Khabbaab ibn al-Aratt (may Allaah be pleased with him) said: "We
complained to the Messenger of Allaah (peaceand blessings of Allaah be
upon him) when he was reclining on his cloak in the shade of the
Ka'bah. We said to him: "Why do you not ask Allaah to help us (grant
us victory)? Why do you not pray to Allaah for us?" He said, "A man
from the people before you would be placed in a hole dug for him, then
they would bring a saw and cut his head in two, yet that would not
make him renounce his faith. They would use an iron comb to drag the
flesh andnerves from his bones, yet that would not make him renounce
his faith. By Allaah, this matter will be completed (i.e. Islam will
be perfected and will prevail) until a rider travelling from Sana' to
Hadramawt will fear nobody but Allaah or the attack of a wolf on his
sheep, but you are too impatient." Source: Sahih Bukhari.
The conditions of Muslims may go up and down but Islam will always
remain on top. We should never lose hope even during the most
difficult times as Allah is always in control. Surely, Allah helps
those who are patient.
( Love for Muhammad PBUH is the basic teaching of Islam.)... Islam is
not terrorism nor backwordness, but Islam isteachings of
peace."Ashadunna La illaha illallahu Wa Ashadunna Muhammadan Wa
Rasuluhu." "I bear witness that there is no god, but Allah, and
Muhammad is His Last Messenger."
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Monday, August 20, 2012
Don't Complain, be Patient
Islamic Short Stories to increase Iman Allah Will Protect Me
Once Prophet Muhammad (peace be upon him) was taking rest under a tree
when he was returning from an expedition and hung his sword from the
tree. A Non-Muslim person came quietly, took hold of the sword and,
addressing the Prophet said to him:"O Muhammad! now who will save you
from my hand?" The Prophet heard it, rose up from his seat and said:
"Allah will save me." Hearing the name of Allah, he was overawed and
the sword slipped from his hand. The Prophet rose up from his place,
took the sword into his hand and questioned him: "Now who will save
you from my hand?" He felt sorry and begged apology. The Prophet
forgave him. He was so impressed by this kindnessthat he embraced
Islam. He then went to his tribesmen and expressed that he never found
a manbetter than Muhammad (peace be upon him).
Source: "The Miracles of the Prophet" by Shaikh Ahmed S. Dehalvi; also
related in Bukhari and other sources with slight variations.
Related to the protection of the Prophet Muhammad, Allah has mentioned
in the Quran "OApostle! proclaim the message which has been sent to
you from your Lord. If you do not do it, you would not have fulfilled
and proclaimed this mission. And Allah willdefend you against men who
mean mischief. For Allah guides not those who reject faith." (Al
Quran5:67).
( Love for Muhammad PBUH is the basic teaching of Islam.)... Islam is
not terrorism nor backwordness, but Islam isteachings of
peace."Ashadunna La illaha illallahu Wa Ashadunna Muhammadan Wa
Rasuluhu." "I bear witness that there is no god, but Allah, and
Muhammad is His Last Messenger."
when he was returning from an expedition and hung his sword from the
tree. A Non-Muslim person came quietly, took hold of the sword and,
addressing the Prophet said to him:"O Muhammad! now who will save you
from my hand?" The Prophet heard it, rose up from his seat and said:
"Allah will save me." Hearing the name of Allah, he was overawed and
the sword slipped from his hand. The Prophet rose up from his place,
took the sword into his hand and questioned him: "Now who will save
you from my hand?" He felt sorry and begged apology. The Prophet
forgave him. He was so impressed by this kindnessthat he embraced
Islam. He then went to his tribesmen and expressed that he never found
a manbetter than Muhammad (peace be upon him).
Source: "The Miracles of the Prophet" by Shaikh Ahmed S. Dehalvi; also
related in Bukhari and other sources with slight variations.
Related to the protection of the Prophet Muhammad, Allah has mentioned
in the Quran "OApostle! proclaim the message which has been sent to
you from your Lord. If you do not do it, you would not have fulfilled
and proclaimed this mission. And Allah willdefend you against men who
mean mischief. For Allah guides not those who reject faith." (Al
Quran5:67).
( Love for Muhammad PBUH is the basic teaching of Islam.)... Islam is
not terrorism nor backwordness, but Islam isteachings of
peace."Ashadunna La illaha illallahu Wa Ashadunna Muhammadan Wa
Rasuluhu." "I bear witness that there is no god, but Allah, and
Muhammad is His Last Messenger."
1a] Brotherhood in Islam
1a]
Thus, we can never find even a single person in this world who would
say that dispersion and disarray (of the society) are beneficial and
that unity and agreement areharmful and detrimental,since even the
smallest benefit that can come about through unity andagreement
returns back to the society.
It is through uniting small independent forces with one another that
under the shadow of such unity can great power and strength come about
which would be able to bring about numerous changes in the lives of
people.
The huge dams of the world that manifest themselves as blocking large
bodies of water areactually joining smaller bodies (of water) together
since these small individual rivers donot have the ability to produce
electricity, nor can they be beneficial forthe irrigation of crops.
However, when all of these small rivers join to make one major body of
water, then at this time they are able to produce thousands of
kilowatts of electricity and it is through this one large river that
thousands of hectares of land can be irrigated. Where do all ofthese
great bounties come from? They come about through the unity of small
drops of water that were once weak and did not possess the ability to
do anything ontheir own.
The power of the atom isclear to everyone. A single atom does not have
the power or abilityto do anything and is so small and insignificant
that even the most powerful microscopes cannot see what it looks like.
However when innumerable atoms join together, they produce such power
and energy that if just a few atomic bombs were to be detonated, the
civilization and life of mankind on this Earth, as we know it, would
be brought to an end. In thespan of a few minutes, the entire surface
of the Earth would be a mass offire with piles of ashes lingering
everywhere.
In the words of a poet:
The goal of union and coalition,
Is to gather the powers.
Since when drops of water gather,
Then they form a (powerful) river.
Nothing comes about from a drop (individual),
However the river (unity)runs strong.
Any benefit that can be imagined,
Comes about from that river (of unity).
A fish can never be seen,
In one single drop of water.
How is it then from the river,
Whales can come about.
A loaf of bread can neverbe made ,
From a single head of wheat,
But when gathered together and thrashed,
It brings out all of its prosperity.
It is impossible for individuals - one by one,
To take on a great task.
However, from uniting together,
Anything that is desired can be accomplished.
Unity and conciliation can be seen,
In the way that the ants gather together.
In the words of the Shaikh,
Glory is strong, captive and temporary.
However when separation occurs,
To a community that is together.
They become just like the stories,
Of the Sufis, the Sayyid and the Mullah.
Not only must the physical strength of the people be made use of with
everyone working towards one common goal, rather we must also seek
assistance through the intelligence and aptitude of the members of
society. Through taking advice, working together and accepting the
opinions of others, we must remove the monstrous difficulties that are
facing us.
The Noble Qur'an considers asking advice and (through this), changing
one's opinion as one of the characteristics of a person with true
faith and has said :
وَالَّذِينَ اسْتَجٌابُوا لِرِبِّهِمْ وَ أَقٌامُوا الصَّلٌوةَ وَ
أَمْرُهُمْ شُورَى بَيْنَهُمْ وَ مِمٌّا رَزَقْنٌاهُمْ يُنْفِقُونَ
"And those people who respond to the call of their Lord and who (also)
uphold the Salat and proceed in their activities through consultation
with one another and give out in charity of that which We have granted
to them."[21][58]
The same point mentioned in the above verse of the Qur'an can also be
seen in the poempreviously quoted and also in the following twolines
of poetry:
If mine and your intelligence were enough,
Then why has Allah commanded us to consult (one another)?
بدين دليل ((يد اللٌّه مع الجماعة)) سرود
كه با جماعت، دستى قوی يدى طولـى است
We must resonate with the proof that : 'The Hand of Allah is with the
Congregation'.
Since by being with the community, The strong hand has a longer reach.
What is the Basis and Source of Unity?
A majority of Sociologists state that :"The human being is a societal
animal and within his creation, he has been given a strong attraction
to living within a community." At this point, we must see that under
what factors and conditions does our societal life take form?
Some of today's Sociologists are of the firm belief that factors such
as : race, language, sharing a common history and country, blood-ties
and other elements make up the unity of nations. The society which is
brought about through these elements just mentionedis the same one
that the Legal Experts refer to as a Nation.....
Thus, we can never find even a single person in this world who would
say that dispersion and disarray (of the society) are beneficial and
that unity and agreement areharmful and detrimental,since even the
smallest benefit that can come about through unity andagreement
returns back to the society.
It is through uniting small independent forces with one another that
under the shadow of such unity can great power and strength come about
which would be able to bring about numerous changes in the lives of
people.
The huge dams of the world that manifest themselves as blocking large
bodies of water areactually joining smaller bodies (of water) together
since these small individual rivers donot have the ability to produce
electricity, nor can they be beneficial forthe irrigation of crops.
However, when all of these small rivers join to make one major body of
water, then at this time they are able to produce thousands of
kilowatts of electricity and it is through this one large river that
thousands of hectares of land can be irrigated. Where do all ofthese
great bounties come from? They come about through the unity of small
drops of water that were once weak and did not possess the ability to
do anything ontheir own.
The power of the atom isclear to everyone. A single atom does not have
the power or abilityto do anything and is so small and insignificant
that even the most powerful microscopes cannot see what it looks like.
However when innumerable atoms join together, they produce such power
and energy that if just a few atomic bombs were to be detonated, the
civilization and life of mankind on this Earth, as we know it, would
be brought to an end. In thespan of a few minutes, the entire surface
of the Earth would be a mass offire with piles of ashes lingering
everywhere.
In the words of a poet:
The goal of union and coalition,
Is to gather the powers.
Since when drops of water gather,
Then they form a (powerful) river.
Nothing comes about from a drop (individual),
However the river (unity)runs strong.
Any benefit that can be imagined,
Comes about from that river (of unity).
A fish can never be seen,
In one single drop of water.
How is it then from the river,
Whales can come about.
A loaf of bread can neverbe made ,
From a single head of wheat,
But when gathered together and thrashed,
It brings out all of its prosperity.
It is impossible for individuals - one by one,
To take on a great task.
However, from uniting together,
Anything that is desired can be accomplished.
Unity and conciliation can be seen,
In the way that the ants gather together.
In the words of the Shaikh,
Glory is strong, captive and temporary.
However when separation occurs,
To a community that is together.
They become just like the stories,
Of the Sufis, the Sayyid and the Mullah.
Not only must the physical strength of the people be made use of with
everyone working towards one common goal, rather we must also seek
assistance through the intelligence and aptitude of the members of
society. Through taking advice, working together and accepting the
opinions of others, we must remove the monstrous difficulties that are
facing us.
The Noble Qur'an considers asking advice and (through this), changing
one's opinion as one of the characteristics of a person with true
faith and has said :
وَالَّذِينَ اسْتَجٌابُوا لِرِبِّهِمْ وَ أَقٌامُوا الصَّلٌوةَ وَ
أَمْرُهُمْ شُورَى بَيْنَهُمْ وَ مِمٌّا رَزَقْنٌاهُمْ يُنْفِقُونَ
"And those people who respond to the call of their Lord and who (also)
uphold the Salat and proceed in their activities through consultation
with one another and give out in charity of that which We have granted
to them."[21][58]
The same point mentioned in the above verse of the Qur'an can also be
seen in the poempreviously quoted and also in the following twolines
of poetry:
If mine and your intelligence were enough,
Then why has Allah commanded us to consult (one another)?
بدين دليل ((يد اللٌّه مع الجماعة)) سرود
كه با جماعت، دستى قوی يدى طولـى است
We must resonate with the proof that : 'The Hand of Allah is with the
Congregation'.
Since by being with the community, The strong hand has a longer reach.
What is the Basis and Source of Unity?
A majority of Sociologists state that :"The human being is a societal
animal and within his creation, he has been given a strong attraction
to living within a community." At this point, we must see that under
what factors and conditions does our societal life take form?
Some of today's Sociologists are of the firm belief that factors such
as : race, language, sharing a common history and country, blood-ties
and other elements make up the unity of nations. The society which is
brought about through these elements just mentionedis the same one
that the Legal Experts refer to as a Nation.....
1] Brotherhood in Islam
1]
The closest relationship and bond that can take place between two
people during the courseof their lifetime is that ofbrotherhood.
Although the relationship between a father and hischildren is much
stronger and powerful than the ties of brotherhood, however this
relationship (between a father and his child) is one in whichthe two
people are not on an equal level – from the point of view of time,
situation, characterand the level of respect (that they must show one
another), they are different.
The only relationship that is a complete manifestation of strong
unity, love and affection is the one that exists between two people
who are living on an equal plane in life and this is the relationship
ofbrotherhood and sisterhood.
This unbreakable relationship that has been brought about by creation
is constantly found in all environments and societies and is the
secret behind love, affection and closeness that exists between
individuals. It is because of this fact that the Qur'an invites
humanity to unite and come together under the principles of love and
affection and thus, has referred to the faithful believers of a
society as being brothers (and sisters) of one another.
For the first time in history, a community of people that numbered
hundreds of millions was brought together asbrothers of one another
and the following sentence was made theirslogan and motto :
إِنَّمٌا الْمُؤْمِنُونَ إِخْوَةٌ...
"Without doubt the believers are brothers of one another…"
You may ask yourself thisquestion that why has this circle of
relationship not been made wider and taken all of humanity into it as
brothers of one another, whereas (in this verse) the sphere of brothe
rhood is limited to only those who have true faith? The answer to
thisquestion is obvious and a cursory glance is sufficient for us to
understand the reason why this was not done.
This religious brotherhood is not a simple formality and that too of a
political nature such that all of humanity – whether or not they have
the qualities of brotherhood – should be classified and grouped
together asbrothers of one another. Rather, the purpose of making the
believers brothers of one another points to a series of noble societal
and ethical goals and responsibilities that takeshape within the
greatness of the Islamic brotherhood that the believers must manifest
to one another.
All of these responsibilities and goals have been mentioned in the
books of Ahadith and Jurisprudence in detail. Therefore, until unity
of thought and spirit towards one goal and belief is not established,
there can never be firm unity and association of individuals.
If one day, a group of people who are wavering (in belief) in their
hearts are seen uniting together under aseries of political issues and
trying to unite as brothers for a specific cause (other than that
ofreligion), then even the smallest thing would be able to break the
unity that was brought about through the mere agreement of thoughts,
spirits, difference of (personal benefits) and difference of
foundations, and would thus cause them to separate from one another.
A society whose axis or pivot is not based on (unity of) ideas and
beliefs and in which everyone acts as individuals will always rotate
upon various thoughts and ideologies opposed to one another and no
sort of unity or harmony will ever exist amongst those people. Only to
that level that unity and harmony protects their material interests
will they be able to lead a peaceful life. If one day a person who is
united with others sees that he is notin need of this form of unity
and feels that he has become successful inthe arena of his own life
and has reached his goals, then all of the relations that united
himwith others – which were all based on political motives – will be
turned into differences and disputes.
Never would a Muslim – one who has true faith in One Allah and the Day
of Judgement and who believes in the governance of justice and
equality and who deems it necessary to follow the noble moral traits
and the humanisticvirtues - be able to become the brother of an
atheist who does not believe in Allah (Glorifiedand Exalted is He) or
the Last Day and who feels that ethical teachings and traits are just
play-things and considers such teachingsas fables.
Unity under the Luminance of True Belief
If we have doubts and misgivings about every issue among the issues
within a society, or require that in order to acknowledge a specific
issue that we must carry out analysis and research and claim the need
to have proof (for these various issues), then we must not let these
(doubts and misgivings) creep into the discussion of unity and harmony
in the society.
Thus, :->
The closest relationship and bond that can take place between two
people during the courseof their lifetime is that ofbrotherhood.
Although the relationship between a father and hischildren is much
stronger and powerful than the ties of brotherhood, however this
relationship (between a father and his child) is one in whichthe two
people are not on an equal level – from the point of view of time,
situation, characterand the level of respect (that they must show one
another), they are different.
The only relationship that is a complete manifestation of strong
unity, love and affection is the one that exists between two people
who are living on an equal plane in life and this is the relationship
ofbrotherhood and sisterhood.
This unbreakable relationship that has been brought about by creation
is constantly found in all environments and societies and is the
secret behind love, affection and closeness that exists between
individuals. It is because of this fact that the Qur'an invites
humanity to unite and come together under the principles of love and
affection and thus, has referred to the faithful believers of a
society as being brothers (and sisters) of one another.
For the first time in history, a community of people that numbered
hundreds of millions was brought together asbrothers of one another
and the following sentence was made theirslogan and motto :
إِنَّمٌا الْمُؤْمِنُونَ إِخْوَةٌ...
"Without doubt the believers are brothers of one another…"
You may ask yourself thisquestion that why has this circle of
relationship not been made wider and taken all of humanity into it as
brothers of one another, whereas (in this verse) the sphere of brothe
rhood is limited to only those who have true faith? The answer to
thisquestion is obvious and a cursory glance is sufficient for us to
understand the reason why this was not done.
This religious brotherhood is not a simple formality and that too of a
political nature such that all of humanity – whether or not they have
the qualities of brotherhood – should be classified and grouped
together asbrothers of one another. Rather, the purpose of making the
believers brothers of one another points to a series of noble societal
and ethical goals and responsibilities that takeshape within the
greatness of the Islamic brotherhood that the believers must manifest
to one another.
All of these responsibilities and goals have been mentioned in the
books of Ahadith and Jurisprudence in detail. Therefore, until unity
of thought and spirit towards one goal and belief is not established,
there can never be firm unity and association of individuals.
If one day, a group of people who are wavering (in belief) in their
hearts are seen uniting together under aseries of political issues and
trying to unite as brothers for a specific cause (other than that
ofreligion), then even the smallest thing would be able to break the
unity that was brought about through the mere agreement of thoughts,
spirits, difference of (personal benefits) and difference of
foundations, and would thus cause them to separate from one another.
A society whose axis or pivot is not based on (unity of) ideas and
beliefs and in which everyone acts as individuals will always rotate
upon various thoughts and ideologies opposed to one another and no
sort of unity or harmony will ever exist amongst those people. Only to
that level that unity and harmony protects their material interests
will they be able to lead a peaceful life. If one day a person who is
united with others sees that he is notin need of this form of unity
and feels that he has become successful inthe arena of his own life
and has reached his goals, then all of the relations that united
himwith others – which were all based on political motives – will be
turned into differences and disputes.
Never would a Muslim – one who has true faith in One Allah and the Day
of Judgement and who believes in the governance of justice and
equality and who deems it necessary to follow the noble moral traits
and the humanisticvirtues - be able to become the brother of an
atheist who does not believe in Allah (Glorifiedand Exalted is He) or
the Last Day and who feels that ethical teachings and traits are just
play-things and considers such teachingsas fables.
Unity under the Luminance of True Belief
If we have doubts and misgivings about every issue among the issues
within a society, or require that in order to acknowledge a specific
issue that we must carry out analysis and research and claim the need
to have proof (for these various issues), then we must not let these
(doubts and misgivings) creep into the discussion of unity and harmony
in the society.
Thus, :->
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