On Friday morning after Rasulullah (SAW) migrated to Medina, the
Prophet (Peace be upon him), sent for Bani An-Najjar, his maternal
uncles, to come and escorthim and Abu Bakr to Madinah . He rode
towards the new headquarters amidst the cordial greetings of his
Madinese followers who had lined his path. He halted at a place in the
vale of Banu Salim and there he performed his Friday prayer with a
hundred others. Meanwhile the tribes and families of Madinah , the new
name for Yathrib anda short form of 'The Messenger's Madinah (City)',
came streaming forth, and vied with one another in inviting the noble
visitor to their homes. The girls of the Madinese used to chant
beautiful verses of welcome rich in all meanings of obedience and
dutifulness to the new Messenger.
Though not wealthy, every Ansar (Helper) was wholeheartedly eager
andanxious to receive the Messenger in his house. It was indeed a
triumphal procession. Around the camel of Muhammad (Peace be upon him)
and his immediate followers, rode the chiefs of the city in their best
raiment and in glittering armour, everyone saying: "Alight here O
Messenger of Allah,abide by us." Muhammad (Peace be upon him) used to
answer everyone courteously and kindly:"This camel is commanded by
Allah, wherever it stops, that will be my abode."
The camel moved onwardwith slackened rein, reached the site of the
Prophetic Mosque and knelt down. He did not dismount until it rose up
again, went on forward, turned back and then returned to kneel down
inthe very former spot. Here, he alighted in a quarter inhabited by
BanuNajjar, a tribe related to the Prophet (Peace be upon him) from
the maternal side. In fact, it was his wish to honour his maternal
uncles and live among them. The fortunate host, Abu AyyubAl-Ansari,
stepped forward with unbounded joy for the Divine blessingappropriated
to him, welcomed the Noble Guest and solicited him toenter his house.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Monday, August 13, 2012
Abu Ayyub Al-Ansari is chosen by Allah tohost Rasulullah
Sunday, August 12, 2012
Dua for Laylatul Qadr
Bismillah. Asked Siddiqah bint Al-Siddiq [RA], "what if I knew which
night Laylatul Qadr was, then what should I say in it?"
He [SAWS] said, "Say:
[Reported by Tirmithi and Ibn Majah]
Transliteration
~
Allahumma innaka 'afuwwun
tuhibbul 'afwa
fa'fu 'annee
This is the famous dua to be made while seeking laylatul qadr .
~
Remember, this was given by the Prophet [SAWS] to the most beloved of
all peopleto him–Aisha [RA]. So that makes the dua extra special. Some
other things that make this dua special:
*. 'afoo (root: ain fa wow ) means to wipe away without a trace
*. Al-' Afuw is one of the majestic names of Allah.
night Laylatul Qadr was, then what should I say in it?"
He [SAWS] said, "Say:
[Reported by Tirmithi and Ibn Majah]
Transliteration
~
Allahumma innaka 'afuwwun
tuhibbul 'afwa
fa'fu 'annee
This is the famous dua to be made while seeking laylatul qadr .
~
Remember, this was given by the Prophet [SAWS] to the most beloved of
all peopleto him–Aisha [RA]. So that makes the dua extra special. Some
other things that make this dua special:
*. 'afoo (root: ain fa wow ) means to wipe away without a trace
*. Al-' Afuw is one of the majestic names of Allah.
Lailatul Qadr (Night of Power)
There is night in the month of Ramadhan which is better than a
thousand months (83 years, 4 months). This night is called Laitatul
Qadr.
According to Hadith, this night occurs during the last ten days of
Ramadhanon one of the odd numbered nights. Usually it is celebrated on
the 27thnight of this holy month. Itis a night of great importance and
enormousblessings for Muslims.
A night such as Lailatul Qadr was not granted to any religious
community (Ummah) before Muslims. Only the Ummah of the Prophet
Muhammad (peace and blessings of Allah be upon him) were favoured with
a night of huge reward. Once reason,it was granted, was to enable
Muslims to equal the worship of any people who lived before us. In
thedistant past it is said that people lived very long lives of
hundreds of years. We, today, live much shorter lives. And so Allah
gave us Laitatul Qadr to enable us to do as much worship as a man who
lived even hundreds of years longer. If in a lifetime, you only
worshipped on Lailatul Qadr ten times, you wouldhave equaled in those
ten nights 833 years of worship.
Signs of Laitul Qadr
*.
There are some signs that reveal which night is Laitatul Qadr.
*.
The night will be peaceful, neither hot nor cold, with a clear moon
shinning but with no rays.
*.
There will be no shooting stars in the night
*.
At sunrise the sun will rise as just a disc withoutand radiant beams of light.
*.
One companion of the Prophet reported that onLaitatul Qadr he tasted
sea water and it was sweet.
Nawafil (Optional Prayers) for Laitatul Qadr
1. Two Rakaat - In each Rakaat
Surah Al-Fatiha (Alhamdu) - Once
Surah Al-Qadr (Inna Anzalna) - Once
Surah Al-Ikhlas (Qul Huwal Lahu) - Once
One who observes this Nafl prayer will be grantedthe enormous rewards
of Laitatul Qadr.
2. Two Rakaat - In each Rakaat
Surah Al-Fatiha (Alhamdu) - Once
Surah Al-Ikhlas (Qul Huwal Lahu) - Seven times
After Completing this nafl prayer recite 70 times :
"Astaghfirullah hallazi la-ila-ha illa huwal Hayyul Qayyumo wa atu-bu ilaihe"
"I seek forgiveness from Allah, the almighty, there is no god but He.
He is the self-existent, the Eternal and I turn to Him"
Once who observes this prayer, Allah the Merciful will forgive sins of
that person and their parents' sins.
3. Four Rakaat - In each Rakaat
Surah Al-Fatiha (Alhamdu) - Once
Surah Takathur (Alhakumat Takasur) - Once
Surah Al-Ikhlas (Qul Huwal Lahu) - Three times
A person observing this prayer will be protected from pain and
hardship at the time of death and will be saved from the punishment
of the grave.
4. Four Rakaat - In each Rakaat
Surah Al-Fatiha (Alhamdu) - Once
Surah Al-Qadr (Inna Anzalna) - Three times
Surah Al-Ikhlas (Qul Huwal Lahu) - Fifty times
After completing this prayer recite once :
"All glory and All Praise arefor Allah, and there is no God but Allah
and Allah is the Greatest".
The dua of the person observing this prayer will be accepted by Allah Almighty.
5. Four Rakaat - In each Rakaat
Surah Al-Fatiha (Alhamdu) - Once
Surah Al-Qadr (Inna Anzalna) - Once
Surah Al-Ikhlas (Qul Huwal Lahu) - Twenty Seven times
For one who observes this prayer all their sins are forgiven by Allah
Almightyand they will enter into Heaven.
Dua of Lailatul Qadr
The Prophet (Peace and blessing of Allah be upon him) taught this dua
to Hazrat Ayesha for Lailatul Qadr.
"O Allah, you are the One who grants pardon for sins. You love to
pardon sopardon me".
thousand months (83 years, 4 months). This night is called Laitatul
Qadr.
According to Hadith, this night occurs during the last ten days of
Ramadhanon one of the odd numbered nights. Usually it is celebrated on
the 27thnight of this holy month. Itis a night of great importance and
enormousblessings for Muslims.
A night such as Lailatul Qadr was not granted to any religious
community (Ummah) before Muslims. Only the Ummah of the Prophet
Muhammad (peace and blessings of Allah be upon him) were favoured with
a night of huge reward. Once reason,it was granted, was to enable
Muslims to equal the worship of any people who lived before us. In
thedistant past it is said that people lived very long lives of
hundreds of years. We, today, live much shorter lives. And so Allah
gave us Laitatul Qadr to enable us to do as much worship as a man who
lived even hundreds of years longer. If in a lifetime, you only
worshipped on Lailatul Qadr ten times, you wouldhave equaled in those
ten nights 833 years of worship.
Signs of Laitul Qadr
*.
There are some signs that reveal which night is Laitatul Qadr.
*.
The night will be peaceful, neither hot nor cold, with a clear moon
shinning but with no rays.
*.
There will be no shooting stars in the night
*.
At sunrise the sun will rise as just a disc withoutand radiant beams of light.
*.
One companion of the Prophet reported that onLaitatul Qadr he tasted
sea water and it was sweet.
Nawafil (Optional Prayers) for Laitatul Qadr
1. Two Rakaat - In each Rakaat
Surah Al-Fatiha (Alhamdu) - Once
Surah Al-Qadr (Inna Anzalna) - Once
Surah Al-Ikhlas (Qul Huwal Lahu) - Once
One who observes this Nafl prayer will be grantedthe enormous rewards
of Laitatul Qadr.
2. Two Rakaat - In each Rakaat
Surah Al-Fatiha (Alhamdu) - Once
Surah Al-Ikhlas (Qul Huwal Lahu) - Seven times
After Completing this nafl prayer recite 70 times :
"Astaghfirullah hallazi la-ila-ha illa huwal Hayyul Qayyumo wa atu-bu ilaihe"
"I seek forgiveness from Allah, the almighty, there is no god but He.
He is the self-existent, the Eternal and I turn to Him"
Once who observes this prayer, Allah the Merciful will forgive sins of
that person and their parents' sins.
3. Four Rakaat - In each Rakaat
Surah Al-Fatiha (Alhamdu) - Once
Surah Takathur (Alhakumat Takasur) - Once
Surah Al-Ikhlas (Qul Huwal Lahu) - Three times
A person observing this prayer will be protected from pain and
hardship at the time of death and will be saved from the punishment
of the grave.
4. Four Rakaat - In each Rakaat
Surah Al-Fatiha (Alhamdu) - Once
Surah Al-Qadr (Inna Anzalna) - Three times
Surah Al-Ikhlas (Qul Huwal Lahu) - Fifty times
After completing this prayer recite once :
"All glory and All Praise arefor Allah, and there is no God but Allah
and Allah is the Greatest".
The dua of the person observing this prayer will be accepted by Allah Almighty.
5. Four Rakaat - In each Rakaat
Surah Al-Fatiha (Alhamdu) - Once
Surah Al-Qadr (Inna Anzalna) - Once
Surah Al-Ikhlas (Qul Huwal Lahu) - Twenty Seven times
For one who observes this prayer all their sins are forgiven by Allah
Almightyand they will enter into Heaven.
Dua of Lailatul Qadr
The Prophet (Peace and blessing of Allah be upon him) taught this dua
to Hazrat Ayesha for Lailatul Qadr.
"O Allah, you are the One who grants pardon for sins. You love to
pardon sopardon me".
Al-’Afuww: Who Forgives In the Last 10 Nights?
Aisha asked the Prophet (saw) "What should I say on Laylat-al-qadr?"�
He replied,
Say, "O Allah, You are Al-'Afuww and You love to 'afw , so fa'fu me" (Tirmidhi).
What do all these italicizedwords mean? The common translation of
thesupplication above is,
O Allah indeed you are a Pardoner, and you love pardon, so pardon me.
That's it? The supplication for the last 10 nights, THE supplication
we are supposed to focus on, is just to be 'pardoned' by "The
Pardoner"? Isn't theremore to it?
Seems a bit strange, let's look at it in more detail.
The linguistic meaning of 'afuww is to leave, neglect (pardon), to
wipe away, and to increase. ' Aafiyah is Allah's defense of His
servant from things like disease and tribulation. 'Afu is the one who
possesses great 'afw.
The Name of Allah, Al-'Afuww, occurs in the Quran only five times
(4:43, 4:99, 4:149, 22:20, 58:2). Four of these times, it is linked
with Al-Ghafoor,and once with Al-Qadeer (4:149).
This Name implies that He ignores the sins of the servant. He knows
the sins (you must know them before you can make 'afw of them) but He
does not call the servant to account for it. The servant is deserving
of punishment, and Allah has full ability topunish His servants, but
Allah does 'afw for them. Itis more than just pardoning or covering it
up, it is wiping it away completely.
When the Name is paired with Al-Ghafoor, we see anextra level of
forgiveness. Al-Ghafoor is the One who forgives no matter how large
the sin.
When we look back at the original supplication, we see a more profound
meaning. Allah is Al-Qadeer, with full power to do with us as He
wants,
And if Allah were to seize mankind for their wrong-doing, He would not
leave on it (the earth) a single moving (living) creature, but He
postpones them foran appointed term and when their term comes, neither
can they delay nor can they advance it an hour (or a moment). (16:61)
In spite of that warning, He wipes our sins away forus, no matter how
major they are. Not only does He wipe them away, but He loves to wipe
them away. SubhanAllah.
This is why we should make this supplication fervently, seeking for it
to be answered in the night, in the most special of nights, seeking
the forgiveness and mercy of Allah, humbling ourselves knowing the
sins we have committed, and asking for Him to pardon us for our
transgressions./
He replied,
Say, "O Allah, You are Al-'Afuww and You love to 'afw , so fa'fu me" (Tirmidhi).
What do all these italicizedwords mean? The common translation of
thesupplication above is,
O Allah indeed you are a Pardoner, and you love pardon, so pardon me.
That's it? The supplication for the last 10 nights, THE supplication
we are supposed to focus on, is just to be 'pardoned' by "The
Pardoner"? Isn't theremore to it?
Seems a bit strange, let's look at it in more detail.
The linguistic meaning of 'afuww is to leave, neglect (pardon), to
wipe away, and to increase. ' Aafiyah is Allah's defense of His
servant from things like disease and tribulation. 'Afu is the one who
possesses great 'afw.
The Name of Allah, Al-'Afuww, occurs in the Quran only five times
(4:43, 4:99, 4:149, 22:20, 58:2). Four of these times, it is linked
with Al-Ghafoor,and once with Al-Qadeer (4:149).
This Name implies that He ignores the sins of the servant. He knows
the sins (you must know them before you can make 'afw of them) but He
does not call the servant to account for it. The servant is deserving
of punishment, and Allah has full ability topunish His servants, but
Allah does 'afw for them. Itis more than just pardoning or covering it
up, it is wiping it away completely.
When the Name is paired with Al-Ghafoor, we see anextra level of
forgiveness. Al-Ghafoor is the One who forgives no matter how large
the sin.
When we look back at the original supplication, we see a more profound
meaning. Allah is Al-Qadeer, with full power to do with us as He
wants,
And if Allah were to seize mankind for their wrong-doing, He would not
leave on it (the earth) a single moving (living) creature, but He
postpones them foran appointed term and when their term comes, neither
can they delay nor can they advance it an hour (or a moment). (16:61)
In spite of that warning, He wipes our sins away forus, no matter how
major they are. Not only does He wipe them away, but He loves to wipe
them away. SubhanAllah.
This is why we should make this supplication fervently, seeking for it
to be answered in the night, in the most special of nights, seeking
the forgiveness and mercy of Allah, humbling ourselves knowing the
sins we have committed, and asking for Him to pardon us for our
transgressions./
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