Right and Might
WHILE a deer was eating wild fruit, he heard an owl call "Haak, haak"
(a spear), and a cricket cry, "Wat" (surrounded), and, frightened, he
fled. In his flight he ran through the trees up into the mountains and
into streams. In one of the streams the deer stepped upon a small fish
and crushed it almost to death.Then the fish complained to the court,
and the deer, owl, cricket, and fish had a lawsuit. In the trial came
out this evidence:
As the deer fled, he ran into some dry grass, and the seed fell into
the eye of a wild chicken, and the pain of the seed in the eye of the
chicken caused it to fly up against a nest of redants. Alarmed, the
red antsflew out to do battle, and in their haste, bit a mongoose. The
mongoose ran into a vine of wild fruitand shook several pieces of it
on the head of a hermit who sat thinking under a tree. "Why did you, O
fruit, fall on my head?" cried the hermit. The fruit answered: "We did
not wish to fall; a mongoose ran against our vine and threw us down."
And the hermit asked, " O mongoose, why did you throw the fruit?" The
mongoose answered: "I did not wish to throw down the fruit, but the
redants bit me, and I ran against the vine." The hermit asked, " O
ants, why did you bite the mongoose?" The red ants replied: "The hen
flew against our nest and angered us." The hermit asked: " O hen, why
did you fly against the red ants' nest?" And the hen replied: "The
seed fell into my eyes and hurt me." Andthe hermit asked, " O seed,why
did you fall into the hen's eyes?" And the seed replied: "The deer
shook me down." The hermit saidunto the deer, "O deer, why did you
shake down the seed?" The deer answered: "I did not wish to do it, but
the owl called,frightening me, and I ran.""O owl," asked the
hermit,"why did you frighten the deer?" The owl replied: "I called,
but as I am accustomed to call---the cricket, too, called."
Having heard the evidence,the judge said, "The cricketmust replace the
crushed parts of the fish and make it well," as he, the cricket, had
called and frightened the deer. The cricket was smaller and weaker
than the owl or the deer, therefore had to bear the penalty.
The Man in the Moon
THERE was a blacksmith once who complained: "I am not well, and my
work is too warm. I want to be astone on the mountain. There it must
be cool, for the wind blows and the trees give a shade." A wise man
who had power over all things replied: "Go you, be a stone." And he
was a stone, high up on the mountain-side. It happened that a
stone-cutter came that way for a stone, and when he saw the one that
had been the blacksmith, he knew that it was what he sought, and he
began to cut it. Thestone cried out: "This hurts! I no longer want to
be a stone. A stone-cutter Iwant to be. That would be pleasant." The
wise man, humoring him, said, "Be a cutter." Thus he became a
stone-cutter, and as he went seeking suitable stone, he grew tired,
and his feet were sore. He whimpered, " I no longer want to cut stone.
I would be the sun; that would be pleasant." The wise man commanded, "
Be the sun."And he was the sun. But the sun was warmer than the
blacksmith, than a stone, than a stone-cutter, and he complained, "I
do not like this. I would be the moon. It looks cool." The wise man
spake yet again, "Be the moon." And he was the moon. "This is warmer
than being the sun," murmured he, "for the light from the sun shines
on me ever. I do notwant to be the moon. I would be a smith again.
That, verily, is the best life." But the wise man replied, " I am
weary of your changing. You wanted to be the moon; the moon you are,
and it you will remain."
And in yon high heaven lives he to this day.
The Legend of the Rice
IN the days when the earth was young and all things were better than
they now are, when men and women were strongerand of greater beauty,
andthe fruit of the trees was larger and sweeter than that which we
now eat, rice, the food of the people, was of larger grain. One grain
was all a man could eat; and in those early days, such, too,was the
merit of the people, they never had to toil gathering the rice, for,
when ripe, it fell from the stalks and rolled into the villages, even
unto the granaries. And upon a yearwhen the rice was larger and more
plentiful than ever before, a widow said to her daughter "Our
granaries are too small. We will pull them down and build larger."
When the old granaries were pulled down and the new one not yet ready
for use, the rice was ripe in the fields. Great haste was made, but
the rice came rolling in where the work was going on, and the widow,
angered, struck a grain and cried, "Could younot wait in the fields
until we were ready? You should not bother us now when you are not
wanted."
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Saturday, August 18, 2012
Interesting ancient India tales & stories for kids
The Difference between Giving Up Sin and Being Made toGive Up Sin
Your corpse will not be able to cast lustful glances but that will not
warrant one any reward from AllahTa'ala, for the sacrifice of a corpse
is not acceptable in His court. Allah Ta'ala wants us to become His,
tosacrifice our desires, whims and fancies while hale and hearty,while
still alive and able to commit those sins. Why are you waiting forthat
time whendeath will reap your soul and you will be unable todisobey
Allah? This will be termed, 'being made to give up sins' andnot
'giving up sins'. Voluntarilygiving up sins while the choice to commit
them still exists within one will entail a lofty stage offriendship
with Allah Ta'ala. Bear the burden of leaving sins. If onedesires to
enjoy the pleasure of Allah's pleasure, bear the burden andexperience
thatpleasure wherein the burden itself will no longerremain a burden.
warrant one any reward from AllahTa'ala, for the sacrifice of a corpse
is not acceptable in His court. Allah Ta'ala wants us to become His,
tosacrifice our desires, whims and fancies while hale and hearty,while
still alive and able to commit those sins. Why are you waiting forthat
time whendeath will reap your soul and you will be unable todisobey
Allah? This will be termed, 'being made to give up sins' andnot
'giving up sins'. Voluntarilygiving up sins while the choice to commit
them still exists within one will entail a lofty stage offriendship
with Allah Ta'ala. Bear the burden of leaving sins. If onedesires to
enjoy the pleasure of Allah's pleasure, bear the burden andexperience
thatpleasure wherein the burden itself will no longerremain a burden.
Story - Aladdin and the magic lamp
Long long time ago there lived animpoverished boy named Aladdin. He
found it difficult to meet ends as he lived it utter poverty. Until
one day an old manwalked up to him and said he was his uncle. As
Aladdin had losthis father and did really have an uncle he had never
seen, his mother welcomed this old man home. The next day, the uncle
gave Aladdin good clothes to wear and a tour of the city gardens.
Impressed with the makeover of her son, the mother readily agreed to
Aladdin working for the uncle.
But this old man was no uncle, infact he was a wicked magician who
wanted to use the services of the boy. So he took him along with him
though cities and gardens, until they reached a mountain. The magician
lit a fire and mumbled some words whichAladdin did not understand and
with a swish of the powder the ground beneath them opened.
Aladdin was afraid with the happenings but the magician assured him
that nothing would happen to him but he would have to listen to every
word he said. The magician told Aladdin toalight through the tunnel,
he would then come to a forked path with three ways, and he should
take the right and lead on until he came to fresh gardens. Right in
the centre of it would be a lamp that is glowing. Put off thelight,
remove the oil from it and bring the lamp back. But do not touch
anything else said the magician and led the boy down.
Oblivious of the essence of the lamp, Aladdin scampered throughthe way
and found the lamp. On his way back, he pocketed some fruits that were
shiny like he had never seen before. When he reached the opening, the
magician was glad and reached out his hand to take the lamp. Pullme
out first, said Aladdin but the magician refused. So Aladdin too
refused to give the lamp before being out in the open. So the angry
old man closed the ground above him.
Sobbing away, Aladdin's hand rubbed the lamp by mistake and out came a
genie. You are my master and I will do anything youcommand, it said.
Take me home said Aladdin and before he knew it, he was with his
mother. Instantaneously he related the entire story to look at his
mother's widened pupils. She summoned the genie to bring forth those
shiny fruits and food. And the two feasted for the first time in their
life. Life went well for a few years as their every wish came true.
Then one day he saw Jasmine, the daughter of the king and fell in love
with her. His mother madeproud presentations to the king with rich
gifts and fanfare. Looking at the magnanimous gifts the king readied
to give his daughter in marriage. Aladdin wished for a palace and the
samewas granted for the newly married couple.
The news of the grand palace spread far & wide and soon the evil
magician got to know of it. Soone day he went with a cart full of new
lamps shouting new for old. As Jasmine did not know the value of the
old lamp she exchanged it for a new one. And soon the magician
transposed the palace and the princess to Africa. Hearing this Aladdin
set out to rescue his love. With the help of the flying carpet and his
beloved monkey pet he found thelamp and summoned the genie toredo the
act.
He then punished the magician by adding poison to his drink that led
to the death of the old wicked man. Thereafter Aladdin his mother and
Jasmine lived happily ever after.
found it difficult to meet ends as he lived it utter poverty. Until
one day an old manwalked up to him and said he was his uncle. As
Aladdin had losthis father and did really have an uncle he had never
seen, his mother welcomed this old man home. The next day, the uncle
gave Aladdin good clothes to wear and a tour of the city gardens.
Impressed with the makeover of her son, the mother readily agreed to
Aladdin working for the uncle.
But this old man was no uncle, infact he was a wicked magician who
wanted to use the services of the boy. So he took him along with him
though cities and gardens, until they reached a mountain. The magician
lit a fire and mumbled some words whichAladdin did not understand and
with a swish of the powder the ground beneath them opened.
Aladdin was afraid with the happenings but the magician assured him
that nothing would happen to him but he would have to listen to every
word he said. The magician told Aladdin toalight through the tunnel,
he would then come to a forked path with three ways, and he should
take the right and lead on until he came to fresh gardens. Right in
the centre of it would be a lamp that is glowing. Put off thelight,
remove the oil from it and bring the lamp back. But do not touch
anything else said the magician and led the boy down.
Oblivious of the essence of the lamp, Aladdin scampered throughthe way
and found the lamp. On his way back, he pocketed some fruits that were
shiny like he had never seen before. When he reached the opening, the
magician was glad and reached out his hand to take the lamp. Pullme
out first, said Aladdin but the magician refused. So Aladdin too
refused to give the lamp before being out in the open. So the angry
old man closed the ground above him.
Sobbing away, Aladdin's hand rubbed the lamp by mistake and out came a
genie. You are my master and I will do anything youcommand, it said.
Take me home said Aladdin and before he knew it, he was with his
mother. Instantaneously he related the entire story to look at his
mother's widened pupils. She summoned the genie to bring forth those
shiny fruits and food. And the two feasted for the first time in their
life. Life went well for a few years as their every wish came true.
Then one day he saw Jasmine, the daughter of the king and fell in love
with her. His mother madeproud presentations to the king with rich
gifts and fanfare. Looking at the magnanimous gifts the king readied
to give his daughter in marriage. Aladdin wished for a palace and the
samewas granted for the newly married couple.
The news of the grand palace spread far & wide and soon the evil
magician got to know of it. Soone day he went with a cart full of new
lamps shouting new for old. As Jasmine did not know the value of the
old lamp she exchanged it for a new one. And soon the magician
transposed the palace and the princess to Africa. Hearing this Aladdin
set out to rescue his love. With the help of the flying carpet and his
beloved monkey pet he found thelamp and summoned the genie toredo the
act.
He then punished the magician by adding poison to his drink that led
to the death of the old wicked man. Thereafter Aladdin his mother and
Jasmine lived happily ever after.
* How to Perform Eid Prayer:
* The Eid Prayer has two rak'ah to perform in the normal way, with the
only addition of six takbirs, three of them in the beginning of the
first rak'ah, and three of them just before ruku' in the second
rak'ah. The detailedway of performing the 'Eidprayer is as follows:
The Imam will begin the prayer without Adhan or Iqamah. He will begin
the prayer by reciting takbir ofTahrimah (Allahu Akbar). You should
raise your hands up to the ears, and reciting the takbir, you give a
little pause during which you should recite Thana' (Subhanak
Allahumma.......)· After the completion of Thana' the Imam will recite
takbir (Allahu Akbar) three times, and after reciting each Takbir
(Allahu Akbar) in a low voice, you should bring your hands down and
leave them earthwards. But, after the third takbir, you should setthem
at the level of your navel as you do in the normal prayer.
After these three takbirs the Imam will recite the Holy Qur'an, which
you should listen quietly. The rest of the rak'ah will be performed in
the normal way.
After rising for the second rak'ah, the Imam will begin the
recitations from the Qur'an during which you should remain calm and
quiet. When the Imamfinishes his recitation, he will recite three
takbirs once again, but this time itwill be before bowing down for
ruku'. At each takbir you should raise your hands up to the ears, and
after saying "Allahu Akbar' bring them down and leave them earthwards.
After these three takbirs have been called and completed, the Imam
will say another takbir for bowing down into the ruku' position. At
this takbir you need not raise your hands. You just bow down for your
ruku' saying, 'Allahu Akbar'. The rest of the Salah will be performed
in its usual way.
Khutbah: The Address of 'Eid-ul-fitr:
In this Salah, Khutbah is a Sunnah and is delivered after the Salah,
unlike the Salah of Jumu'ah where it is Fard and is delivered before
the Salah. However,listening to the Khutbah of'Eid Salah is wajib or
necessary and must be heard in perfect peace and silence.
It is a sunnah that the Imam begins the first Khutba by reciting
takbirs 'Allahu Akbar' nine times and the second Khutbah with reciting
it seven times.
Note: The way of 'Eid prayer described above is according to the
Hanafi school of Muslim jurists. Some other jurists, like Imam
Shafi'i, have some other ways to perform it. They recite Takbir twelve
times before beginning the recitations from the Holy Qur'an in both
rak'ah. This way is also permissible. If the Imam, being of the
Shafi'i school, follows this way, you can also follow him. Both
waysare based on the practice of the Prophet, Sall-Allahu alayhi wa
sallam.
only addition of six takbirs, three of them in the beginning of the
first rak'ah, and three of them just before ruku' in the second
rak'ah. The detailedway of performing the 'Eidprayer is as follows:
The Imam will begin the prayer without Adhan or Iqamah. He will begin
the prayer by reciting takbir ofTahrimah (Allahu Akbar). You should
raise your hands up to the ears, and reciting the takbir, you give a
little pause during which you should recite Thana' (Subhanak
Allahumma.......)· After the completion of Thana' the Imam will recite
takbir (Allahu Akbar) three times, and after reciting each Takbir
(Allahu Akbar) in a low voice, you should bring your hands down and
leave them earthwards. But, after the third takbir, you should setthem
at the level of your navel as you do in the normal prayer.
After these three takbirs the Imam will recite the Holy Qur'an, which
you should listen quietly. The rest of the rak'ah will be performed in
the normal way.
After rising for the second rak'ah, the Imam will begin the
recitations from the Qur'an during which you should remain calm and
quiet. When the Imamfinishes his recitation, he will recite three
takbirs once again, but this time itwill be before bowing down for
ruku'. At each takbir you should raise your hands up to the ears, and
after saying "Allahu Akbar' bring them down and leave them earthwards.
After these three takbirs have been called and completed, the Imam
will say another takbir for bowing down into the ruku' position. At
this takbir you need not raise your hands. You just bow down for your
ruku' saying, 'Allahu Akbar'. The rest of the Salah will be performed
in its usual way.
Khutbah: The Address of 'Eid-ul-fitr:
In this Salah, Khutbah is a Sunnah and is delivered after the Salah,
unlike the Salah of Jumu'ah where it is Fard and is delivered before
the Salah. However,listening to the Khutbah of'Eid Salah is wajib or
necessary and must be heard in perfect peace and silence.
It is a sunnah that the Imam begins the first Khutba by reciting
takbirs 'Allahu Akbar' nine times and the second Khutbah with reciting
it seven times.
Note: The way of 'Eid prayer described above is according to the
Hanafi school of Muslim jurists. Some other jurists, like Imam
Shafi'i, have some other ways to perform it. They recite Takbir twelve
times before beginning the recitations from the Holy Qur'an in both
rak'ah. This way is also permissible. If the Imam, being of the
Shafi'i school, follows this way, you can also follow him. Both
waysare based on the practice of the Prophet, Sall-Allahu alayhi wa
sallam.
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