4]
What do you do during the month of fasting?.
Praise be to Allaah.
Allaah has singled out the month of Ramadaan with special virtues that
are not present in any other month. It is the best of months. Allaah
has the right to single out some months and nights and prefer them
over others, as He says (interpretation of the meaning): "And your
Lord creates whatsoever He wills and chooses"
[al-Qasas 28:68]
Allaah has placed in the month of Ramadaan Laylat al-Qadr (the Night
of Decree), of which He says (interpretation of themeaning):
"The Night of Al-Qadr (Decree) is better than a thousand months"
[al-Qadr 97:3]
i.e., worship on that night brings a greater reward than worshipping
for a thousand months; this is by the great bounty of Allaah towards
this ummah (nation - i.e., the Muslims).
Laylat al-Qadr occurs during the last ten nights of Ramadaan. Hence
the Muslims strive hard in worship during these ten days more than at
other times, seeking this blessed night.
With regard to what we Muslims do in Ramadaan, we seek to draw closer
to Allaah and strive hard in worship. Various kinds of worship have
been prescribed for us, by which we seek to draw closer to Allaah.
These include the following:
1 -Fasting.
This means refraining from food, drink, intercourse and sexual
activity from dawn until sunset. We are not the only nation on whom
Godhas enjoined fasting, rather there is no nation among the previous
nations upon whom God did not enjoin fasting. Allaah says
(interpretationof the meaning):
"O you who believe! Observing As-Sawm (the fasting) is prescribed for
you as it was prescribed for those before you, that you may become
Al-Muttaqoon (the pious)"
[al-Baqarah 2:183]
2 - Prayers at night (Taraweeh)
Praying at night (qiyaam al-layl) has a great effect in purifying and
reforming hearts, and is also a means of forgiveness of sin.
3 - Reading Qur'aan
Ramadaan is the month of the Qur'aan, in which the revelation of the
Qur'aan to the Prophet (peace and blessings of Allaah be upon him)
first began. Hence you will findthe Muslims reading the entire Qur'aan
during Ramadaan, and some of them read the entire Bookonce or twice,
or more than that. The Muslim knows that reading a single letter of
the Qur'aan brings a tenfold reward, and that reading a single page
brings a thousand rewards (hasanaat).
4 - Charity and feeding the poor
Our Prophet (peace and blessings of Allaah be upon him) was the most
generous of people, and he was at his most generous in Ramadaan.
Our Prophet (peace and blessings of Allaah be upon him) encouraged us
to feed the poor and to give fasting people food to break their fast.
He toldus that the reward of the one who gives food to a fasting
person to break his fast is equivalent to the reward of the fasting
person, without that detracting from the reward of the fasting person
in the slightest.
5 - Supplication
Ramadaan is the month of supplication (du'aa'). It is mustahabb for
the fasting person to make du'aa', and the du'aa' (supplication) of
one who has fasted at the time of breaking the fast will not be
rejected.
6 - I'tikaaf ("retreat" for worship)
This means staying in the mosque in order to devote oneself to
worshipof Allaah. It is Sunnah in the last ten days of Ramadaan,
seeking Laylatal-Qadr.
7 - Allaah has enjoined a special charity to be givenat the end of
Ramadaan. This is called Zakaat al-Fitr, by means of which the fasting
person offers expiation for any idle or obscene speech he may have
uttered during his fast; it is also a means of feeding and helping the
poor.
It is obligatory upon every Muslim, young and old, male and female. It
is one of the ways of making people feel the unity, cohesion and
mutual compassion of theMuslim community.
8 - Allaah has also enjoined that those who have fasted should offer
the Eid prayer, as a conclusion to these good deeds that they have
done during Ramadaan, and as a way of bringing them together to
express their joy and gratitude towards Allaah.
The point is that the Muslim spends the month of Ramadaan in fasting,
praying, offering night prayers (Taraweeh), remembering Allaah and
reading Qur'aan, and has ended it with i'tikaaf and charity, as well
as striving to uphold the ties of kinship and do good deeds, and
spending a great deal for the sake of Allaah, and other righteous good
deeds. Ramadaan is an occasion that is good for him, in which he does
acts of worship and rids himself of the burdens of sin. On every night
of Ramadaan Allaah frees people from Hell, overlooks their bad deeds
and forgives their sins. Hence the month of Ramadaan is the most
beloved of months to the Muslims, and they feel happy, joyful and
content at this time, and they wish that the whole year was
Ramadaan.:->
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Saturday, August 11, 2012
4] A Christian is asking, what do you do during the month of Ramadaan?
Communal du’aa’ after Taraaweeh prayer
My question is about the saheeh Sunnah with regard to Taraaweeh prayer
and what innovations have been introduced into it, and thecommunal
du'aa' after Taraaweeh prayer. May Allaah reward you with allgood on
my behalf and on behalf of the Muslims.
Praise be to Allaah.
With regard to the first part of your question, please see the section
on Taraaweeh prayer and Laylat al-Qadr under the heading of Fasting on
this website.
With regard to communaldu'aa' after Taraaweeh prayer, this action is
an innovation (bid'ah). The Prophet (peace and blessings of Allaah be
upon him) said, "Whoeverdoes an action that is not part of this matter
of ours(Islam), will have it rejected." Narrated by Muslim, 3243.
What was narrated from the Prophet (peace and blessings of Allaah be
upon him) was that after Taraaweeh prayer he would say, "Subhaan
al-Malik al-Quddoos (Glorybe to the Sovereign, the Most Holy)", three
times, raising his voice on the third time.
Ahmad (14929), Abu Dawood (1430) and al-Nasaa'i (1699) narratedthat
Ubayy ibn Ka'b (may Allaah be pleased with him) said: The Messenger of
Allaah (peace and blessings of Allaah be upon him) used to recite in
Witr "Sabbih isma Rabbika al-A'la (Glorify thename of your Lord, the
Most High)…" [i.e., Soorat al-A'laa 87] and Qul yaa ayyuha'l-kaafiroon
(Say (OMuhammad), 'O al-Kaafiroon (disbelievers))…'" [i.e., Soorat
al-Kaafiroon 109] and "Qul Huwa Allaahu ahad (Say (O Muhammad),'He is
Allaah, (the) One)…" [i.e., Soorat al-Ikhlaas 112]. And after he said
thetasleem he would say "Subhaan al-Malik al-Quddoos, Subhaan al-Malik
al-Quddoos, Subhaan al-Malik al-Quddoos (Glory be to the Sovereign,
the Most Holy; Glory be to the Sovereign, the Most Holy; Glory be to
the Sovereign, the Most Holy)", raising his voice. Classed as saheeh
by al-Albaani in Saheeh al-Nasaa'i, 1653.
Then in Witr prayer the imam will recite du'aa al-qunoot and the
worshippers will say Ameen behind him, as Ubayy ibn Ka'b (may Allaah
be pleased with him) used to do when he led the people in praying
Taraaweeh at the time of 'Umar (may Allaah be pleased with him). So
there is no need to introduce this bid'ah. Howtrue are the words of
the one who said, "All goodness is in following those who came before,
and all evil is in the innovation of those who came later."
And Allaah knows best.
and what innovations have been introduced into it, and thecommunal
du'aa' after Taraaweeh prayer. May Allaah reward you with allgood on
my behalf and on behalf of the Muslims.
Praise be to Allaah.
With regard to the first part of your question, please see the section
on Taraaweeh prayer and Laylat al-Qadr under the heading of Fasting on
this website.
With regard to communaldu'aa' after Taraaweeh prayer, this action is
an innovation (bid'ah). The Prophet (peace and blessings of Allaah be
upon him) said, "Whoeverdoes an action that is not part of this matter
of ours(Islam), will have it rejected." Narrated by Muslim, 3243.
What was narrated from the Prophet (peace and blessings of Allaah be
upon him) was that after Taraaweeh prayer he would say, "Subhaan
al-Malik al-Quddoos (Glorybe to the Sovereign, the Most Holy)", three
times, raising his voice on the third time.
Ahmad (14929), Abu Dawood (1430) and al-Nasaa'i (1699) narratedthat
Ubayy ibn Ka'b (may Allaah be pleased with him) said: The Messenger of
Allaah (peace and blessings of Allaah be upon him) used to recite in
Witr "Sabbih isma Rabbika al-A'la (Glorify thename of your Lord, the
Most High)…" [i.e., Soorat al-A'laa 87] and Qul yaa ayyuha'l-kaafiroon
(Say (OMuhammad), 'O al-Kaafiroon (disbelievers))…'" [i.e., Soorat
al-Kaafiroon 109] and "Qul Huwa Allaahu ahad (Say (O Muhammad),'He is
Allaah, (the) One)…" [i.e., Soorat al-Ikhlaas 112]. And after he said
thetasleem he would say "Subhaan al-Malik al-Quddoos, Subhaan al-Malik
al-Quddoos, Subhaan al-Malik al-Quddoos (Glory be to the Sovereign,
the Most Holy; Glory be to the Sovereign, the Most Holy; Glory be to
the Sovereign, the Most Holy)", raising his voice. Classed as saheeh
by al-Albaani in Saheeh al-Nasaa'i, 1653.
Then in Witr prayer the imam will recite du'aa al-qunoot and the
worshippers will say Ameen behind him, as Ubayy ibn Ka'b (may Allaah
be pleased with him) used to do when he led the people in praying
Taraaweeh at the time of 'Umar (may Allaah be pleased with him). So
there is no need to introduce this bid'ah. Howtrue are the words of
the one who said, "All goodness is in following those who came before,
and all evil is in the innovation of those who came later."
And Allaah knows best.
Giving a talk after four rak’ahs of Taraaweeh
What is the shar'i ruling on giving a lesson after four rak'ahs of
Taraaweehprayer?.
Praise be to Allaah.
With regard to the lesson which some imams and preachers give after
four rak'ahs of Taraaweeh, there is nothing wrong with it in sha
Allaah, but itis better not to do that all the time lest the people
think that it is part of the prayer and lest they think it is
obligatory and denounce the one who does not do it.
The imam, teacher or preacher can draw the people's attention to a few
shar'i rulings, especially those that they need to know in this month
of matters, provided that he does notdo that every time.
Undoubtedly words such as these are more beneficial than going out or
engaging in worldly conversations or raising one's voice, and it is
better than innovated dhikrs that some imams have introduced after
completing four rak'ahs.
Shaykh 'Abd-Allaah ibn Jibreen said:
Because people nowadaysmake the prayers short and do it in an hour or
less, there is no need for them to have this rest, because they do not
get tired or find it difficult. But if some imams separate the
rak'ahs of Taraaweeh by sitting or by pausing to catch their breath,
then it is better touse this rest to offer someadvice or give a
reminder,or to read from a useful book, or to give some tafseer
(commentary) on a verse that the imam hasrecited, or to give a
lessonor reminder of an Islamic ruling, so that the people will not
leave or get bored. And Allaah knows best.
Al-Ijaabat al-Bahiyyah fi'l-Masaa'il al-Ramadaaniyyah (Question 2)
And Allaah knows best.
Taraaweehprayer?.
Praise be to Allaah.
With regard to the lesson which some imams and preachers give after
four rak'ahs of Taraaweeh, there is nothing wrong with it in sha
Allaah, but itis better not to do that all the time lest the people
think that it is part of the prayer and lest they think it is
obligatory and denounce the one who does not do it.
The imam, teacher or preacher can draw the people's attention to a few
shar'i rulings, especially those that they need to know in this month
of matters, provided that he does notdo that every time.
Undoubtedly words such as these are more beneficial than going out or
engaging in worldly conversations or raising one's voice, and it is
better than innovated dhikrs that some imams have introduced after
completing four rak'ahs.
Shaykh 'Abd-Allaah ibn Jibreen said:
Because people nowadaysmake the prayers short and do it in an hour or
less, there is no need for them to have this rest, because they do not
get tired or find it difficult. But if some imams separate the
rak'ahs of Taraaweeh by sitting or by pausing to catch their breath,
then it is better touse this rest to offer someadvice or give a
reminder,or to read from a useful book, or to give some tafseer
(commentary) on a verse that the imam hasrecited, or to give a
lessonor reminder of an Islamic ruling, so that the people will not
leave or get bored. And Allaah knows best.
Al-Ijaabat al-Bahiyyah fi'l-Masaa'il al-Ramadaaniyyah (Question 2)
And Allaah knows best.
3a] Ruling on praying tahajjud on Laylat al-Qadr only
3a]
With regard to singling out one night of Ramadaan as Laylat al-Qadr,
this requires evidence to show that it isthis night and not any other.
But the odd numbered nights of the last ten nights of Ramadaan are
more likelythan others (to be Laylat al-Qadr) and the twenty-seventh
night is the most likely night to be Laylat al-Qadr, because of the
ahaadeeth to that effect.
Fataawa al-Lajnah al-Daa'imah li'l-Buhooth al-'Ilmiyyah wa'l-Ifta', 10/413
Hence the Muslim should not assume that any particular night is Laylat
al-Qadr, because that would mean that he is being certain about
something concerning which we cannot be certain, and because it means
that he is missing out on something that is good for him. It may be
the night of the twenty-first, or the twenty-third, or the
twenty-ninth. If he spends the night of the twenty-seventh only in
prayer, then he will have missed out on a lot of goodness, and he may
have missed that blessed night.
The Muslim should strive his hardest to do acts of obedience and
worship throughout Ramadaan, and more so in the last ten days. This is
the teaching of the Prophet (peace and blessings of Allaah be upon
him).
It was narrated that 'Aa'ishah (may Allaah be pleased with her) said:
When the last ten days of Ramadaan began, the Prophet (peace and
blessings of Allaah be upon him) would tighten his waist-wrapper,
spend his nights in prayer, and wake his family.
Narrated by Muslim, 2024;Muslim, 1174.
And Allaah knows best.
With regard to singling out one night of Ramadaan as Laylat al-Qadr,
this requires evidence to show that it isthis night and not any other.
But the odd numbered nights of the last ten nights of Ramadaan are
more likelythan others (to be Laylat al-Qadr) and the twenty-seventh
night is the most likely night to be Laylat al-Qadr, because of the
ahaadeeth to that effect.
Fataawa al-Lajnah al-Daa'imah li'l-Buhooth al-'Ilmiyyah wa'l-Ifta', 10/413
Hence the Muslim should not assume that any particular night is Laylat
al-Qadr, because that would mean that he is being certain about
something concerning which we cannot be certain, and because it means
that he is missing out on something that is good for him. It may be
the night of the twenty-first, or the twenty-third, or the
twenty-ninth. If he spends the night of the twenty-seventh only in
prayer, then he will have missed out on a lot of goodness, and he may
have missed that blessed night.
The Muslim should strive his hardest to do acts of obedience and
worship throughout Ramadaan, and more so in the last ten days. This is
the teaching of the Prophet (peace and blessings of Allaah be upon
him).
It was narrated that 'Aa'ishah (may Allaah be pleased with her) said:
When the last ten days of Ramadaan began, the Prophet (peace and
blessings of Allaah be upon him) would tighten his waist-wrapper,
spend his nights in prayer, and wake his family.
Narrated by Muslim, 2024;Muslim, 1174.
And Allaah knows best.
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