What does a person have to do if he was in a coma when Ramadaan began because of a car accident, and he did not wake up until twenty-two days later?.
Praise be to Allaah.
This question was put to Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him) and he said:
According to the most sound opinion, if a personis unconscious and is in a coma because of sickness or otherwise, he is not obliged to pray, so he does not have to make upthe prayers he missed. As for fasting, he does have to make up the days that he did not fast whilst he was in a coma.
The difference between prayer and fasting is that prayer is done repeatedly,so if a person does not make up the prayers he missed, he will pray on the following day. But in the case of fasting, it is not done repeatedly. Hence a woman who menstruates has to make up the fasts she misses but not the prayers./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
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Thursday, August 16, 2012
Coma in Ramadaan
Fasting person swallowing saliva and mucus
Does saliva invalidate the fast during Ramadaan or not? Because I produce a lot of saliva especially when reading Qur’aan and when I am in the mosque.
Praise be to Allaah.
If a fasting person swallows his saliva that does not invalidate his fast even if there is a lot of it and if that happens in the mosque or elsewhere. However if it isthick like mucus, he should not swallow it, rather he should spit it out into a tissue or whatever if he is in the mosque.
And Allaah is the Source ofstrength. May Allah send blessings and peace upon of Prophet Muhammad and his family and companions.
Al-Lajnah al-Daa’imah li’l-Buhooth wa’l-Ifta, 1-/270.
If it is asked, is it permissible to swallow mucus deliberately?
The answer is:
It is haraam to swallow mucus whether one is fasting or not, because it is considered to be dirty and it may carry diseases produced by the body. But it does not break the fast if a fasting person swallows it, because it does not come from blood and swallowing it isnot regarded as food or drink. If he swallows it after it reaches the mouth, it does not break the fast. From the words of Shaykh Muhammad ibn‘Uthaymeen, may Allaah have mercy on him. See al-Sharh al-Mumti’, 6/428./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
Praise be to Allaah.
If a fasting person swallows his saliva that does not invalidate his fast even if there is a lot of it and if that happens in the mosque or elsewhere. However if it isthick like mucus, he should not swallow it, rather he should spit it out into a tissue or whatever if he is in the mosque.
And Allaah is the Source ofstrength. May Allah send blessings and peace upon of Prophet Muhammad and his family and companions.
Al-Lajnah al-Daa’imah li’l-Buhooth wa’l-Ifta, 1-/270.
If it is asked, is it permissible to swallow mucus deliberately?
The answer is:
It is haraam to swallow mucus whether one is fasting or not, because it is considered to be dirty and it may carry diseases produced by the body. But it does not break the fast if a fasting person swallows it, because it does not come from blood and swallowing it isnot regarded as food or drink. If he swallows it after it reaches the mouth, it does not break the fast. From the words of Shaykh Muhammad ibn‘Uthaymeen, may Allaah have mercy on him. See al-Sharh al-Mumti’, 6/428./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
Suhoor is not a condition for fasting to be valid
except ramadan can i go fasting like every mondayand thursday with doing sahur like i could not get up for fajr and sahur in this case can i fast without sahur?
Praise be to Allaah.
Shaykh Ibn Baaz (may Allaah have mercy on him) said: “Suhoor is not acondition for fasting to bevalid, rather it is mustahabb (recommended), because the Prophet (peace and blessings of Allaah be upon him) said: “Have suhoor, for in suhoor there is blessing.” (Agreedupon)./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
Praise be to Allaah.
Shaykh Ibn Baaz (may Allaah have mercy on him) said: “Suhoor is not acondition for fasting to bevalid, rather it is mustahabb (recommended), because the Prophet (peace and blessings of Allaah be upon him) said: “Have suhoor, for in suhoor there is blessing.” (Agreedupon)./ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
Wet dream during the day in Ramadaan, and the meaning of the hadeeth “Bad dreams come from the Shaytaan”
When I was fasting in ramadan I slept after fajir,and I had ISTIHLAM ( Dream of sexual intercorse) and I had a manu ( clear liquid)coming out, my question is, does my fasting for that day is excepted if I continued, even though I didn't have control over it, my secondquestion is that those kinds of dreams come form the IBLESS, but IBLESS is locked in the skies in Ramadan?
Praise be to Allaah.
Having a wet dream during the day in Ramadaan does not invalidate the fast, because this is a matter that is beyond a person’s control, and he cannot prevent it. Allaah says (interpretation of the meaning):
“Allaah burdens not a person beyond his scope”[al-Baqarah 2:286]
“If a man experiences a wet dream this does not invalidate his fast, because it was involuntary on his part; it is similar to the case when something enters his throat whilst he is sleeping.”
See al-Mughni by Ibn Qudaamah, vol. 3, p. 22
The Standing Committee was asked about a man who had a wet dream during the day in Ramadaan – what is the ruling on that? They replied:
Whoever has a wet dreamwhilst he is fasting or is ina state of ihraam for Hajj or ‘Umrah, there is no sin on him and he does not have to offer expiation (kafaarah). It does not affect his fast, but he doeshave to do ghusl to cleanse himself from janaabah (impurity) if maniy (semen) was emitted.
Fataawa al-Lajnah al-Daa’imah, vol. 10, p. 274
Ihtilaam (wet dream) means seeing intercourse in one’s dream.
This is one of the things that Allaah has created in human nature for men and women alike. Hence itwas narrated from Umm Salamah the Mother of the Believers that she said: “Umm Sulaym the wife of Abu Talhah came to the Messenger of Allaah(peace and blessings of Allaah be upon him) and said, ‘O Messenger of Allaah, verily Allaah is not shy of (telling you) the truth. Is it necessary for a woman to take a bath (ghusl) after she has a wetdream?’ The Messenger ofAllaah (peace and blessings of Allaah be upon him) said, ‘Yes, if shenotices a discharge.’” (Narrated by al-Bukhaari, al-Ghusl, 373; Muslim, al-Hayd, 471).
What is meant by a wet dream is when a person who is sleeping imagines intercourse.
And al-Bukhaari narrated from Abu Salamah that Abu Qutaadah al-Ansaari said: “I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: ‘Dreams come from Allaahand bad dreams come from the Shaytaan. So if any one of you sees a dream that he dislikes, let him spit drily to his left side and seek refuge with Allaah from it, and it will not harm him.” (al-Ta’beer, 6488; Muslim, al-Ru’yaa, 4196). This does not mean that the Shaytaan is the one who causes that.
The fact that the maarids (strong jinns) are chained up during Ramadaan doesnot mean that the devils stop whispering into people’s hearts and urging them to do evil; but that happens to a lesser extent in Ramadaanthan in other months. Theeffects of this are well known and can be seen.
Ibn Hajar said: the fact that bad dreams are mentioned in conjunction with the Shaytaan means that they share his characteristics of lying and exaggeration, etc., unlike true dreams which are mentioned in conjunction with the name of Allaah by way of honour, even though all of them are created and decreed by Allaah.Fath al-Baari, 12/393/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
Praise be to Allaah.
Having a wet dream during the day in Ramadaan does not invalidate the fast, because this is a matter that is beyond a person’s control, and he cannot prevent it. Allaah says (interpretation of the meaning):
“Allaah burdens not a person beyond his scope”[al-Baqarah 2:286]
“If a man experiences a wet dream this does not invalidate his fast, because it was involuntary on his part; it is similar to the case when something enters his throat whilst he is sleeping.”
See al-Mughni by Ibn Qudaamah, vol. 3, p. 22
The Standing Committee was asked about a man who had a wet dream during the day in Ramadaan – what is the ruling on that? They replied:
Whoever has a wet dreamwhilst he is fasting or is ina state of ihraam for Hajj or ‘Umrah, there is no sin on him and he does not have to offer expiation (kafaarah). It does not affect his fast, but he doeshave to do ghusl to cleanse himself from janaabah (impurity) if maniy (semen) was emitted.
Fataawa al-Lajnah al-Daa’imah, vol. 10, p. 274
Ihtilaam (wet dream) means seeing intercourse in one’s dream.
This is one of the things that Allaah has created in human nature for men and women alike. Hence itwas narrated from Umm Salamah the Mother of the Believers that she said: “Umm Sulaym the wife of Abu Talhah came to the Messenger of Allaah(peace and blessings of Allaah be upon him) and said, ‘O Messenger of Allaah, verily Allaah is not shy of (telling you) the truth. Is it necessary for a woman to take a bath (ghusl) after she has a wetdream?’ The Messenger ofAllaah (peace and blessings of Allaah be upon him) said, ‘Yes, if shenotices a discharge.’” (Narrated by al-Bukhaari, al-Ghusl, 373; Muslim, al-Hayd, 471).
What is meant by a wet dream is when a person who is sleeping imagines intercourse.
And al-Bukhaari narrated from Abu Salamah that Abu Qutaadah al-Ansaari said: “I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: ‘Dreams come from Allaahand bad dreams come from the Shaytaan. So if any one of you sees a dream that he dislikes, let him spit drily to his left side and seek refuge with Allaah from it, and it will not harm him.” (al-Ta’beer, 6488; Muslim, al-Ru’yaa, 4196). This does not mean that the Shaytaan is the one who causes that.
The fact that the maarids (strong jinns) are chained up during Ramadaan doesnot mean that the devils stop whispering into people’s hearts and urging them to do evil; but that happens to a lesser extent in Ramadaanthan in other months. Theeffects of this are well known and can be seen.
Ibn Hajar said: the fact that bad dreams are mentioned in conjunction with the Shaytaan means that they share his characteristics of lying and exaggeration, etc., unlike true dreams which are mentioned in conjunction with the name of Allaah by way of honour, even though all of them are created and decreed by Allaah.Fath al-Baari, 12/393/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
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