on him) said:
The incidents that are connected to the life of the Prophet (blessings
and peace of Allah be upon him) and that could have been taken as the
start of the calendar are four: his birth, the start of his mission,
his migration (Hijrah) and his death. They thought it was best to
start the calendar from the Hijrah, because in the case of his birth
and the start of his mission, there would be uncertainty with regard
to the exact year. As for the time of hisdeath, they chose not to use
it because remembering it would renew their grief. So therewas no
choice left except the Hijrah. :->

4a] The story of the killing of ‘Asma bint Marwaan is false

4a]
A woman from Banu Khatamah wrote poetry lampooning the Prophet
(blessings and peace of Allah be upon him), and news of that reached
the Prophet (blessings and peace of Allah be upon him) and upset him.
He said: "Who will deal with her for me?" A man from among her people
said: I will, O Messenger of Allah!She was a seller of dates, so he
went to her and said to her: Do you have any dates? She said: Yes. So
she showed him some dates, and he said: I want something better than
this. So she went inside toshow him and he followed her and looked
right and left, but he did not see anything except a small table, and
he kept hitting her head with it until he killed her. Then he went to
the Prophet (blessings and peace of Allah be upon him) and said: O
Messenger of Allah,I have taken care of her for you. The Prophet
(blessings and peace of Allah be upon him) said: "The validity of what
you have done is something that no one could dispute."
This woman was 'Asma bint Marwaan.
This is an invalid isnaad and a fabricated report that was narrated by
Muhammad ibn al-Hajjaaj of whom al-Bukhaari said:His hadeeth is to be
rejected. Ibn Ma'een said: (He is) an evil liar. Ad-Daaraqutni said:
(He is)a liar; and on one occasion he said: He is nottrustworthy.
Mizaan al-I'tidaal, 3/509
Ibn 'Adiyy said: Muhammad ibn al-Hajjaaj fabricated the hadeeth about
the woman who used to lampoon the Messenger of Allah (blessings and
peace of Allah be upon him), according to which when she was killed he
(allegedly) said: "The validity of what you have done is something
that noone could dispute."
End quote from al-Mawdoo'aat by Ibn al-Jawzi 3/18
This hadeeth was also mentioned by Shaykh al-Albaani (may Allah have
mercy on him) in ad-Da'eefah (6013); he said it is fabricated
(mawdoo').
It was narrated by al-Waaqidi in al-Maghaazi(p. 173) and via him by
al-Qadaa'i (858): 'Abdullahibn al-Haarith told me, from his father,
that 'Asma bint Marwaan, fromBanu Umayyah ibn Zayd, was married to
Yazeed ibn Zayd ibn Hisn al-Khatmi. She used to revile the Prophet
(blessings and peace of Allah be upon him), criticise Islam and incite
people against the Prophet (blessings and peace of Allah be upon him).
When news of what she said and her incitement of the people reached
'Umayr ibn 'Adiyyibn Kharashah ibn Umayyah al-Khatmi, he said: O
Allah, I make a vow to You that I shall killher if You grant a safe
return to Madinah to the Messenger of Allah (blessings and peace of
Allah be upon him) – as the Messenger of Allah (blessings and peace of
Allah be upon him) was inBadr at that time. When the Messenger of
Allah (blessings and peace of Allah be upon him) came back from Badr,
'Umayr ibn 'Adiyy came to her in the middle of the night and entered
upon her in her house when she had agroup of her children sleeping
around her, including an infant who was still being breastfed. He
reached out to touch her and found the infant whom she was
breastfeeding. He pushed the child aside then he plunged his sword
into her chest until it came outof her back. Then he wentout and
prayed Fajr with the Prophet (blessings and peace of Allah be upon
him) in Madinah. When the Prophet (blessings and peace of Allah be
upon him) finished praying, he looked at 'Umayr and said: Did you kill
the daughter of Marwaan? He said: Yes, may my father be sacrificed for
you, O Messenger of Allah.
'Umayr was afraid that the Prophet (blessings and peace of Allah be
upon him) would not approve of his killing her, so he said: Is there
any sinon me for that, O Messenger of Allah? He said: "The validity of
whatyou have done is something that no one could dispute." And this is
the first time I heard this phrase from the Prophet (blessings and
peace of Allah be upon him). 'Umayr said: The Prophet (blessings and
peace of Allah be upon him) turnedto those who were around him and
said: "If you want to see a man who supported Allah and His Messenger,
then look at 'Ubayr ibn 'Adiyy."
End quote.
This is a worthless isnaad. Imam Ahmad said concerning al-Waaqidi –
whose name was Muhammad ibn 'Umar ibnWaaqid – : He is a liar; he
alters hadeeths. Ibn Ma'een said: He is not trustworthy. On one
occasion he said: His hadeeth is not to be written down.
Al-Bukhaariand Abu Haatim said: He is matrook (rejected). Abu Haatim
and an-Nasaa'i said: He fabricates hadeeth. Ibn 'Adiyy said: His
hadeeths are odd and problematic. Ibn al-Madeeni said: al-Waaqidi
fabricates hadeeth.
Mizaan al-I'tidaal, 3/663
An-Nasaa'i said: The liars who are known for fabricating hadeeth are
four: Ibraaheem ibn Abi Yahya in Madinah, al-Waaqidi in Baghdad,
Muqaatil in Khorasan and Muhammad ibn Sa'eed in Syria.

And Allah knows best.