He prayed Taraaweeh before ‘Isha’!

I entered the masjid late for taraweeh and I missedsix rakahs. after
the taraweeh I prayed the four rakah of isha that I missed. do I have
to pray the six rakahs that I missed of the taraweeh?.
Praise be to Allaah.
It is not correct to pray Taraaweeh and then 'Isha'. You could have
joined the congregation with the intention of praying 'Isha', then
when the imam said the tasleem after the two rak'ahs, you could stand
up and complete the last two rak'ahs. You cannot pray qiyaam before
'Isha', rather it should be done afterwards, and after the regular
Sunnah of 'Isha'. The prayers that you did were simply voluntary
prayers and not qiyaam.
Shaykh 'Abd al-'Azeez ibn Baaz was asked:
If a Muslim comes to the mosque and finds the congregation praying
Taraaweeh and he has not yet prayed 'Isha', should he pray with
them,with the intention of praying 'Isha'?
He replied:
There is nothing wrong with his praying with them with the intention
of praying 'Isha', according to the more correct of the two scholarly
views. When theimam says the tasleem heshould stand up and complete
his prayer. It was proven in al-Saheehayn from Mu'aadh ibn Jabal that
he used to pray 'Isha', then he would go back to his people and lead
them in 'Isha' prayer, and the Prophet (peace and blessings of Allaah
be upon him) did not denounce that. This indicates that it is
permissible to offer a fard prayer behind someone who is praying a
naafil prayer. In al-Saheeh it is also narrated that in the fear
prayer, the Prophet (peace and blessings of Allaah be upon him) led
one group in praying two rak'ahs then he said the tasleem and led the
other group in praying two rak'ahs, then he said the tasleem, so the
first one was his fard (obligatory) prayer and the second was naafil
for him whilst they were praying fard. And Allaah is the source
ofstrength.
Majmoo' Fataawa al-Shaykh Ibn Baaz, 12/181
And the Shaykh also said:
The Sunnah is to pray tahajjud – in Ramadaan and at other times –
after the regular Sunnah of 'Isha', as the Prophet (peace and
blessings of Allaah be upon him) used to do that. It makes no
difference if the tahajjud is done in the mosque or at home.
Majmoo' Fataawa al-Shaykh Ibn Baaz, 11/368
With regard to the Taraaweeh prayers that you have missed, you have
the choice. If you want you can do them and if you want you can leave
them. Taraaweeh is a naafil prayer, so you do not have to make it up
as is the case with the five daily prayers.
And Allaah knows best.

The time of Taraaweeh prayer

Is it permissible to pray Taraaweeh about two hours before Fajr
prayer? Or must it be done immediately after 'Isha'?.
Praise be to Allaah.
The time for Taraaweeh prayer lasts from after 'Isha' until dawn
comes, so it is valid to perform this prayer at any time during this
period.
Al-Nawawi (may Allaah have mercy on him) said in al-Majmoo':
The time of Taraaweeh prayer begins when 'Isha' prayer is over, as was
stated by al-Baghawi and others, and it lasts until dawn comes.
But if a man is going to pray in the mosque as an imam leading the
people in prayer, it is better to pray Taraaweeh after 'Isha' prayer
and not to delay it until the middle or the end of the night, sothat
this will not cause hardship for the worshippers and some of them may
sleep and miss the prayer. This is what the Muslims usually do, they
pray Taraaweeh after 'Isha' and do not delay it.
Ibn Qudaamah said in al-Mughni:
It was said to Imam Ahmad: Will you delay qiyaam – i.e., Taraaweeh
–until the end of the night?He said, No, the practice ofthe Muslims is
dearer to me.
But for one who prays Taraaweeh at home, he has the choice: if he
wants, he can pray it at the beginning of the nightand if he wants he
can pray it at the end. And Allaah knows best.

2b] The green dome in Madeenah: its history and the ruling on its construction and on leaving it as it is

2b]
Thirdly:
The reason why it has notbeen demolished:
The scholars have explained the shar'i rulings concerning the building
of this dome and its obvious effects on the followers of bid'ah' who
have developed an attachment to this structure and its colour, and
they praise and venerate it a great deal in their poetry and writings.
Now it is up to the authorities to implement these fatwas, and this is
nothing to do with the scholars.
The reason why it is not demolished is so as to ward off fitnah and
for fear that it may lead to chaos among the ordinarypeople and the
ignorant. Unfortunately the ordinary people have onlyreached this
level of veneration towards this dome because of the leadership of
misguided scholars and imams of innovation. They are the ones who
incite the ordinary people against the land of the Two Holy
Sanctuaries and its 'aqeedah and its manhaj. They are very upset
aboutmany actions that are in accordance with sharee'ahin our view and
contrary to innovation in their view.
Whatever the case, the shar'i ruling is quite clear, and the fact that
this dome has not been demolished does not mean that it is permissible
to build it or any dome over any grave,no matter what grave it is.
Shaykh Saalih al-'Usaymi (may Allaah preserve him)said:
The fact that this dome has remained for eight centuries does not mean
that it has become permissible, and being silent about it does not
indicate approval of it or that it is permissible. Rather the Muslim
authorities should removeit and put it back as it wasat the time of
the Prophet(peace and blessings of Allaah be upon him). Theyshould
remove the dome and the adornments and engravings that are foundin the
mosques, above all the Prophet's Mosque, so long as that will not lead
to an even greater fitnah. If it would lead to an evengreater fitnah,
then the ruler should postpone thematter until he finds an opportunity
for that. End quote.
Bida' al-Quboor, Anwaa'uha wa ahkaamuha (p. 253).
And Allaah knows best.

2a] The green dome in Madeenah: its history and the ruling on its construction and on leaving it as it is

2a]
And it was narrated that Jaabir (may Allaah be pleased with him) said:
The Prophet (peace and blessings of Allaah be upon him) forbade
plastering over graves, or sitting on them or building over them. Both
reports were narrated by Muslim in his Saheeh. So itis not correct for
anyone to quote the haraam action of some people as evidence that it
is permissible to do similar haraam actions, because itis not
permissible to go against the words of the Prophet (peace and
blessings of Allaah be upon him) by citing the words or actions of
anyone else. And because he is the one who conveyed the command from
Allaah, and he is the one who is to be obeyed, and we must beware of
going against his commands, because Allaah says (interpretationof the
meaning): "And whatsoever the Messenger (Muhammad صلى الله عليه وسلم)
gives you, take it; and whatsoever he forbids you, abstain (from it)"
[al-Hashr 59:7].
And there are other verseswhich enjoin obedience toAllaah and to His
Messenger. And because building up graves and erecting domes over
themare means that lead to associating their occupants with Allaah,
and the means that lead to shirk must be blocked. End quote.
Shaykh 'Abd al-'Azeez ibn Baaz, Shaykh 'Abd al-Razzaaq 'Afeefi, Shaykh
'Abd-Allaah ibn Qa'ood.
Fataawa al-Lajnah al-Daa'imah (9/83, 84)
3 – The scholars of the Standing Committee also said:
There is no proof in the fact that a dome was set up over the
Prophet's grave for those who take it as an excuse for building domes
of the graves of the awliya' ("saints") and righteous people, because
the building of a dome over his grave was not done on his instructions
and was not done by any of his companions (may Allaah be pleased with
them), or by the Taabi'een, or by any of the imams of guidance in the
early generations whom the Prophet (peaceand blessings of Allaah be
upon him) testified were good. Rather it was done by people of bid'ah
(innovation). It was proven that the Prophet (peace and blessings of
Allaah be upon him) said: "Whoever introduces anything into this
matter of ours that is not part of it will have it rejected." And it
was proven that 'Ali(may Allaah be pleased with him) said to
Abu'l-Hayaaj: Shall I not send you on the same mission as the
Messenger of Allaah(peace and blessings of Allaah be upon him) sent
me? Do not leave any image without erasing it or any high grave
withoutlevelling it. Narrated by Muslim. As it is not proventhat he
(peace and blessings of Allaah be upon him) built a dome over his
grave, and it is not proven from any of the leading imams; ratherwhat
is proven shows that to be an invalid action, and no Muslim should
feel any attachment to the action of innovators who built a dome over
the grave of the Prophet (peace and blessings of Allaah be upon him).
End quote.
Shaykh 'Abd al-'Azzez ibn Baaz, Shaykh 'Abd al-Razzaaq 'Afeefi, Shaykh
'Abd-Allaah ibn Ghadyaan,Shaykh 'Abd-Allaah ibn Qa'ood
Fataawa al-Lajnah al-Daa'imah (2/264, 265).
4 – Shaykh Shams al-Deenal-Afghaani (may Allaah have mercy on him) said:
al-'Allaamah al-Khajandi (1379 AH) said, discussing the history of the
green dome that was built over the grave of the Prophet (peace and
blessings of Allaah be upon him), and explaining that it is an
innovation that was done by some sultans and ignorant persons who
erred and made a mistake, and that it is contrary to the clear saheeh
ahaadeeth and reflects ignorance of the Sunnah, and that they went to
extremes and imitated the Christians who are confused and misguided:
It should be noted that until the year 678 AH, there was no dome over
the chamber which contains the grave of the Prophet (peace and
blessings of Allaah be upon him), rather it was built by the king
al-Zaahir al-Mansoor Qalawoon al-Saalihi in that year (678AH), when
this dome was built.
I say: He did that because he had seen in Egypt and Syria the adorned
churches of the Christians, so he imitated them out of ignorance of
the command and Sunnah of the Prophet (peace and blessings of Allaah
be upon him), as al-Waleed imitated them by adorning the mosque, as
was mentioned in Wafa' al-Wafa'.
It should be noted that undoubtedly this action ofQalawoon was
contrary tothe saheeh ahaadeeth of the Messenger of Allaah (peace and
blessings of Allaah be upon him), but ignorance is a great calamity
and exaggeration in love and veneration is a real disaster, and
imitation of foreigners is a fatal disease. We seek refuge with Allaah
from ignorance and exaggeration and imitation of foreigners. End
quote.
Juhood 'Ulama' al-Hanafiyyah fi Ibtaal 'Aqaa'id al-Qubooriyyah (3/1660-1662).
Thirdly:
The reason why it has notbeen demolished: :->