3a]
and theybecame Muslim, and they migrated with him (peaceand blessings of Allaah be upon him).
Al-Rawd al-‘Unuf by al-Suhayli (2/157).
2 – He took care of them when they were sick, even at the most difficult times
When the Prophet (peace and blessings of Allaah be upon him) wanted to go out to Badr, he ordered ‘Uthmaan ibn ‘Affaan (may Allaah be pleased with him) to stay with his wife Ruqayyah the daughter of the Messenger (peace and blessings of Allaah be upon him), because she was sick.
It was narrated that Ibn ‘Umar (may Allaah be pleased with him) said: With regard to his being absent from Badr – i.e., ‘Uthmaan ibn ‘Affaan (may Allaah be pleased with him) – he was married to the daughter of the Messenger of Allaah(peace and blessings of Allaah be upon him), Ruqayyah, and she was sick, so the Messenger of Allaah (peace and blessings of Allaah be upon him) said to him: “You will have the rewardand the share (of booty) of a man who was present at Badr.” Narratedby al-Bukhaari (3495).
3 – He would welcome them warmly.
4 – He would confide his secrets to them.
5 –He would say things tomake them happy.
This is all summed up in one saheeh hadeeth:
It was narrated that ‘Aa’ishah the Mother of the Believers (may Allaah be pleased with her) said:
We wives of the Prophet (peace and blessings of Allaah be upon him) were with him, and not one of us was absent. Faatimah came walking, and her manner of walking was exactly like that of the Messenger of Allaah (peace and blessings of Allaah be upon him). When he saw her, he welcomed her and said: “Welcome to my daughter.” Then he seated her on his right or his left. He whispered to her and she wept bitterly, and when he saw that shewas so upset, he whispered to her again and she smiled. I said to her: The Messenger of Allaah (peace and blessings of Allaah be upon him) singled you out from amongst us to whisper to, then you wept? When the Messenger of Allaah (peace and blessings of Allaah be upon him) left, I asked her: What did the Messenger of Allaah (peace and blessings of Allaah be upon him) say to you? She said: I will notdisclose the secret of the Messenger of Allaah (peace and blessings of Allaah be upon him). When the Messenger of Allaah (peace and blessings of Allaah be upon him) died, I said: I adjure you by the right I have over you, tell me what the Messenger of Allaah (peace and blessings of Allaah be upon him) said to you. She said: Now, yes (I will tell you). When he whispered to me the first time, he told me: “Jibreel used to review the Qur’aan with me only once every year, but now he has reviewed it with him twice, and I think that my death is near, so fear Allaah and be patient,and I will be a fitting forerunner for you.” She said: So I wept, as you saw. When he saw my grief, he whispered to me a second time, and said: “O Faatimah, does it not please you to be the leader of the believing women, or the leader of the women of this ummah?” She said: So I smiled as you saw me.
Narrated by al-Bukhaari (5928) and Muslim (2450).
6.
Part of the great care thathe (peace and blessings ofAllaah be upon him) showed in raising his daughters was that he hastened to arrange their marriages to those whomhe thought were of good character or strong religious commitment. He married Zaynab (may Allaah be pleased with her) to Abu’l-‘Aas ibn al-Rabee’ al-Qurashi (may Allaah be pleased with him), who was the son of her maternal aunt Haalah bint Khuwaylid, and he married Ruqayyah to ‘Uthmaan ibn ‘Affaan (may Allaah be pleased with him). When Ruqayyah died, he gave Umm Kulthoom to him in marriage.
And he married Faatimah (may Allaah be pleased with her) to ‘Ali ibn Abi Taalib (may Allaah be pleased with him).
7.
He enjoined them to observe hijab and wear covering clothing.
That was in response to the command of Allaah (interpretation of the meaning):
“O Prophet! Tell your wives and your daughtersand the women of the believers to draw their cloaks (veils) all over theirbodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so asnot to be annoyed. And Allaah is Ever Oft‑Forgiving, Most Merciful”
[al-Ahzaab 33:59]
8.
He solved problems between them and their husbands, and he intervened to bring abouta reconciliation.
It was narrated that Sahl ibn Sa’d said: The Messenger of Allaah (peace and blessings of Allaah be upon him) cameto the house of Faatimah and he did not find ‘Ali in the house. He said: “Where is the son of your uncle?” She said: There was something between me and him, and he got angry with me and went out; he did not take a napin my house. :->
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Tuesday, August 21, 2012
3a] How the Prophet (peaceand blessings of Allaah be upon him) took care of his daughters when they were alive and until after they died
Labels:
Biography of the Prophet
3] How the Prophet (peaceand blessings of Allaah be upon him) took care of his daughters when they were alive and until after they died
3]
Can you please advise me how did the PROPHET treat his daughters when there were in the age of 0to 17 years. Is there anything then the obvious that as a fathers is not allowed to bahave with their daughter. Makedua for me and my family.
Praise be to Allaah.
Firstly:
It is very difficult to know how the Prophet (peace and blessings of Allaah be upon him) treated his daughters during this period of their lives, because the Prophet (peace and blessings of Allaah be upon him) married Khadeejah (may Allaah be pleased with her) when he was 25 years old, and the Revelation came to him when he was 40, then Khadeejah (may Allaah be pleased with her) died approximately ten years after his mission began.
The daughters of the Prophet (peace and blessings of Allaah be upon him) – Zaynab, Ruqayyah, Umm Kulthoom and Faatimah (may Allaah be pleased with them) – were all born to Khadeejah, which means that most of them reached this age (17) in Makkah. Faatimah (may Allaah be pleased with her) was the youngest of them, and according to what Ibn ‘Abd al-Barr (may Allaah have mercy on him) thought most likely in al-Isti’aab (4/178), she was born shortly before his mission began. The Muslims in Makkah were a persecuted minority and at that time they were not able to narrate any details of the life of the Prophet (peace and blessings of Allaah be upon him), especially since he was married onlyto Khadeejah (may Allaah be pleased with her) at that point, and she died a few years before the Hijrah.
But we can speak about how the Prophet (peace and blessings of Allaah be upon him) treated his daughters in general during this stage of their lives and others.
Secondly:
There is no doubt that theProphet (peace and blessings of Allaah be upon him) is the best example for the Muslims, and his life (peace and blessings of Allaah be upon him) is the best example of how rulers should deal with their people, how husbands should deal with their wives, how fathers shoulddeal with their children and grandchildren, how daa’iyahs should deal with those whom they are calling to Islam, how scholars should deal with seekers of knowledge, how commanders should deal with their troops, and so on in all aspects of religious and worldly affairs. Allaah says (interpretation of the meaning):
“Indeed in the Messenger of Allaah (Muhammad صلى الله عليه وسلم) you have a good example to follow for him who hopes for (the Meeting with) Allaah and the Last Day, and remembers Allaah much”
[al-Ahzaab 33:21]
Ibn Katheer (may Allaah have mercy on him) said:
This verse represents the important principle of following the example of the Messenger of Allaah (peace and blessings of Allaah be upon him) in word and deed and attitude. Hence Allaah enjoined the people to follow the example of theProphet (peace and blessings of Allaah be upon him) on the day of al-Ahzaab, in patience, forbearance, steadfastness, striving hard and waiting for relieffrom his Lord, may He be glorified and exalted. May blessings and peace be upon him always, until Judgement Day.
Tafseer al-Qur’aan il-‘Azeem (6/391).
With regard to the way inwhich the Prophet (peace and blessings of Allaah be upon him) dealt with his daughters, he was very compassionate and wise. He had four daughters, all of whom were born to Khadeejah (may Allaah be pleased with her). They were: Zaynab, Ruqayyah, Umm Kulthoom and Faatimah. All of them lived until Islam came, and they became Muslim, and all of them died before him except for Faatimah, who lived for six months after he died.
Compassion and wisdom can be seen in many aspects of the way in which the Prophet (peace and blessings of Allaah be upon him) treated them. For example:
1 – He called them to Islam in the best manner, out of compassion towards them.
It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: When the words “And warn your tribe (O Muhammad) of near kindred” [al-Shu’ara’ 26:214] were revealed to him, the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “O peopleof Quraysh (or words to that effect)! Ransom yourselves, I cannot avail you anything before Allaah. O Banu ‘Abd Manaaf, I cannot avail youanything before Allaah. O ‘Abbaas ibn ‘Abd al-Muttalib, I cannot avail you anything before Allaah. O Safiyah, (paternal) aunt of the Messenger of Allaah, I cannot avail you anythingbefore Allaah. O Faatimah,daughter of the Messenger of Allaah, ask me for whatever you want of my wealth, I cannot avail you anythingbefore Allaah.” Narrated by al-Bukhaari (2602) andMuslim (206).
Ibn Ishaaq said: As for his daughters, they all lived until Islam came, and theybecame Muslim, :->
Can you please advise me how did the PROPHET treat his daughters when there were in the age of 0to 17 years. Is there anything then the obvious that as a fathers is not allowed to bahave with their daughter. Makedua for me and my family.
Praise be to Allaah.
Firstly:
It is very difficult to know how the Prophet (peace and blessings of Allaah be upon him) treated his daughters during this period of their lives, because the Prophet (peace and blessings of Allaah be upon him) married Khadeejah (may Allaah be pleased with her) when he was 25 years old, and the Revelation came to him when he was 40, then Khadeejah (may Allaah be pleased with her) died approximately ten years after his mission began.
The daughters of the Prophet (peace and blessings of Allaah be upon him) – Zaynab, Ruqayyah, Umm Kulthoom and Faatimah (may Allaah be pleased with them) – were all born to Khadeejah, which means that most of them reached this age (17) in Makkah. Faatimah (may Allaah be pleased with her) was the youngest of them, and according to what Ibn ‘Abd al-Barr (may Allaah have mercy on him) thought most likely in al-Isti’aab (4/178), she was born shortly before his mission began. The Muslims in Makkah were a persecuted minority and at that time they were not able to narrate any details of the life of the Prophet (peace and blessings of Allaah be upon him), especially since he was married onlyto Khadeejah (may Allaah be pleased with her) at that point, and she died a few years before the Hijrah.
But we can speak about how the Prophet (peace and blessings of Allaah be upon him) treated his daughters in general during this stage of their lives and others.
Secondly:
There is no doubt that theProphet (peace and blessings of Allaah be upon him) is the best example for the Muslims, and his life (peace and blessings of Allaah be upon him) is the best example of how rulers should deal with their people, how husbands should deal with their wives, how fathers shoulddeal with their children and grandchildren, how daa’iyahs should deal with those whom they are calling to Islam, how scholars should deal with seekers of knowledge, how commanders should deal with their troops, and so on in all aspects of religious and worldly affairs. Allaah says (interpretation of the meaning):
“Indeed in the Messenger of Allaah (Muhammad صلى الله عليه وسلم) you have a good example to follow for him who hopes for (the Meeting with) Allaah and the Last Day, and remembers Allaah much”
[al-Ahzaab 33:21]
Ibn Katheer (may Allaah have mercy on him) said:
This verse represents the important principle of following the example of the Messenger of Allaah (peace and blessings of Allaah be upon him) in word and deed and attitude. Hence Allaah enjoined the people to follow the example of theProphet (peace and blessings of Allaah be upon him) on the day of al-Ahzaab, in patience, forbearance, steadfastness, striving hard and waiting for relieffrom his Lord, may He be glorified and exalted. May blessings and peace be upon him always, until Judgement Day.
Tafseer al-Qur’aan il-‘Azeem (6/391).
With regard to the way inwhich the Prophet (peace and blessings of Allaah be upon him) dealt with his daughters, he was very compassionate and wise. He had four daughters, all of whom were born to Khadeejah (may Allaah be pleased with her). They were: Zaynab, Ruqayyah, Umm Kulthoom and Faatimah. All of them lived until Islam came, and they became Muslim, and all of them died before him except for Faatimah, who lived for six months after he died.
Compassion and wisdom can be seen in many aspects of the way in which the Prophet (peace and blessings of Allaah be upon him) treated them. For example:
1 – He called them to Islam in the best manner, out of compassion towards them.
It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: When the words “And warn your tribe (O Muhammad) of near kindred” [al-Shu’ara’ 26:214] were revealed to him, the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “O peopleof Quraysh (or words to that effect)! Ransom yourselves, I cannot avail you anything before Allaah. O Banu ‘Abd Manaaf, I cannot avail youanything before Allaah. O ‘Abbaas ibn ‘Abd al-Muttalib, I cannot avail you anything before Allaah. O Safiyah, (paternal) aunt of the Messenger of Allaah, I cannot avail you anythingbefore Allaah. O Faatimah,daughter of the Messenger of Allaah, ask me for whatever you want of my wealth, I cannot avail you anythingbefore Allaah.” Narrated by al-Bukhaari (2602) andMuslim (206).
Ibn Ishaaq said: As for his daughters, they all lived until Islam came, and theybecame Muslim, :->
Labels:
Biography of the Prophet
2a] The Shi’ah claim that the Sahaabah did not attend the funeral of theProphet (peace and blessings of Allaah be upon him)
2a]
The day that the Messenger of Allaah (peace and blessings of Allaah be upon him) entered Madeenah was the brightest of all, and the day on which he died was the darkest of all, andas soon as we had finished burying the Prophet (peace and blessings of Allaah be upon him), we felt that our hearts had changed.”
Narrated by al-Tirmidhi (3618) and classed as saheeh by Ibn Katheer in al-Bidaayah wa’l-Nihaayah (5/239).
Faatimah (may Allaah be pleased with her) said, when the people came back from burying her father (peace and blessings of Allaah be upon him): O Anas, how could you bear to cover the Messenger of Allaah (peace and blessings of Allaah be upon him) with earth? Narrated by al-Bukhaari (4462).
So where did these people get this fabrication?
But it is no wonder that they denied something that is well known and that no Muslim should be unaware of, and they denied that the Qur'aan is preserved, and they claimed that it was distorted and that something was taken away from it, and they impugned the honour of the Messenger of Allaah (peace and blessings of Allaah be upon him), and they reviled his Companions in the worst manner, even though their virtue is mentioned in the Holy Qur’aan and the mutawaatir ahaadeeth from the Messenger of Allaah (peace and blessings of Allaah be upon him), on which the ummah is unanimously agreed. It is no wonder that those who denied these things would come up with a fabrication like this. “And Allaah encompasses them from behind! (i.e. all their deeds are within His Knowledge, and He will requite them for their deeds)” [al-Burooj 85:20]; “And those who do wrongwill come to know by what overturning they will be overturned” [al-Shu’ara’ 26:227].
We ask Allaah to support His religion and cause His Word to prevail, and to defeat falsehood and its people.
May Allaah send blessings upon our Prophet Muhammad and all his family and companions.
And Allaah knows best.
The day that the Messenger of Allaah (peace and blessings of Allaah be upon him) entered Madeenah was the brightest of all, and the day on which he died was the darkest of all, andas soon as we had finished burying the Prophet (peace and blessings of Allaah be upon him), we felt that our hearts had changed.”
Narrated by al-Tirmidhi (3618) and classed as saheeh by Ibn Katheer in al-Bidaayah wa’l-Nihaayah (5/239).
Faatimah (may Allaah be pleased with her) said, when the people came back from burying her father (peace and blessings of Allaah be upon him): O Anas, how could you bear to cover the Messenger of Allaah (peace and blessings of Allaah be upon him) with earth? Narrated by al-Bukhaari (4462).
So where did these people get this fabrication?
But it is no wonder that they denied something that is well known and that no Muslim should be unaware of, and they denied that the Qur'aan is preserved, and they claimed that it was distorted and that something was taken away from it, and they impugned the honour of the Messenger of Allaah (peace and blessings of Allaah be upon him), and they reviled his Companions in the worst manner, even though their virtue is mentioned in the Holy Qur’aan and the mutawaatir ahaadeeth from the Messenger of Allaah (peace and blessings of Allaah be upon him), on which the ummah is unanimously agreed. It is no wonder that those who denied these things would come up with a fabrication like this. “And Allaah encompasses them from behind! (i.e. all their deeds are within His Knowledge, and He will requite them for their deeds)” [al-Burooj 85:20]; “And those who do wrongwill come to know by what overturning they will be overturned” [al-Shu’ara’ 26:227].
We ask Allaah to support His religion and cause His Word to prevail, and to defeat falsehood and its people.
May Allaah send blessings upon our Prophet Muhammad and all his family and companions.
And Allaah knows best.
Labels:
Biography of the Prophet
2] The Shi’ah claim that the Sahaabah did not attend the funeral of theProphet (peace and blessings of Allaah be upon him) - Biography of the Prophet
2]
The shais claim that the companions were not at the funeral of the
prophet? is this true? and if its not where was they?are they hadiths
to support this?.
Praise be to Allaah.
One of the most hateful characteristics that a person may have is that
of lying. Hence the Prophet (peace and blessings of Allaah be upon
him) said concerning it: "Beware of lying, for lying leads to
wickedness and wickedness leads to Hell. A man may continue to tell
lies and endeavour to tell lies, until he is recorded with Allaah as a
liar." Narrated by al-Bukhaari (6134) and Muslim (2607).
None of the groups that claim to belong to the ummah of Muhammad
(peace and blessings of Allaah be upon him) is known to tell lies more
than the Shi'ah. This is something that has been well known about them
from ancient times. The imams referred to that in their books hundreds
of years ago, and they still have this hateful charcateristic.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said:
The scholars are agreed, on the basis of reports and chains of
narrators, that the Raafidah (the Shi'ah) are the most mendacious of
groups and that the lies among them are ancient. Hence the imams
defined them as being distinguished by the fact that they are liars.
Imam Maalik was asked about the Raafidah and he said: Do not talk to
them and do not narrate from them, because they tell lies.
Imam al-Shaafa'i said: I have never seen anyone who bears false
witness more than the Raafidis.
Yazeed ibn Haroon said: You can narrate from any man of innovation
(bid'ah), provided that he is not active in calling others to his
innovation, except al-Raafidah, because they are liars.
Shareek al-Qaadi said: Acquire knowledge from everyone you meet except
the Raafidah, for they fabricate hadeeth and take that as their
religion.
This Shareek is Shareek ibn 'Abd-Allaah al-Qaadi, the qaadi of Kufah,
one of the peers of al-Thawri andAbu Haneefah. He is one of the Shi'ah
who said with his own tongue: I am one of the Shi'ah, and this was his
testimony concerning them.
These reports are proven; they were narrated by Abu 'Abd-Allaah ibn
Battah in al-Ibaanah al-Kubra by him and others. End quote from
Minhaaj al-Sunnah al-Nabawiyyah (1/26-27).
The Prophet (peace and blessings of Allaah be upon him) died on 12th
Rabee' al-Awwal 11 AH, after the sun had passed its zenith, and he was
buried on the Tuesday night, after all the people of Madeenah had
offered the funeral prayer for him,as Abu Bakr al-Siddeeq (may Allaah
be pleased with him) said: Some people came in and said takbeer and
offered the (funeral) prayer and said du'aa', then they left;
thenothers came in and said takbeer and offered the (funeral) prayer
and said du'aa', then they left, untilall the people had come in.
Narrated by al-Tirmidhiin al-Shamaa'il (p. 338) and classed as saheeh
by al-Albaani in his review.
None of these Sahaabah who offered the funeral prayer for the
Messenger (peace and blessings of Allaah be upon him) and were in
Madeenah on thatday should be thought of as having done anything but
attend the funeral of the Prophet (peace and blessings of Allaah be
upon him). This is something so obvious as to need no proof or
evidence. The Prophet (peace and blessings of Allaah be upon him) was
dearer to them than their spouses, fathers, mothers and children; he
was evendearer to them than their own selves, as Anas (may Allaah be
pleased with him) said: No person was dearer to them than the
Messenger of Allaah (peace and blessings of Allaah be upon him).
Narrated by al-Tirmidhi (2754) and classed as saheeh by al-Albaani in
Saheeh al-Tirmidhi.
But some people's hearts are filled with hate and resentment against
Islam and its people, so they fabricate lies against themand slander
them falsely, although they (the Sahaabah) are the best of people
after the Prophets and Messengers of Allaah, according to the
testimony of the Messenger (peace and blessings of Allaah be upon him)
who said: "The best of people are my generation, then those who come
after them, then those who come after them." Narrated by al-Bukhaari
(2652) and Muslim (2532).
The one who slanders, denigrates and reviles them is in fact
slandering the Messenger (peace and blessings of Allaah be upon him),
for they are his companions, students and supporters, and they are the
dearest of people to him.
There are reports which show that they attended his funeral, and the
matter is too clear to need any evidence, as stated above.
It was narrated that Anas ibn Maalik (may Allaah be pleased with him)
said: The day that the Messenger of Allaah (peace and blessings of
Allaah be upon him) entered Madeenah was the brightest of all, :->
The shais claim that the companions were not at the funeral of the
prophet? is this true? and if its not where was they?are they hadiths
to support this?.
Praise be to Allaah.
One of the most hateful characteristics that a person may have is that
of lying. Hence the Prophet (peace and blessings of Allaah be upon
him) said concerning it: "Beware of lying, for lying leads to
wickedness and wickedness leads to Hell. A man may continue to tell
lies and endeavour to tell lies, until he is recorded with Allaah as a
liar." Narrated by al-Bukhaari (6134) and Muslim (2607).
None of the groups that claim to belong to the ummah of Muhammad
(peace and blessings of Allaah be upon him) is known to tell lies more
than the Shi'ah. This is something that has been well known about them
from ancient times. The imams referred to that in their books hundreds
of years ago, and they still have this hateful charcateristic.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said:
The scholars are agreed, on the basis of reports and chains of
narrators, that the Raafidah (the Shi'ah) are the most mendacious of
groups and that the lies among them are ancient. Hence the imams
defined them as being distinguished by the fact that they are liars.
Imam Maalik was asked about the Raafidah and he said: Do not talk to
them and do not narrate from them, because they tell lies.
Imam al-Shaafa'i said: I have never seen anyone who bears false
witness more than the Raafidis.
Yazeed ibn Haroon said: You can narrate from any man of innovation
(bid'ah), provided that he is not active in calling others to his
innovation, except al-Raafidah, because they are liars.
Shareek al-Qaadi said: Acquire knowledge from everyone you meet except
the Raafidah, for they fabricate hadeeth and take that as their
religion.
This Shareek is Shareek ibn 'Abd-Allaah al-Qaadi, the qaadi of Kufah,
one of the peers of al-Thawri andAbu Haneefah. He is one of the Shi'ah
who said with his own tongue: I am one of the Shi'ah, and this was his
testimony concerning them.
These reports are proven; they were narrated by Abu 'Abd-Allaah ibn
Battah in al-Ibaanah al-Kubra by him and others. End quote from
Minhaaj al-Sunnah al-Nabawiyyah (1/26-27).
The Prophet (peace and blessings of Allaah be upon him) died on 12th
Rabee' al-Awwal 11 AH, after the sun had passed its zenith, and he was
buried on the Tuesday night, after all the people of Madeenah had
offered the funeral prayer for him,as Abu Bakr al-Siddeeq (may Allaah
be pleased with him) said: Some people came in and said takbeer and
offered the (funeral) prayer and said du'aa', then they left;
thenothers came in and said takbeer and offered the (funeral) prayer
and said du'aa', then they left, untilall the people had come in.
Narrated by al-Tirmidhiin al-Shamaa'il (p. 338) and classed as saheeh
by al-Albaani in his review.
None of these Sahaabah who offered the funeral prayer for the
Messenger (peace and blessings of Allaah be upon him) and were in
Madeenah on thatday should be thought of as having done anything but
attend the funeral of the Prophet (peace and blessings of Allaah be
upon him). This is something so obvious as to need no proof or
evidence. The Prophet (peace and blessings of Allaah be upon him) was
dearer to them than their spouses, fathers, mothers and children; he
was evendearer to them than their own selves, as Anas (may Allaah be
pleased with him) said: No person was dearer to them than the
Messenger of Allaah (peace and blessings of Allaah be upon him).
Narrated by al-Tirmidhi (2754) and classed as saheeh by al-Albaani in
Saheeh al-Tirmidhi.
But some people's hearts are filled with hate and resentment against
Islam and its people, so they fabricate lies against themand slander
them falsely, although they (the Sahaabah) are the best of people
after the Prophets and Messengers of Allaah, according to the
testimony of the Messenger (peace and blessings of Allaah be upon him)
who said: "The best of people are my generation, then those who come
after them, then those who come after them." Narrated by al-Bukhaari
(2652) and Muslim (2532).
The one who slanders, denigrates and reviles them is in fact
slandering the Messenger (peace and blessings of Allaah be upon him),
for they are his companions, students and supporters, and they are the
dearest of people to him.
There are reports which show that they attended his funeral, and the
matter is too clear to need any evidence, as stated above.
It was narrated that Anas ibn Maalik (may Allaah be pleased with him)
said: The day that the Messenger of Allaah (peace and blessings of
Allaah be upon him) entered Madeenah was the brightest of all, :->
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