1b] Ramadan 2012, The 30th Day

1b]
Our Prophet’s (Saas) Addresses To Hazrat Mahdi (As)
Hazrat Mahdi (as) is the peacock (adornment) of the Paradise. (Bihar al-Anwar, Vol 51, p.105)
Hazrat Mahdi (as), one of my children, comes into being, by the blessing of Allah, upon the approach of the Day of Judgment; the weakening of the believers' hearts because of death, hunger, fitnah and the disappearance of the Sunnah; and the emergence of innovationsand the loss of means by which to enjoin the right and forbid the wrong. His justice and prosperity will ease the believers' hearts, and friendship and love will settle between the non-Arab and the Arab nations. (Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi Akhir az-Zaman, p. 66)
Imam Hussain (as)'is reported as saying: “When Hazrat Mahdi (as) appears, people will not recognize him. Then HE [HAZRAT MAHDI (AS)] WILLCOME HAVING A BEAUTIFULVISAGE...” (Iqdud Durar, p. 41)
A MAN CALLED AL-HARITH IBN HARRATH (LION) WILL COME FORTH FROM MA WARA AN-NAHR (TRANSOXIANA). His army will be led by a man called Mansur who will establish or consolidate things for Muhammad's family as Quraysh consolidated them for theMessenger of Allah (saas). Every believer must help him (Sunan Abu Dawud, Book 36, 4277;Narrated Ali ibn AbuTalib;At-Taj al-jami' lil 'usul fi ahadith al-Rasul, Mansur 'Ali Nasif, Vol. 5, p. 617)/

1a] Ramadan 2012, The 30th Day

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A model of society in which people are forced toworship is completely contradictory to Islam. Belief and worship are only of any value when they are directed to Allah by the free will of the individual. If a system imposes belief and worship on people, then they will become religious out of fear of that system. From the religious point ofview, what really counts is that religion should be lived for Allah’s good pleasure in an environment where peoples’ consciences are totally free.
Because some people do not know these facts or due to misinformation, they may have some erroneous opinions about Islam. However when theylearn and experience that Islam is instrumental in approaching people with love and respect as well asnot presenting any threat to modernization, freedomof faith and thought, they will, by Allah’s leave, put aside these attitudes and thoughts. In one verse of the Qur’an, our All Mighty Lord of infinite mercy relates thus:
“Say: ‘Truth has come and falsehood has vanished. Falsehood is always boundto vanish. (Surat al-Isra’, 81)
The Invalidity Of The ClaimThat ''Evolution Has Nothing To Do With Chance''
One of the issues that Darwinists have recently taken to espousing is the claim that “evolution has nothing to do with chance.” This claim, proposed with the incomprehensible and specious idea that “everything happened randomly, but that does not mean by chance,” serves no other purpose than to reveal how illogical Darwinists’ claims are.
- This claim, developed as a defense mechanism, was raised after everyone had realized how illogical the word chance was.
- It reflects Darwinists’ embarrassment over that idea.
- Because if Darwinists admit that fact, then everyone will realize that they are espousing the nonsensical idea that all the extraordinary complexity in living things came about by chance. Unwilling to suffer such embarrassment, Darwinists have sought a way out by saying, “we make no such claim.”
- They are trying to avoid this embarrassment by producing other words that mean exactly the same thing as chance. They are trying to give theimpression that they are making a more logical statement my using terms such as “random” instead.
- When asked, “if it is not chance, then what is it?” they again end up referring to chance from a more roundabout route.
- When they reject the idea of chance, Darwinists must admit the existence of a consciousness. But Darwinists reject any conscious intervention andconscious creation. In that case, what they espouse must therefore only be unconscious and chance phenomena. Anything elsewould be illogical.
Embarrassed by their claimof chance, Darwinists maintain that natural selection, a conscious mechanism, is responsible. But it is unclear to whom that consciousness belongs. They are ascribingconsciousness to nature here. If what Darwinists mean by nature is the ideology of naturalism, that falsely deifies nature, then they are clearly adopting another pagan religion.
- By saying this, Darwinists are trying to deceive people into thinking that nature has intelligence and the abilityto distinguish between truth and falsehood and toforesee the future. They are ascribing a power to it by referring to natural selection. The fact is, however, that nature is a single whole made up of stones, soil, trees, mountains, gravel etc. There is of course no possibility of these being able to select anything in the best and most perfect manner. This is therefore just another improper element of Darwinist demagoguery.
Darwinists reject the idea of a consciousness at any stage in their claims, because they would otherwise have to accept the existence of Almighty Allah. They therefore have to espouse a lack of consciousness, in other words, chance.
Our Prophet’s (Saas) Addresses To Hazrat Mahdi(As)
Hazrat Mahdi (as) is the peacock (adornment) of the Paradise. (Bihar al-Anwar, Vol 51, p. 105)
Hazrat Mahdi (as), one of my children, comes into being, by the blessing of Allah, upon the approach of the Day of Judgment; the weakening of the believers' hearts because of death, hunger, fitnah and the disappearance of the Sunnah; and the emergence of innovations and the loss of means by which to enjoin the right and forbid the wrong. His justice and prosperity will ease the believers' hearts, and friendship and love will settle between the non-Arab and the Arab nations. (Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi Akhir az-Zaman, p. 66)
Imam Hussain (as)'is reported as saying: “When Hazrat Mahdi (as) appears, people will not recognize him. Then HE [HAZRAT MAHDI (AS)] WILL COME HAVING A BEAUTIFUL VISAGE...” (Iqdud Durar, p. 41)
A MAN CALLED AL-HARITH IBN HARRATH (LION) WILL COME FORTH FROM MA WARA AN-NAHR (TRANSOXIANA). :->

1] Ramadan 2012, The 30th Day

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There is no compulsion in religion. True guidance hasbecome clearly distinct from error. (Surat al-Baqara, 256)
"I was sent as a tolerant, seeker after Allah (one from the faith of the prophet Ibrahim(as)), and whoever opposes my Sunna is not one of us.” (Al-Jamis Sagir, 1. 427)
In brief, nobody should go along with idiots who try to portray Islam and horrible and filthy. That is out of the question. Being a Muslim is the lifestyle of the best quality people in the world. Just think, how can a person be most perfect? Living by Islam. How can he be the best and highest quality? Livingby Islam. The pleasantest, the most intelligent, the cleanest, the most accuratein his actions, the finest thinking, the most modest,the most affectionate, the most humane… I could go on for ever. Muslim is whatyou call someone who integrates all these qualities. Who knows Allahand is fully submitted to Him. Of course, knowing Allah is very important. (A9TV, May 10, 2012)
Islam Encourages FreedomOf Thought And DenouncesOppression And Compulsion
The Qur’an is a Book revealed to people as a guide to the true path and in this Book, Allah commands man to adopt good morals. This moralityis based upon concepts such as love, compassion and mercy. The word “Islam” is derived from theword meaning “peace” in Arabic. Islam is a religion revealed to mankind with the intention of presentinga peaceable life through which the infinite compassion and mercy of Allah manifest on earth. Allah calls all people to Islamic morals through which compassion, mercy and peace can be experienced all over the world. In Surat al-Baqara, verse 208, Allah addresses believers as follows:
O You who believe! Enter absolutely into peace (Islam). Do not follow in the footsteps of satan. He is an outright enemy to you.
As the verse makes clear, security can only be ensured by “entering into Islam”, that is, living by the values of the Qur’an. The values of the Qur’an hold a Muslim responsible for treating all people, whether Muslim or non-Muslim, kindly and justly, protecting the needy and the innocent and preventing the “dissemination of mischief”. Mischief comprises all forms of anarchy and terror that remove security, comfort and peace. As Allah says in a verse, "Allah does not love corruption". (Surat al-Baqara, 205)
Islam is a religion which provides and guarantees freedom of ideas, thought and life. It has issued commands to prevent and forbid tension, disputes, slander and even negative thinking among people. In the same way that it is determinedly opposed to terrorism and all acts of violence, it has also forbidden even the slightest ideological pressure to be put on them:
There is no compulsion in religion. True guidance hasbecome clearly distinct from error. (Surat al-Baqara, 256)
Forcing people to believe in a religion or to adopt itsforms of belief is completely contrary to theessence and spirit of Islam.That is because according to Islam, true faith is only possible with free will and freedom of conscience. Of course, Muslims can advise and encourage each other about the features of Qur’anic morality. All believers are charged with explaining Qur’anic morality to people in the nicest manner possible. They will explain the beauties of religion in the light of the verse, “Call to the way of your Lord with wisdom and fair admonition...” (Surat an-Nahl, 125) , however, they must also bear in mind the verse, “You are not responsible for their guidance, but Allah guides whoever He wills.” (Surat al-Baqara, 272)
They will never resort to compulsion, nor any kind of physical or psychological pressure. Neither will they use any worldly privilege to turn someone towards religion.When they receive a negative response to whatthey say, Muslims will reply along the lines of: “To you your religion, and to me, mine” (Surat al-Kafirun, 6)
The world we live in contains societies with all kinds of beliefs: Christian, Jewish, Buddhist, Hindu, atheist, deist and even pagan. Muslims living in such a world must be tolerant of all beliefs they come up against, no matter what they may be, and behave forgivingly, justly and humanely. This responsibility placed on believers invites people to the beauty of the religion of Allah by means of peaceand tolerance. The decisionwhether or not to implement these truths, whether or not to believe, lies with the other party. Forcing that person to believe, or trying to impose anything on him, isa violation of Qur’anic morality. In fact, Allah issues a reminder to believers in the Qur’an:
If your Lord had willed, all the people on the earth would have believed. Do you think you can force people to be believers? (Surah Yunus, 99) :->

* If he follows the moon sighting from another country, is it acceptable to delay the Eid prayer so that he can pray withthe people in his country?

* Regarding starting fast and breaking fast times inRamadan month, I
don't observe a certain crescent,but I start my fasting of the holy
month based on testimony of two straight Muslims . The problem is that
the people of my country always start fast one day later and breaking
fast one day earlier than all Muslim majority all over the world. I am
much of the opinion that we should allbe unified in fast times, soI
fast and break fast with the majority. We are all Muslims in Islam
countriesfrom Indonesia to Morocco. My question is about the Eid
prayer, I can't travel to pray Eid, if Ipray it with my country
(knowing that this way it will be later), is it acceptable? Or should
I not pray with them (then I miss reward and blessings of it)?
Finally, I find nothing to say but"All power of change is really
Allah's".
Praise be to Allaah.
If the people of your country rely on moon sighting as prescribed in
sharee'ah, then you should start and end the fast with them, and you
should not differ from them and follow the moonsighting of another
country, because the Prophet (blessings and peace of Allah be upon
him) said: "The fast is the day when you fast and al-Fitr is the day
when you break the fast, and al-Adha is the day when you offer the
sacrifice." Narrated by al-Tirmidhi, 697, who said: some of the
scholars interpreted this hadeeth as meaning that the beginning and
end of the fast should be observed with the main body of Muslims and
the majority of the people. The hadeeth was classed as saheeh by
al-Albaani inSaheeh al-Tirmidhi.
If you follow the madhhab of those who think that sighting the moon in
one country is binding upon all countries, and this means that Eid for
you comes before their Eid, then you should conceal the fact that you
have broken the fast and offer the Eid prayer with them on the
following day.
Shaykh Ibn 'Uthaymeen (may Allah have mercy onhim) said:… If you think
that the first opinion should be followed and that if the sighting of
the new moon is proven in any part of the Muslim world in the manner
prescribed in sharee'ah and that it is binding to act upon that, but
your country does not follow that and follows one of the two other
opinions, then you should not openly show that you are differing from
them, because of the fitnah and confusion and arguments that may
result from that.You can fast secretly at the beginning of Ramadan and
break the fast secretly at the beginning of Shawwaal. As for differing
openly, that is not appropriate and it is not something that is
enjoined by Islam.

And Allah knows best.