5f]
Reciting the Holy Qur'an carries great reward, is one of the best
Sunnahs, and the number of Ahadeeth describing its merits are
numerous. The intention here is to list only the merits of gathering
to recite the Qur'an and supplicate - not to list the merits of
reading the Holy Qur'an itself.
Hadeeth 34
Abu Huraira (Allah be wellpleased with him) reported Allah's Messenger
(peace and blessings be upon him) as saying: He who alleviates the
suffering of a brother out of the sufferings of the world, Allah would
alleviate his suffering from the sufferings of the Day of
Resurrection, and he who finds relief for onewho is hard pressed,
Allahwould make things easy for him in the Hereafter, and he who
conceals (the faults) of a Muslim, Allah would conceal his faults
inthe world and in the Hereafter. Allah is at the back of a servant so
long as the servant is at the back of his brother, and he who treads
the path insearch of know- ledge, Allah would make that path easy,
leading to Paradise for him and those persons who assemble in the
house among the houses of Allah (mosques) and recitethe Book of Allah
and theylearn and teach the Qur'anthere would descend upon them the
tranquilityand mercy would cover them and the angels would surround
them andAllah makes a mention of them in the presence of those near
Him , and he who is slow-paced in doing good deeds, his (high) lineage
does not make him go ahead. (Muslim)
It is mentioned in Tafseer Rooh-ul-Bayan that when the recitation of
the Qur'an is completed, 4000angels say Aameen on thesupplication
after it, and they pray for the forgiveness of the reader(s).
Imam Nawawi mentions in "Al Azkaar" that the famous Sahabi Syedna Anas
(Allah be well pleased with him) used tocall people to his house
toattend the supplication after the completion of Holy Qur'an's
recitation.
Hadeeth 35
Abu Huraira (Allah be wellpleased with him) reported Allah's Apostle
(peace and blessings be upon him) as saying that Allah has mobile
squads of angels, who have no other work (to attend to) but to follow
the assemblies of Zikr and when they find such assemblies in which
there is Zikr (of Allah) they sit in them and some of them surround
the others with their wings till the space between them and the sky of
the world is fully covered, and when they disperse (after the assembly
of Zikr is adjourned) they go upward to the heaven and Allah, the
Exalted andGlorious, asks them although He is best informed about
them: Where have you come from They say: We come from Your servants
upon the earth who had been glorifying You (reciting Subhan Allah),
uttering Your Greatness (saying Allah o-Akbar) and uttering Your
Oneness (La ilaha ill Allah) and praisingYou (uttering al-Hamdu
Lillah) and begging of You. He would say: What do they beg of Me They
would say: They beg of You the Your Paradise. He (Allah) would say:
Have they seen My Paradise They said: No, our Lord. He would say:
(What it would be then) if they were to see My Paradise They (the
angels) said: They seek Your protection. He (Allah) would say: Against
what do they seek My protection They (the angels) would say: Our Lord,
from the Hell-Fire. He (Allah) would say: Have they seen My Fire They
would say: No. He (Allah) would say: What it would be if they were to
see My Fire They would say: They beg of You forgiveness. He would say:
I grant pardon to them, and confer upon them what they ask for and
grant them protection against which they seek protection. They(the
angels) would again say: Our Lord, there is oneamongst them such and
such simple servant who happened to pass by (thatassembly) and sat
there along with them (who had been participating in that assembly).
He (Allah) would say: I also grant him pardon, for they are apeople
the seat-fellows ofwhom are in no way unfortunate - (Muslim, Bukhari,
Tirmizi, and Nasa'i)
Hadeeth 36
Reported Abu Huraira (Allah be well pleased with him), that the Holy
Prophet (peace and blessings be upon him) said, "When you pray for a
dead man, make your prayer sincere for him" (Abu Daud, Ibn Majah)
So what is the Islamic view of "Qur'an Khuwanee" ?Did the Holy Prophet
or the Sahaba do it in the manner of havingsay 30 people each reciting
one part of the Qur';an And what if is heldon particular days such as
(3rd, 10th, 40th, Annually etc)?
From the above we have proved that gathering to read the Holy Qur'an
(a very meritorious act) is of course permitted, and to convey the
reward (several types of meritorious acts) is commendable. When the
Hadeeth says it is commendable, we need not pursue as to whether there
is any "historical" evidence as to when and where it was actually
done. :->
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Monday, August 13, 2012
5f] Conveying Rewards to the Deceased (Isaale Sawaab)
5e] Conveying Rewards to the Deceased (Isaale Sawaab)
5e]
"Takbeer" He said, "The grave became too narrowfor this pious man till
Allah made it spacious because of it (the recitation). " (Ahmed,
Mishkaat)
Hadeeth 30
Narrated on the authority of Ibn Shamasa Mahri : He said: We went to
Amr b. al-As and he was about todie. He said: When I die, let neither
female mourner nor fire accompany me. When youbury me, fill my grave
well with earth, then stand around it for the time within which a
camel is slaughtered and its meat is distributed so that I may enjoy
your intimacy and (in your company) ascertain what answer I can give
to the messengers (angels) of Allah. (Muslim - part of a longer
Hadeeth.)
It is desirable that after burial the people sit at graveside for the
durationof slaughtering a camel and distributing its meat, and that
during that time the sitters busy themselves with reciting Qur'an,
supplicating for the deceased, exhortation,and the stories of the
HolyProphets etc. Imam Shafiesaid that it is better to recite the Holy
Qur'an andall those present should also recite - and it is better if
the entire Qur'an is recited. Also documented by Imam Nawawi in
Riyadh-us-Saleheen.
It is the opinion of most scholars that when visiting the graveyard, a
person should recite the following Surahs because of their individual
excellence, and then convey the reward of recitation: Surah Fateha
(one of the best prayers), Surah Yaseen (the heart ofthe Holy Qur'an),
Surah Ikhlas (equal to one third of Holy Qur'an in reward) and Surah
Mulk (intercedes for the reader till the reader is forgiven).
PLANTING OF TREES (HADEETH # 31)
Hadeeth 31
Ibn Abbas (Allah be well pleased with him) reported: The Messenger of
Allah (peace and blessings be upon him) happened to pass by two graves
and said: They (their occupants) are being tormented, but they are not
tormented for a grievous sin. One of them carried tales and theother
did not keep himself safe from being defiled by urine. He then called
for a fresh twig andsplit it into two parts, andplanted them on each
grave and then said: Perhaps, their punishmentway be mitigated as long
as these twigs remain fresh .(Muslim)
Imam Nawawi said in commenting on the above in his Sharh Sahih Muslim
(al-Mays ed. 3/4:206): "The scholars have declared desirable --
mustahabb -- the recitation of the Qur'an over the grave due to the
above Hadeeth, because ifrelief from punishment is hoped for through
the glorification of date-palm stalks, then the recitation of the
Qur'an is more deserving yet, and Allah knows best." This Hadeethalso
constitutes a legal basis for the planting of trees at the site of
graves .
Among the Companions Hazrat Abu Barza al-Aslami (Allah be well pleased
with him) and Hazrat Burayda (Allah be well pleased with him) asked to
be buried together with two fresh stalks. Imam Suyuti mentioned this
in "Sharh al-sudur".
PERFORMING SACRIFICE (HADEETH # 32 - 33)
Hadeeth 32
Reported S. 'A'isha (Allah be well pleased with her): Allah's
Messenger (peace and blessings be upon him) commanded that a ram with
black legs, black belly and black (circles) round the eyes should be
brought to him, so that heshould sacrifice it. He said to 'A';isha:
Give me the large knife, and then said: Sharpen it on a stone. She did
that. He then took it (the knife) and then the ram; he placed it on
the ground and then sacrificed it, saying: Bismillah, Allah-humma
Taqabbal min Muhammadin wa Al-i-Muhammadin, wa min Ummati Muhammadin
(In the name of Allah," O Allah, accept on behalf of Muhammad and the
family of Muhammad and the Umma of Muhammad") . (Muslim)
The Holy Prophet (peace and blessings be upon him) slaughtered 100
sheep during his farewell Hajj and made intention for himself and all
those (alive, deceased and to come) who bring faith on his Holy
Prophethood. (Nasbur Raaya, Allama Zailee)
The evidence here is that the Holy Prophet sacrificed animals and
donated its reward to his entire Ummah -; which includes both the
living and the dead - i.e. all those who existed in his time and to
all those who were to come after him, until the last day.
Hadeeth 33
Hazrat Hanash (Allah be well pleased with him) said: I saw Ali (Allah
be well pleased with him) sacrificing two rams; so I asked him: What
is this Hereplied. The Apostle of Allah enjoined upon me to sacrifice
on his behalf, so that is what I am doing. (Abu Daud)
Whilst most Muslims do offer sacrifice for themselves, their
relatives(alive and deceased) etc. they should also remember the above
Hadeeth, and offer a sacrifice on behalf of the Holy Prophet (peace
and blessings be upon him). May Allah grant us Tawfeeq - Aameen.
GATHERING FOR QUR'AN RECITATION & ZIKR (HADEETH # 34 - 36) :->
"Takbeer" He said, "The grave became too narrowfor this pious man till
Allah made it spacious because of it (the recitation). " (Ahmed,
Mishkaat)
Hadeeth 30
Narrated on the authority of Ibn Shamasa Mahri : He said: We went to
Amr b. al-As and he was about todie. He said: When I die, let neither
female mourner nor fire accompany me. When youbury me, fill my grave
well with earth, then stand around it for the time within which a
camel is slaughtered and its meat is distributed so that I may enjoy
your intimacy and (in your company) ascertain what answer I can give
to the messengers (angels) of Allah. (Muslim - part of a longer
Hadeeth.)
It is desirable that after burial the people sit at graveside for the
durationof slaughtering a camel and distributing its meat, and that
during that time the sitters busy themselves with reciting Qur'an,
supplicating for the deceased, exhortation,and the stories of the
HolyProphets etc. Imam Shafiesaid that it is better to recite the Holy
Qur'an andall those present should also recite - and it is better if
the entire Qur'an is recited. Also documented by Imam Nawawi in
Riyadh-us-Saleheen.
It is the opinion of most scholars that when visiting the graveyard, a
person should recite the following Surahs because of their individual
excellence, and then convey the reward of recitation: Surah Fateha
(one of the best prayers), Surah Yaseen (the heart ofthe Holy Qur'an),
Surah Ikhlas (equal to one third of Holy Qur'an in reward) and Surah
Mulk (intercedes for the reader till the reader is forgiven).
PLANTING OF TREES (HADEETH # 31)
Hadeeth 31
Ibn Abbas (Allah be well pleased with him) reported: The Messenger of
Allah (peace and blessings be upon him) happened to pass by two graves
and said: They (their occupants) are being tormented, but they are not
tormented for a grievous sin. One of them carried tales and theother
did not keep himself safe from being defiled by urine. He then called
for a fresh twig andsplit it into two parts, andplanted them on each
grave and then said: Perhaps, their punishmentway be mitigated as long
as these twigs remain fresh .(Muslim)
Imam Nawawi said in commenting on the above in his Sharh Sahih Muslim
(al-Mays ed. 3/4:206): "The scholars have declared desirable --
mustahabb -- the recitation of the Qur'an over the grave due to the
above Hadeeth, because ifrelief from punishment is hoped for through
the glorification of date-palm stalks, then the recitation of the
Qur'an is more deserving yet, and Allah knows best." This Hadeethalso
constitutes a legal basis for the planting of trees at the site of
graves .
Among the Companions Hazrat Abu Barza al-Aslami (Allah be well pleased
with him) and Hazrat Burayda (Allah be well pleased with him) asked to
be buried together with two fresh stalks. Imam Suyuti mentioned this
in "Sharh al-sudur".
PERFORMING SACRIFICE (HADEETH # 32 - 33)
Hadeeth 32
Reported S. 'A'isha (Allah be well pleased with her): Allah's
Messenger (peace and blessings be upon him) commanded that a ram with
black legs, black belly and black (circles) round the eyes should be
brought to him, so that heshould sacrifice it. He said to 'A';isha:
Give me the large knife, and then said: Sharpen it on a stone. She did
that. He then took it (the knife) and then the ram; he placed it on
the ground and then sacrificed it, saying: Bismillah, Allah-humma
Taqabbal min Muhammadin wa Al-i-Muhammadin, wa min Ummati Muhammadin
(In the name of Allah," O Allah, accept on behalf of Muhammad and the
family of Muhammad and the Umma of Muhammad") . (Muslim)
The Holy Prophet (peace and blessings be upon him) slaughtered 100
sheep during his farewell Hajj and made intention for himself and all
those (alive, deceased and to come) who bring faith on his Holy
Prophethood. (Nasbur Raaya, Allama Zailee)
The evidence here is that the Holy Prophet sacrificed animals and
donated its reward to his entire Ummah -; which includes both the
living and the dead - i.e. all those who existed in his time and to
all those who were to come after him, until the last day.
Hadeeth 33
Hazrat Hanash (Allah be well pleased with him) said: I saw Ali (Allah
be well pleased with him) sacrificing two rams; so I asked him: What
is this Hereplied. The Apostle of Allah enjoined upon me to sacrifice
on his behalf, so that is what I am doing. (Abu Daud)
Whilst most Muslims do offer sacrifice for themselves, their
relatives(alive and deceased) etc. they should also remember the above
Hadeeth, and offer a sacrifice on behalf of the Holy Prophet (peace
and blessings be upon him). May Allah grant us Tawfeeq - Aameen.
GATHERING FOR QUR'AN RECITATION & ZIKR (HADEETH # 34 - 36) :->
5d] Conveying Rewards to the Deceased (Isaale Sawaab)
He said, "Is he in debt" The people replied in the negative. Hesaid,
"Has he left any wealth" They said, "No" So, he led his funeral
prayer. Another dead manwas brought and the people said, "O Allah's
Apostle! Lead his funeral prayer." The Holy Prophet said, "Is he in
debt" They said, "Yes." He said, "Has he left any wealth" They said,
''Three Dinars." So, heled the prayer. Then a third dead man was
brought and the people said (to the Holy Prophet),Please lead his
funeral prayer." He said, "Has he left any wealth" They said, "No." He
asked, "Is he in debt" They said, ("Yes! He has to pay) three
Diners.', He (refused to pray and) said, "Then pray for your (dead)
companion." Abu Qatadah said, "O Allah's Apostle! Lead his funeral
prayer, and I will pay his debt." So, he led the prayer. (Bukhari)
FASTING (HADEETH # 21 - 24)
Hadeeth 21
Ibn Abbas (Allah be well pleased with him) reports that a woman
traveled in a boat and pledged that should Allah save her life, she
would fast for a month. She was saved butshe did not fast before she
died. Her daughter or her sister asked the Holy Prophet about that and
heordered her to fast on behalf of the deceased woman. (Abu-Daud,
Nasai,Ahmad and others).
Hadeeth 22
"A woman came to the Holy Prophet (May Allah bless him and give him
peace) and said, 'I have given charity on behalf of my dead mother by
giving away her female servant.' The Holy Prophetanswered, 'You will
have its reward [and so will she] but return the femaleservant so that
the inheritance [may be properly divided].' The woman then said, 'She
used to owe fasts, can I fast on her behalf' He answered, 'You may
fast on her behalf. ' The woman then said, 'She didnot perform Hajj,
can I perform on her behalf' The Holy Prophet answered, 'Yes. You may
perform Hajj on her behalf. " (Tirmizi)
Hadeeth 23
Narrated `Aisha (Allah be well pleased with her): Allah's Apostle
said,"Whoever died and he ought to have fasted (the missed days of
Ramadan) then his guardians must fast on his behalf. " (Bukhari)
Hadeeth 24
Narrated Ibn `Abbas (Allahbe well pleased with him): A man came to the
Holy Prophet (peace and blessings be upon him) and said, "O Allah's
Apostle! My mother died and she ought to have fasted one month (for
her missed Ramadan). Shall I fast on her behalf" The Holy Prophet
replied in the affirmative and said,"Allah's debts have more right to
be paid." In another narration a woman is reported to have said, "My
sister died..." (Bukhari)
READING OF QUR'AN AND ZIKR (HADEETH # 25 - 30)
Hadeeth 25
Narrated Abdullah Bin Umar (Allah be well pleased with him) that our
beloved Holy Prophet (peace and blessings be upon him) has said, "that
if anyone dies amongst you then do not keep it, send it towards the
Kabr, and after burying it, Standbefore its head side and recite the
first Ruku of"Surah Bakarah", i.e. from Alif Laam Meem Zaalikal Kitaab
to Humul Muflihoon; and recite by it's feet side the last Ruku of
"Surah Bakarah", i.e. From Aamanar rasoolu tillthe end of the Surah,
Fansurna alal qumil kaafireen. (Mishkaat).
Hadeeth 26
The Holy Prophet said: "Recite Ya Seen [Qur'an 36] over your dead."
(Abu Daud, Nasai, Ibn Majah)
Hadeeth 27
Ata' ibn Abi Rabah (Allah be well pleased with him)said: I heard Ibn
`Umar (Allah be well pleased with him) say: I heard the Holy Prophet
say: "When one of you dies do not tarry, but make haste and take him
to his grave, and let someone read at his head the opening of Surah
Baqarah, and at his feet its closure when he lies in the grave."
(Tabarani)
Hadeeth 28
The Holy Prophet (peace and blessings be upon him) said, "What is
credited to a believer of his action and good deed after his death is
any useful knowledge he might have taught or spread, a Allah-fearing
child he might have left behind, a copy of the Qur'an he might have
left to an heir , a mosque he might have built, a house he might have
dedicated for use by travelers, a stream or river he might have caused
to run, a donation to charity (i.e. sadaqah) he might have set aside
when he was enjoying good health. All that catches up with him after
his death." (Ibn Majah).
The underlined words "a copy of the Qur'an he might have left to an
heir" are an ample proof that when the heir will read from it, the
reward will be passed on to the deceased.!!!
Hadeeth 29
Jaber reported: We came out with the Holy Prophet(peace and blessings
be upon him) to Saa'd bin Muaz when he expired. When the Holy Prophet
performed his funeral prayer, and he was buriedin his grave and the
earth was levelled upon him, the Holy Prophet read"Tasbeeh" and we
also recited "Tasbeeh" for a long time. Then he recited"Takbeer", so
we too recited "Takbeer". It was asked ";O the Messenger of Allah! Why
have you recited "Tasbeeh" and"Takbeer" He said, :->
"Has he left any wealth" They said, "No" So, he led his funeral
prayer. Another dead manwas brought and the people said, "O Allah's
Apostle! Lead his funeral prayer." The Holy Prophet said, "Is he in
debt" They said, "Yes." He said, "Has he left any wealth" They said,
''Three Dinars." So, heled the prayer. Then a third dead man was
brought and the people said (to the Holy Prophet),Please lead his
funeral prayer." He said, "Has he left any wealth" They said, "No." He
asked, "Is he in debt" They said, ("Yes! He has to pay) three
Diners.', He (refused to pray and) said, "Then pray for your (dead)
companion." Abu Qatadah said, "O Allah's Apostle! Lead his funeral
prayer, and I will pay his debt." So, he led the prayer. (Bukhari)
FASTING (HADEETH # 21 - 24)
Hadeeth 21
Ibn Abbas (Allah be well pleased with him) reports that a woman
traveled in a boat and pledged that should Allah save her life, she
would fast for a month. She was saved butshe did not fast before she
died. Her daughter or her sister asked the Holy Prophet about that and
heordered her to fast on behalf of the deceased woman. (Abu-Daud,
Nasai,Ahmad and others).
Hadeeth 22
"A woman came to the Holy Prophet (May Allah bless him and give him
peace) and said, 'I have given charity on behalf of my dead mother by
giving away her female servant.' The Holy Prophetanswered, 'You will
have its reward [and so will she] but return the femaleservant so that
the inheritance [may be properly divided].' The woman then said, 'She
used to owe fasts, can I fast on her behalf' He answered, 'You may
fast on her behalf. ' The woman then said, 'She didnot perform Hajj,
can I perform on her behalf' The Holy Prophet answered, 'Yes. You may
perform Hajj on her behalf. " (Tirmizi)
Hadeeth 23
Narrated `Aisha (Allah be well pleased with her): Allah's Apostle
said,"Whoever died and he ought to have fasted (the missed days of
Ramadan) then his guardians must fast on his behalf. " (Bukhari)
Hadeeth 24
Narrated Ibn `Abbas (Allahbe well pleased with him): A man came to the
Holy Prophet (peace and blessings be upon him) and said, "O Allah's
Apostle! My mother died and she ought to have fasted one month (for
her missed Ramadan). Shall I fast on her behalf" The Holy Prophet
replied in the affirmative and said,"Allah's debts have more right to
be paid." In another narration a woman is reported to have said, "My
sister died..." (Bukhari)
READING OF QUR'AN AND ZIKR (HADEETH # 25 - 30)
Hadeeth 25
Narrated Abdullah Bin Umar (Allah be well pleased with him) that our
beloved Holy Prophet (peace and blessings be upon him) has said, "that
if anyone dies amongst you then do not keep it, send it towards the
Kabr, and after burying it, Standbefore its head side and recite the
first Ruku of"Surah Bakarah", i.e. from Alif Laam Meem Zaalikal Kitaab
to Humul Muflihoon; and recite by it's feet side the last Ruku of
"Surah Bakarah", i.e. From Aamanar rasoolu tillthe end of the Surah,
Fansurna alal qumil kaafireen. (Mishkaat).
Hadeeth 26
The Holy Prophet said: "Recite Ya Seen [Qur'an 36] over your dead."
(Abu Daud, Nasai, Ibn Majah)
Hadeeth 27
Ata' ibn Abi Rabah (Allah be well pleased with him)said: I heard Ibn
`Umar (Allah be well pleased with him) say: I heard the Holy Prophet
say: "When one of you dies do not tarry, but make haste and take him
to his grave, and let someone read at his head the opening of Surah
Baqarah, and at his feet its closure when he lies in the grave."
(Tabarani)
Hadeeth 28
The Holy Prophet (peace and blessings be upon him) said, "What is
credited to a believer of his action and good deed after his death is
any useful knowledge he might have taught or spread, a Allah-fearing
child he might have left behind, a copy of the Qur'an he might have
left to an heir , a mosque he might have built, a house he might have
dedicated for use by travelers, a stream or river he might have caused
to run, a donation to charity (i.e. sadaqah) he might have set aside
when he was enjoying good health. All that catches up with him after
his death." (Ibn Majah).
The underlined words "a copy of the Qur'an he might have left to an
heir" are an ample proof that when the heir will read from it, the
reward will be passed on to the deceased.!!!
Hadeeth 29
Jaber reported: We came out with the Holy Prophet(peace and blessings
be upon him) to Saa'd bin Muaz when he expired. When the Holy Prophet
performed his funeral prayer, and he was buriedin his grave and the
earth was levelled upon him, the Holy Prophet read"Tasbeeh" and we
also recited "Tasbeeh" for a long time. Then he recited"Takbeer", so
we too recited "Takbeer". It was asked ";O the Messenger of Allah! Why
have you recited "Tasbeeh" and"Takbeer" He said, :->
5c] Conveying Rewards to the Deceased (Isaale Sawaab)
5c]
Hadeeth 12
"A woman came to the Holy Prophet (peace and blessings be upon him)
and said, ' I have given charity on behalf of my dead mother by giving
away her female servant.' The Holy Prophet answered, 'You will have
its reward [and so will she] but return the femaleservant so that the
inheritance [may be properly divided].' The woman then said, 'She used
to owe fasts, can I fast on her behalf' He answered, 'You may fast on
her behalf.' The woman then said, 'She didnot perform Hajj, can I
perform on her behalf' The Holy Prophet answered, 'Yes. You may
perform Hajj on her behalf. " (Tirmizi)
Hadeeth 13
A woman from the tribe of Juhaina came to the Holy Prophet and
said,"My mother had vowed toperform Hajj but she died before
performing it. May I perform Hajj on my mother's behalf" The
HolyProphet replied, "Perform Hajj on her behalf . Had there been a
debt on yourmother, would you have paid it or not So, pay Allah's debt
as He has more right to be paid." (Bukhari)
GIVING OF CHARITY / SADAQAH (HADEETH # 14 -18)
Hadeeth 14
Abu Huraira (Allah be wellpleased with him) reported that a person
said to Allah's Apostle (peace and blessings be upon him): My father
diedand left behind property without making any will regarding it.
Would he be relieved of the burden of his sin if I give sadaqah onhis
behalf He (the Holy Prophet) said: Yes. (Muslim)
Hadeeth 15
Syeda A'isha (Allah be wellpleased with her) reported that a man said
to Allah's Apostle (peace and blessings be upon him): My mother died
all of a sudden, and I think if she (could have the opportunity) to
speak she would have (made a will) regarding Sadaqah'. Will I be
entitled to reward if I give charity on her behalf He (the Holy
Prophet) said: "Yes" . (Muslim)
Hadeeth 16
Anas b. Malik (Allah be well pleased with him) is reported as saying:
Abu Talha was the one amongthe Ansar of Medina who possessed the
largest property and among his property he valued most was his garden
known as Bairaha' which was opposite the mosque, andthe Messenger of
Allah (peace and blessings be upon him) often visited it and he drank
of its sweet water. When this verse was revealed:" You will never
attain righteousness till you givefreely of what you Have" (iii. 91),
Abu Talha got up and, going to Allah's Messenger (peace and blessings
be upon him), said: Allah says in His Book:" You will never attain
righteousness till you give freely of what you love," and the
dearestof my property is Bairaha' so I give it as Sadaqah to Allah
from Whom I hope for reward for it and the treasure with Allah; so
spend it, Messenger of Allah, on whatever purpose you deem it proper.
The Messenger of Allah (peace and blessingsbe upon him) said: Bravo!
That is profit earning property. I have heard what you have said, but
I think you should spend it on your nearest relatives. So Abu Talha
distributed itamong the nearest relatives and his cousins on his
father's side. (Muslim, Bukhari). It is saidthat Abu Talha donated it
on behalf of his mother.
Hadeeth 17
Narrated Sa'd ibn Ubadah (Allah be well pleased with him): Sa'd asked:
Apostle of Allah, Umm Sa'd has died; what form of sadaqah is best He
replied: Water (is best). Hedug a well and said: It is for Umm Sa'd.
(Abu Daud, Mishkaat)
Hadeeth 18
Narrated Ibn `Abbas (Allahbe well pleased with him): The mother of
Sa`d bin 'Ubada died in his absence. He said, "O Allah's Apostle! My
mother died in my absence; will it be of any benefit for her if I give
Sadaqah on her behalf" The Prophet said, "Yes," Sa`d said, "I make you
a witness that I gave my garden called Al Makhraf in charity on her
behalf." (Bukhari)
SETTLING OF DEBTS. (HADEETH # 19 - 20)
It is unanimously agreed by scholars that if a person dies without
settling an outstanding debt, leaving no money tosettle it, anyone
(whether related to him or not) could pay it on his behalf, and the
deceased would be absolved of the burden. The benefit from a living
person to the deceased is very apparent.If the case is such and the
deceased person may benefit by a financial payment, why should he not
benefit by a gift madeof the reward for a good action
Hadeeth 19
Narrated Abu Huraira (Allah be well pleased with him): The Holy
Prophet said, "I am more closer to the believers than their own
selves, so whoever (of them) dies while being in debt and leaves
nothing for its repayment, then we are to pay his debts on his behalf
and whoever (among the believers) dies leaving some property, then
that property is for his heirs." (Bukhari)
Hadeeth 20
Narrated Salama bin Al-Akwa (Allah be well pleased with him) : Once,
while we were sitting in the company of Holy Prophet, a dead man was
brought. The Holy Prophet was requested tolead the funeral prayer
forthe deceased. He said, "Is he in debt" The people replied in the
negative. :->
Hadeeth 12
"A woman came to the Holy Prophet (peace and blessings be upon him)
and said, ' I have given charity on behalf of my dead mother by giving
away her female servant.' The Holy Prophet answered, 'You will have
its reward [and so will she] but return the femaleservant so that the
inheritance [may be properly divided].' The woman then said, 'She used
to owe fasts, can I fast on her behalf' He answered, 'You may fast on
her behalf.' The woman then said, 'She didnot perform Hajj, can I
perform on her behalf' The Holy Prophet answered, 'Yes. You may
perform Hajj on her behalf. " (Tirmizi)
Hadeeth 13
A woman from the tribe of Juhaina came to the Holy Prophet and
said,"My mother had vowed toperform Hajj but she died before
performing it. May I perform Hajj on my mother's behalf" The
HolyProphet replied, "Perform Hajj on her behalf . Had there been a
debt on yourmother, would you have paid it or not So, pay Allah's debt
as He has more right to be paid." (Bukhari)
GIVING OF CHARITY / SADAQAH (HADEETH # 14 -18)
Hadeeth 14
Abu Huraira (Allah be wellpleased with him) reported that a person
said to Allah's Apostle (peace and blessings be upon him): My father
diedand left behind property without making any will regarding it.
Would he be relieved of the burden of his sin if I give sadaqah onhis
behalf He (the Holy Prophet) said: Yes. (Muslim)
Hadeeth 15
Syeda A'isha (Allah be wellpleased with her) reported that a man said
to Allah's Apostle (peace and blessings be upon him): My mother died
all of a sudden, and I think if she (could have the opportunity) to
speak she would have (made a will) regarding Sadaqah'. Will I be
entitled to reward if I give charity on her behalf He (the Holy
Prophet) said: "Yes" . (Muslim)
Hadeeth 16
Anas b. Malik (Allah be well pleased with him) is reported as saying:
Abu Talha was the one amongthe Ansar of Medina who possessed the
largest property and among his property he valued most was his garden
known as Bairaha' which was opposite the mosque, andthe Messenger of
Allah (peace and blessings be upon him) often visited it and he drank
of its sweet water. When this verse was revealed:" You will never
attain righteousness till you givefreely of what you Have" (iii. 91),
Abu Talha got up and, going to Allah's Messenger (peace and blessings
be upon him), said: Allah says in His Book:" You will never attain
righteousness till you give freely of what you love," and the
dearestof my property is Bairaha' so I give it as Sadaqah to Allah
from Whom I hope for reward for it and the treasure with Allah; so
spend it, Messenger of Allah, on whatever purpose you deem it proper.
The Messenger of Allah (peace and blessingsbe upon him) said: Bravo!
That is profit earning property. I have heard what you have said, but
I think you should spend it on your nearest relatives. So Abu Talha
distributed itamong the nearest relatives and his cousins on his
father's side. (Muslim, Bukhari). It is saidthat Abu Talha donated it
on behalf of his mother.
Hadeeth 17
Narrated Sa'd ibn Ubadah (Allah be well pleased with him): Sa'd asked:
Apostle of Allah, Umm Sa'd has died; what form of sadaqah is best He
replied: Water (is best). Hedug a well and said: It is for Umm Sa'd.
(Abu Daud, Mishkaat)
Hadeeth 18
Narrated Ibn `Abbas (Allahbe well pleased with him): The mother of
Sa`d bin 'Ubada died in his absence. He said, "O Allah's Apostle! My
mother died in my absence; will it be of any benefit for her if I give
Sadaqah on her behalf" The Prophet said, "Yes," Sa`d said, "I make you
a witness that I gave my garden called Al Makhraf in charity on her
behalf." (Bukhari)
SETTLING OF DEBTS. (HADEETH # 19 - 20)
It is unanimously agreed by scholars that if a person dies without
settling an outstanding debt, leaving no money tosettle it, anyone
(whether related to him or not) could pay it on his behalf, and the
deceased would be absolved of the burden. The benefit from a living
person to the deceased is very apparent.If the case is such and the
deceased person may benefit by a financial payment, why should he not
benefit by a gift madeof the reward for a good action
Hadeeth 19
Narrated Abu Huraira (Allah be well pleased with him): The Holy
Prophet said, "I am more closer to the believers than their own
selves, so whoever (of them) dies while being in debt and leaves
nothing for its repayment, then we are to pay his debts on his behalf
and whoever (among the believers) dies leaving some property, then
that property is for his heirs." (Bukhari)
Hadeeth 20
Narrated Salama bin Al-Akwa (Allah be well pleased with him) : Once,
while we were sitting in the company of Holy Prophet, a dead man was
brought. The Holy Prophet was requested tolead the funeral prayer
forthe deceased. He said, "Is he in debt" The people replied in the
negative. :->
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