She got married a second time for the purpose of going back to her first husband

I was married before for 4 years I have one child withmy first
husband. we got divorced 2 years ago 3 times. I got married again to a
second husband in order to get back with my first husband because I
was still in love with my first husband and we have a child together.
My second husband did not know I wanted to marry him so I can get back
with my second husband. My second marriage was not pre planed by my
first husband nor my second husband. it was just my intention to get
married again to get divorced and get back with my first husband.
before I got married to mysecond husband my first husband said to me
if I ever get divorced again hewould marry me. so I got married to my
second husband and after being married to my second husband I starting
making problems in our marriage for my second husband to give me a
divorce. we did have intercourse. after I asked him to give me a
divorce. he refused to give me a divorce. so I left his house to go to
my parents house. we have got separated for 3 months he did not call
me but I realized I made a mistake and for the fear of allah I called
him and apologized to him and asked him not to give me a divorce even
thought I really wanted a divorce from him. so as time went by kept
prayingto allah and just for allah to do what was best for me.
after 5 months of being separated I heard he was saying negative stuff
about me so I called him and said bad things to himand asked him to
give me a divorce again. and then after a month later he called my
father and told my father he divorced me and had no intention of ever
getting back with me.
I have been divorced from my second husband for about one year now.
and I want to get back with my first husband whom I havea child with
at the age of 4. is it okay for me to get back with my first husband?
does our religion allow for me to get back with my first husband?
Praise be to Allah.
If a thrice-divorced womangets married to another husband, but has the
intention of getting divorced from him so that she can go back to the
firsthusband, there is a difference of opinion among the fuqaha'
concerning that. Some of them regard it as coming under the heading of
tahleel (a marriage aimed at making it permissible for the woman to go
back to her first husband), which is haraam, and some of them say that
her intention does not affect anything.
See the answer to question no. 131290 , when it says that the opinion
that this is haraamis more likely to be correct,and that if the woman
gets divorced she does notbecome permissible for the first husband.
You did right to repent and go back to your husband and ask him not to
divorced you, because itis not permissible for a woman to annoy her
husband or ask him for a divorce (talaaq or khula') unless there is a
reason that makes it permissible to do that, such as if he is
mistreating her.
But if this husband divorces you of his own accord or in response to
your request because of his mistreatment and his speaking harshly to
you, without the intention of making it permissible for you to go back
to your first husband, then it seems that once your 'iddah has ended
it will become permissible for you to go back to your first husband,
with a new marriage contract.
And Allah knows best.

Abu Ayyub Al-Ansari is chosen by Allah tohost Rasulullah

On Friday morning after Rasulullah (SAW) migrated to Medina, the
Prophet (Peace be upon him), sent for Bani An-Najjar, his maternal
uncles, to come and escorthim and Abu Bakr to Madinah . He rode
towards the new headquarters amidst the cordial greetings of his
Madinese followers who had lined his path. He halted at a place in the
vale of Banu Salim and there he performed his Friday prayer with a
hundred others. Meanwhile the tribes and families of Madinah , the new
name for Yathrib anda short form of 'The Messenger's Madinah (City)',
came streaming forth, and vied with one another in inviting the noble
visitor to their homes. The girls of the Madinese used to chant
beautiful verses of welcome rich in all meanings of obedience and
dutifulness to the new Messenger.
Though not wealthy, every Ansar (Helper) was wholeheartedly eager
andanxious to receive the Messenger in his house. It was indeed a
triumphal procession. Around the camel of Muhammad (Peace be upon him)
and his immediate followers, rode the chiefs of the city in their best
raiment and in glittering armour, everyone saying: "Alight here O
Messenger of Allah,abide by us." Muhammad (Peace be upon him) used to
answer everyone courteously and kindly:"This camel is commanded by
Allah, wherever it stops, that will be my abode."
The camel moved onwardwith slackened rein, reached the site of the
Prophetic Mosque and knelt down. He did not dismount until it rose up
again, went on forward, turned back and then returned to kneel down
inthe very former spot. Here, he alighted in a quarter inhabited by
BanuNajjar, a tribe related to the Prophet (Peace be upon him) from
the maternal side. In fact, it was his wish to honour his maternal
uncles and live among them. The fortunate host, Abu AyyubAl-Ansari,
stepped forward with unbounded joy for the Divine blessingappropriated
to him, welcomed the Noble Guest and solicited him toenter his house.

Dua for Laylatul Qadr

Bismillah. Asked Siddiqah bint Al-Siddiq [RA], "what if I knew which
night Laylatul Qadr was, then what should I say in it?"
He [SAWS] said, "Say:
[Reported by Tirmithi and Ibn Majah]
Transliteration

~
Allahumma innaka 'afuwwun
tuhibbul 'afwa
fa'fu 'annee
This is the famous dua to be made while seeking laylatul qadr .
~
Remember, this was given by the Prophet [SAWS] to the most beloved of
all peopleto him–Aisha [RA]. So that makes the dua extra special. Some
other things that make this dua special:
*. 'afoo (root: ain fa wow ) means to wipe away without a trace
*. Al-' Afuw is one of the majestic names of Allah.

Lailatul Qadr (Night of Power)

There is night in the month of Ramadhan which is better than a
thousand months (83 years, 4 months). This night is called Laitatul
Qadr.
According to Hadith, this night occurs during the last ten days of
Ramadhanon one of the odd numbered nights. Usually it is celebrated on
the 27thnight of this holy month. Itis a night of great importance and
enormousblessings for Muslims.
A night such as Lailatul Qadr was not granted to any religious
community (Ummah) before Muslims. Only the Ummah of the Prophet
Muhammad (peace and blessings of Allah be upon him) were favoured with
a night of huge reward. Once reason,it was granted, was to enable
Muslims to equal the worship of any people who lived before us. In
thedistant past it is said that people lived very long lives of
hundreds of years. We, today, live much shorter lives. And so Allah
gave us Laitatul Qadr to enable us to do as much worship as a man who
lived even hundreds of years longer. If in a lifetime, you only
worshipped on Lailatul Qadr ten times, you wouldhave equaled in those
ten nights 833 years of worship.
Signs of Laitul Qadr
*.
There are some signs that reveal which night is Laitatul Qadr.
*.
The night will be peaceful, neither hot nor cold, with a clear moon
shinning but with no rays.
*.
There will be no shooting stars in the night
*.
At sunrise the sun will rise as just a disc withoutand radiant beams of light.
*.
One companion of the Prophet reported that onLaitatul Qadr he tasted
sea water and it was sweet.
Nawafil (Optional Prayers) for Laitatul Qadr
1. Two Rakaat - In each Rakaat
Surah Al-Fatiha (Alhamdu) - Once
Surah Al-Qadr (Inna Anzalna) - Once
Surah Al-Ikhlas (Qul Huwal Lahu) - Once
One who observes this Nafl prayer will be grantedthe enormous rewards
of Laitatul Qadr.
2. Two Rakaat - In each Rakaat
Surah Al-Fatiha (Alhamdu) - Once
Surah Al-Ikhlas (Qul Huwal Lahu) - Seven times
After Completing this nafl prayer recite 70 times :
"Astaghfirullah hallazi la-ila-ha illa huwal Hayyul Qayyumo wa atu-bu ilaihe"
"I seek forgiveness from Allah, the almighty, there is no god but He.
He is the self-existent, the Eternal and I turn to Him"
Once who observes this prayer, Allah the Merciful will forgive sins of
that person and their parents' sins.
3. Four Rakaat - In each Rakaat
Surah Al-Fatiha (Alhamdu) - Once
Surah Takathur (Alhakumat Takasur) - Once
Surah Al-Ikhlas (Qul Huwal Lahu) - Three times
A person observing this prayer will be protected from pain and
hardship at the time of death and will be saved from the punishment
of the grave.
4. Four Rakaat - In each Rakaat
Surah Al-Fatiha (Alhamdu) - Once
Surah Al-Qadr (Inna Anzalna) - Three times
Surah Al-Ikhlas (Qul Huwal Lahu) - Fifty times
After completing this prayer recite once :
"All glory and All Praise arefor Allah, and there is no God but Allah
and Allah is the Greatest".
The dua of the person observing this prayer will be accepted by Allah Almighty.
5. Four Rakaat - In each Rakaat
Surah Al-Fatiha (Alhamdu) - Once
Surah Al-Qadr (Inna Anzalna) - Once
Surah Al-Ikhlas (Qul Huwal Lahu) - Twenty Seven times
For one who observes this prayer all their sins are forgiven by Allah
Almightyand they will enter into Heaven.
Dua of Lailatul Qadr
The Prophet (Peace and blessing of Allah be upon him) taught this dua
to Hazrat Ayesha for Lailatul Qadr.
"O Allah, you are the One who grants pardon for sins. You love to
pardon sopardon me".