2a/
How sound is this hadeeth?
"When a person dies, whilst his relatives are busy with his funeral
rites, a very handsome man stands at the head of the deceased and when
the body is shrouded, that man comes in between the shroud and chest
of the deceased, and after the burial, the people go back to their
homes and the two angels Munkar and Nakeer come to the grave and they
try to separate this handsome man from the deceased so that they will
be able to question the deceased about his faith. But the good-looking
man says: 'He is my friend, he is my friend, and Iwill never leave him
without intervening under any circumstances. If you are appointed to
question him, then do as you are commanded, but as for me, I can never
leave him until I admit him to Paradise.' Then the handsome man turns
to the deceased and says to him: 'I am the Qur'aan that you used to
recite in a loud voice sometimes and in a low voice sometimes. Do not
worry. After the questioning of Munkar and Nakeer, there will be no
sorrow after this day.' When the questioning ends, the handsomeman and
the angels prepare a bed of silk filled with musk for the deceased in
Paradise.".
Praise be to Allaah.
What is narrated in the saheeh Sunnah about one's good deeds taking a
physical form and appearing in the form of a handsome man in the
grave, including the deed of reciting the Holy Qur'aan, is as follows:
1-
It was narrated from al-Bara' ibn'Aazib (may Allaah be pleased with
him) that the Prophet (peace and blessings of Allaah be upon him)
said:
"When the believing slave is about to depart this world and enter the
Hereafter, there come down to him from heaven angels with white faces
like the sun, and they sit around him as far as the eye can see. They
bring with them shrouds from Paradise and perfumes from Paradise…"
until he said, describing the state of the believer in the grave:
"Then a voice calls out from heaven, 'My slave has spoken the truth,
so prepare for him a bed from Paradise and clothe him from Paradise,
and open forhim a gate to Paradise.' Then there comes to him some of
its fragrance, and his grave is made wide, as far as he can see. Then
there comes to him a man with a handsome face and handsome clothes,
and a good fragrance, who says, 'Receive the glad tidings that will
bring you joy this day.' He says, 'Who are you? Your face is a face
which brings glad tidings.' He says, 'I am your righteous deeds.' He
says, 'O Lord, hasten the Hour so that I may return to my family and
my wealth.'"
Narrated by Ahmad (4/362); classed as saheeh by al-Albaani in Ahkaam
al-Janaa'iz (156).
2-
It was narrated that Buraydah (may Allaah be pleased with him) said: I
heard the Prophet (peace and blessings of Allaah be upon him) say:
"The Qur'aan will meet its companion on the Day of Resurrection when
his grave is opened for him, in the form of apale man. It will say to
him, 'Do you recognize me?' He will say: 'I do not recognize you.' It
will say: 'I am your companion the Qur'aan, who kept you thirsty on
hot days and kept you awake at night. Every merchant benefits from his
business and today you will benefit from your good deeds.' He will be
given dominion in his right hand and eternity in his left, andthere
will be placed on his head a crown of dignity, and his parents will be
clothed with priceless garments the like of which have never been seen
in this world. They will say: 'Why have we been clothed with this?' It
will be said: 'Because your son used to recite Qur'aan.'Then it will
be said to him: 'Recite and ascend in the degrees of Paradise,' and he
will continue to ascend so long as herecites, either at a fast pace or
a slow pace ."
Narrated by Ahmad in al-Musnad(394) and Ibn Maajah in al-Sunan (3781);
classed as hasan by al-Busayri in al-Zawaa'id and by al-Albaani in
al-Silsilah al-Saheehah (2829).
Al-Suyooti said in his commentary on the hadeeth (2/1242):
"In the form of a pale man". Al-Suyooti said: This is the one whose
colour has changed. It is as if he comes in this form so asto resemble
his companion in this world, or to draw attention to the fact that
just as his colour changed in this world because of staying up at
night to read Qur'aan, the Qur'aan will appear in a similar form
because of its striving on the Day of Resurrection until its
companionattains the ultimate goal in the Hereafter. End quote.
I have not found anything in the saheeh Sunnah to suggest that a man's
righteous deeds will appear in the form of a manin the grave except in
these twohadeeths.
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Thursday, August 9, 2012
2a/ Good deeds appear in the form of a man in the grave
What is the language in which people will be addressed in al-Barzakh?
Many languages are spoken world wide. what will be the language to ask
questions by angles in grave that, everybody can reply?.
Praise be to Allaah.
We have found three opinions concerning this issue.
1 – That they will be questioned in Syriac.
This was the view of al-Balqeeni,as was narrated from him by
hisstudent al-Suyooti in his essay Sharh al-Sudoor fi Ahwaal al-Mawta
wa'l-Quboor – but he did not give any reliable evidence for that.
2 – That they will be questioned in Arabic.
This was stated by al-Haafiz Ibn Hajar (may Allaah have mercy on him).
Evidence of that may be seen in the apparent meaning of the ahaadeeth,
because they describe what will happen in al-Barzakh in Arabic, and
there is no reason why this should not be true, and Allaah will
inspire everyone who is tested in the grave so that he will understand
this language and answer in it.
Ibn Hajar (may Allaah have mercy on him) said:
With regard to the questioning by the two angels, the apparent meaning
of the saheeh hadeeth is that it will be in Arabic, because it says
that they will say to him: "What do you know about this man?" etc.
However itmay also be understood as meaning that each person will be
addressed in his own language. End quote.
Al-Imtaa' bi'l-Arba'een al-Mutabaayinatu'l-Samaa' (p. 122).
3 – That he will be questioned ina language that he understands.
This was mentioned by Ibn Hajar as a possibility, as stated above.
This was also stated in fatwas by the Standing Committee, and by
Shaykh Ibn 'Uthaymeen (mayAllaah have mercy on them).
It says in Fataawa al-Lajnah al-Daa'imah (3/450): When a person dies
and is buried, two angels come to him and ask him about his Lord, his
Prophet and his religion in a language that heunderstands. End quote.
Shaykh Ibn 'Uthaymeen (may Allaah have mercy on him) said:
One of the scholars said: He will be questioned in Syriac.
Subhaan-Allaah! Syriac is the language of the Christians. It seems –
and Allaah knows best –that this idea was taken from the Christians,
so that they couldboast and say, Our language is the language of
questioning in the grave for everyone who dies.
What appears to be the case is that he will be questioned in whatever
language he understands. If he is an Arab then he will be questioned
in Arabic and if he is a non-Arab then he will be questioned in hisown
language. End quote.
Sharh al-'Aqeedah al-Safaareeniyyah (p. 435), Dar al-Watan.
In our opinion it is better to refrain from commenting on that because
there is no saheeh text on this issue, and concerning oneself with
these details is something which will not benefit the questioner in
either religious or worldly terms.It is sufficient for him to believe
that he will be questioned in his grave, and to ask Allaah to help him
to obey Him and to inspire him with the right answers, and to make him
steadfast when he is questioned.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him)was asked
the following question:
How will the people be addressed on the Day of Resurrection? Will
Allaah addressthem in Arabic? Is it true that thelanguage of the
people of Hell will be Farsi and that the language of the people of
Paradise will be Arabic?
He (may Allaah have mercy on him) replied:
It is not known which language the people will speak on that Day or in
which language they will hear the words of the Lord, may He be
glorified and exalted,because Allaah has not told us anything about
that, and neitherhas His Messenger (peace and blessings of Allaah be
upon him). It is not true that Farsi is the language of the people of
Hell or that Arabic is the language of the people of Paradise. We do
not know of any dispute concerning that among the Sahaabah (may Allaah
be pleased with them); rather they all refrained from discussing that,
because discussing such matters is unnecessary talk. But there was a
dispute concerning that among later scholars.
Some people said that they will speak in Arabic, and others said:
Except the people of Hell, who will answer in Farsi, which will be
their language in Hell. Others said: They will be speak in Syriac,
because it is the language of Adam, and from it all other languages
stemmed. Others said: Except the people of Paradise, who will speak
Arabic.
None of the proponents of these arguments have any evidence, whether
based on reason or textual evidence. Rather they are claims that are
devoid of any evidence. Allaah knows best and is Most Wise. End quote.
Majmoo' al-Fataawa (4/300).
And Allaah knows best.
questions by angles in grave that, everybody can reply?.
Praise be to Allaah.
We have found three opinions concerning this issue.
1 – That they will be questioned in Syriac.
This was the view of al-Balqeeni,as was narrated from him by
hisstudent al-Suyooti in his essay Sharh al-Sudoor fi Ahwaal al-Mawta
wa'l-Quboor – but he did not give any reliable evidence for that.
2 – That they will be questioned in Arabic.
This was stated by al-Haafiz Ibn Hajar (may Allaah have mercy on him).
Evidence of that may be seen in the apparent meaning of the ahaadeeth,
because they describe what will happen in al-Barzakh in Arabic, and
there is no reason why this should not be true, and Allaah will
inspire everyone who is tested in the grave so that he will understand
this language and answer in it.
Ibn Hajar (may Allaah have mercy on him) said:
With regard to the questioning by the two angels, the apparent meaning
of the saheeh hadeeth is that it will be in Arabic, because it says
that they will say to him: "What do you know about this man?" etc.
However itmay also be understood as meaning that each person will be
addressed in his own language. End quote.
Al-Imtaa' bi'l-Arba'een al-Mutabaayinatu'l-Samaa' (p. 122).
3 – That he will be questioned ina language that he understands.
This was mentioned by Ibn Hajar as a possibility, as stated above.
This was also stated in fatwas by the Standing Committee, and by
Shaykh Ibn 'Uthaymeen (mayAllaah have mercy on them).
It says in Fataawa al-Lajnah al-Daa'imah (3/450): When a person dies
and is buried, two angels come to him and ask him about his Lord, his
Prophet and his religion in a language that heunderstands. End quote.
Shaykh Ibn 'Uthaymeen (may Allaah have mercy on him) said:
One of the scholars said: He will be questioned in Syriac.
Subhaan-Allaah! Syriac is the language of the Christians. It seems –
and Allaah knows best –that this idea was taken from the Christians,
so that they couldboast and say, Our language is the language of
questioning in the grave for everyone who dies.
What appears to be the case is that he will be questioned in whatever
language he understands. If he is an Arab then he will be questioned
in Arabic and if he is a non-Arab then he will be questioned in hisown
language. End quote.
Sharh al-'Aqeedah al-Safaareeniyyah (p. 435), Dar al-Watan.
In our opinion it is better to refrain from commenting on that because
there is no saheeh text on this issue, and concerning oneself with
these details is something which will not benefit the questioner in
either religious or worldly terms.It is sufficient for him to believe
that he will be questioned in his grave, and to ask Allaah to help him
to obey Him and to inspire him with the right answers, and to make him
steadfast when he is questioned.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him)was asked
the following question:
How will the people be addressed on the Day of Resurrection? Will
Allaah addressthem in Arabic? Is it true that thelanguage of the
people of Hell will be Farsi and that the language of the people of
Paradise will be Arabic?
He (may Allaah have mercy on him) replied:
It is not known which language the people will speak on that Day or in
which language they will hear the words of the Lord, may He be
glorified and exalted,because Allaah has not told us anything about
that, and neitherhas His Messenger (peace and blessings of Allaah be
upon him). It is not true that Farsi is the language of the people of
Hell or that Arabic is the language of the people of Paradise. We do
not know of any dispute concerning that among the Sahaabah (may Allaah
be pleased with them); rather they all refrained from discussing that,
because discussing such matters is unnecessary talk. But there was a
dispute concerning that among later scholars.
Some people said that they will speak in Arabic, and others said:
Except the people of Hell, who will answer in Farsi, which will be
their language in Hell. Others said: They will be speak in Syriac,
because it is the language of Adam, and from it all other languages
stemmed. Others said: Except the people of Paradise, who will speak
Arabic.
None of the proponents of these arguments have any evidence, whether
based on reason or textual evidence. Rather they are claims that are
devoid of any evidence. Allaah knows best and is Most Wise. End quote.
Majmoo' al-Fataawa (4/300).
And Allaah knows best.
Spending time watching movies and soap operas and playing games in Ramadaan
Some fasting people spend most of the day in Ramadaan watching movies
and soap operas on videos and TVs, and playing cards. What is the
ruling on that?
Praise be to Allaah.
Muslims, whether they are fasting or not, should fear Allaah with
regard to what they are doing and not doing at all times. They must
avoid that which Allaah has forbidden, namely watching obscene movies
which show things that Allaah has forbidden such as naked and
semi-naked pictures, or reprehensible programs, or things which appear
on TV that go against the laws of Allaah, such as images, singing,
musical instruments and misleading ideas. Every Muslim, whether he is
fasting or not, must avoid playing with cards and other kinds of
games, because that involves witnessing evil and doing wrong, and
because it alsocauses hardness and disease in the heart, makes a
person take the laws of Allaah lightly and makes him find it too
difficult to do the things that Allaah has enjoined, such as praying
in congregation and other obligations, and makes him fall into doing
many haraam things. Allaah says (interpretation of the meaning):
"And of mankind is he who purchases idle talks (i.e. music, singing)
to mislead (men) from the path of Allaah without knowledge, and takes
it (the pathof Allaah, or the Verses of the Qur'aan) by way of
mockery. For such there will be a humiliating torment (in the
Hell-fire).
And when Our Verses (of the Qur'aan) are recited to such a one, he
turns away in pride, as if he heard them not — as if there were
deafness in his ear. So announce to him a painful torment"[Luqmaan
31:6-7]
And He says in Soorat al-Furqaan,describing the slaves of the Most
Merciful (interpretation of the meaning):
"And those who do not bear witness to falsehood, and if they pass by
some evil play or evil talk, they pass by it with dignity"[al-Furqaan
25:72]
Falsehood (al-zoor) includes all kinds of evil, and the phrase "do not
bear witness" means that they do not attend where these things are
happening.
The Prophet (peace and blessingsof Allaah be upon him) said: "There
will be among my ummahpeople who will permit adultery, silk, alcohol
and musical instruments." (Narrated by al-Bukhaari in his Saheeh in a
mu'allaq majzoom report). What is meant by adultery is illegal sexual
relations, and musical instruments include singing. Allaah has
forbidden to the Muslims all means that lead to haraam things, and
undoubtedly watching bad movies and the evils that are shown on TV are
among the means that lead to haraam things or lead one to take such
matters lightly without denouncing them. And Allaah is the One Whose
help we seek.
and soap operas on videos and TVs, and playing cards. What is the
ruling on that?
Praise be to Allaah.
Muslims, whether they are fasting or not, should fear Allaah with
regard to what they are doing and not doing at all times. They must
avoid that which Allaah has forbidden, namely watching obscene movies
which show things that Allaah has forbidden such as naked and
semi-naked pictures, or reprehensible programs, or things which appear
on TV that go against the laws of Allaah, such as images, singing,
musical instruments and misleading ideas. Every Muslim, whether he is
fasting or not, must avoid playing with cards and other kinds of
games, because that involves witnessing evil and doing wrong, and
because it alsocauses hardness and disease in the heart, makes a
person take the laws of Allaah lightly and makes him find it too
difficult to do the things that Allaah has enjoined, such as praying
in congregation and other obligations, and makes him fall into doing
many haraam things. Allaah says (interpretation of the meaning):
"And of mankind is he who purchases idle talks (i.e. music, singing)
to mislead (men) from the path of Allaah without knowledge, and takes
it (the pathof Allaah, or the Verses of the Qur'aan) by way of
mockery. For such there will be a humiliating torment (in the
Hell-fire).
And when Our Verses (of the Qur'aan) are recited to such a one, he
turns away in pride, as if he heard them not — as if there were
deafness in his ear. So announce to him a painful torment"[Luqmaan
31:6-7]
And He says in Soorat al-Furqaan,describing the slaves of the Most
Merciful (interpretation of the meaning):
"And those who do not bear witness to falsehood, and if they pass by
some evil play or evil talk, they pass by it with dignity"[al-Furqaan
25:72]
Falsehood (al-zoor) includes all kinds of evil, and the phrase "do not
bear witness" means that they do not attend where these things are
happening.
The Prophet (peace and blessingsof Allaah be upon him) said: "There
will be among my ummahpeople who will permit adultery, silk, alcohol
and musical instruments." (Narrated by al-Bukhaari in his Saheeh in a
mu'allaq majzoom report). What is meant by adultery is illegal sexual
relations, and musical instruments include singing. Allaah has
forbidden to the Muslims all means that lead to haraam things, and
undoubtedly watching bad movies and the evils that are shown on TV are
among the means that lead to haraam things or lead one to take such
matters lightly without denouncing them. And Allaah is the One Whose
help we seek.
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