1b] She cannot make up thefasts that she missed because she is too weak

1b]
as an excuse not to do what Allah has enjoined upon him of offering expiation. Allah, may He be exalted, says (interpretation of the meaning):
“Say (O Muhammad SAW):Whether you hide what isin your hearts or reveal it, Allah knows it, and He knows what is in the heavens and what is in the earth. And Allah is Able to do all things.”
[Aal ‘Imraan 3:29]
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1a] She cannot make up thefasts that she missed because she is too weak

1a]
no excuse, it will not be accepted, because the Prophet (blessings and peace of Allah be upon him) said: “Whoever does an action that is not part of this matter of ours will have itrejected.” And because he has transgressed the limits set by Allah, and transgressing the limits set by Allah is wrongdoing, and good deeds are not accepted from the wrongdoer. Allah, may He be exalted, says (interpretation of themeaning):
“And whoever transgresses the limits ordained by Allah, then such are the Zalimoon (wrong-doers, etc.)”
[al-Baqarah 2:229].
And just as if he did this act of worship before the time for it began, it wouldnot be accepted from him,by the same token if he does it after the time for it has ended it will not be accepted from him unless he had an excuse.
End quote from Majmoo‘ Fataawa ash-Shaykh Ibn ‘Uthaymeen, 19/89
Thirdly:
If a person is not able to make up what he owes ofRamadan, because his excuse is ongoing, such assickness for which there isno hope of a cure, then hehas to feed one poor person for each day.
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allah have mercy onhim) was asked:
There is a woman who did not fast during Ramadan because of giving birth, and she did not make up that month. That was a long time ago,and she cannot fast. Whatis the ruling?
He replied:
What is this woman has to do is repent to Allah from what she has done, because it is not permissible for a person to delay making up Ramadan fasts until the next Ramadan except with a legitimate shar‘i excuse. So she has to repent, then if she is able to fast, even if it is on separate days, then she should fast. If she is not able to fast, then it depends. If it is for an ongoing reason, she should feed one poor person for each day; if it isfor a temporary reason which it is hoped will come to an end, she should wait until that reason no longer applies, then make up the days she owes. End quote
19/answer to question no.361
Fourthly:
What the Muslim should do is guard his oaths and not make too many vows.Allah, may He be exalted, says (interpretation of themeaning):
“And protect your oaths (i.e. do not swear much)”
[al-Maa’idah 5:89].
If he breaks his oath, thenhe must offer expiation. Allah, may He be exalted, says (interpretation of themeaning):
“Allah will not punish you for what is unintentional in your oaths, but He will punish you for your deliberate oaths; for its expiation (a deliberate oath) feed ten Masakin (poor persons), on a scale of the average of that with which you feed your own families; or clothe them; or manumit a slave.But whosoever cannot afford (that), then he should fast for three days…”
[al-Maa’idah 5:89].
It is not valid to offer expiation by fasting, except for one who cannot afford to feed or clothe ten poor persons, or to free a slave.
See the answer to question no. 45676 for detailed information on expiation for breaking an oath (kafaarat yameen).
Fifthly:
If a person is unable to offer expiation, in that he cannot make up the days when he did not fast in Ramadan, or feed the poor for that, or he is unable to offer expiation for breaking an oath altogether, then the obligation to feed the poor and offer expiation is waived in his case, because of the shar‘i principle that obligations are waived when one is unable to fulfil them.
Shaykh Ibn ‘Uthaymeen (may Allah have mercy onhim) said: If a person is required to offer expiation for breaking an oath, but he cannot affordto feed poor persons and he is not able to fast, thenit is waived in his case, because Allah, may He be exalted, says (interpretation of the meaning):
“So keep your duty to Allaah and fear Him as much as you can”
[al-Taghaabun 64:16]
“Allaah burdens not a person beyond his scope”
[al-Baqarah 2:286].
And the Prophet (blessings and peace of Allah be upon him) said: “If I command you do a thing, then do as much of it as you can.”
And he does not have to do anything, because one of the established principles (in Islam) is thatobligations are waived if one is unable to do them, and one should then move to the alternative, ifthere is an alternative, or to something else if there is no alternative. If the alternative is not possible either, then it is waived altogether.
End quote from Fataawa Noor ‘ala’d-Darb
We should point out here that there is a difference between real inability to fast and simply fearing hardship. Whatever a person decides, he will be questioned about that, so he should fear Allah regarding that and realisethat Allah, may He be glorified and exalted, can see into his heart and knows how he really is; He knows whether he is really incapable or :->
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She cannot make up thefasts that she missed because she is too weak

I am 24 years old, and I owe many days when I broke the fast in Ramadanand I have not fasted them. What I mean is: I did not fast due to circumstances for 8 days each year from the age of 12 to the age of 24. And I swore many vows to Allah, saying that I would never do that again, but I did not fast. I am in poor health and fasting exhausts me. I am able to fast Ramadan but I do notknow what I should do with regard to the days I owe, and I do not have any income with which tofeed the poor; my family are the ones who spend on me. I hope you can help me. I worked it out and found that I have to offer more than 100 fasts other than in Ramadan, and this is very difficult for me because of my health.
Praise be to Allah.
Firstly:
You should realize that Allah, may He be glorified and exalted, has enjoined fasting Ramadan upon Hisslaves, as He says (interpretation of the meaning):
“O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)”
[al-Baqarah 2:183].
And He has forbidden not fasting, except for those who have legitimate shar‘i excuses, such as those who are sick, travellers and menstruating women. Allah, may He be exalted, says (interpretation of themeaning):
“and whoever is ill or on ajourney, the same number(of days which one did not observe Sawm (fasts) must be made up) from other days”
[al-Baqarah 2:185].
Secondly:
It is not clear from your question what the excuse is for which you have stopped fasting in Ramadan, but one of two scenarios must apply:
1. That it is because of alegitimate shar‘i excuse such as menses, sickness, travel and the like, for which Allah has permitted breaking the fast. In that case there is no sin on youfor not fasting, because it is breaking the fast for a legitimate reason according to sharee‘ah. But you should have made up those days and not delayed it until the next Ramadan came without you having madeup what you owed from the previous Ramadan.
Based on that, you have to repent from what you have done and make up those days that are required from you. They do not have to be done consecutively; you can divide them however you want so that it will not betoo difficult for you. You also have to feed one poor person for each day, because you delayed making up the days you owed until the next Ramadan came. If you do not have anything with which to feed poor persons or to offer as expiation, then you do not have to do anything.
2. That there was no legitimate shar‘i excuse for it, and it was carelessness or negligenceon your part. If a person breaks the fast in Ramadan deliberately, with no shar‘i excuse, then it must be one of two things:
(i) He did not fastat all on one or more daysduring Ramadan, so he did not start to fast in the first place. In this case he is sinning by not fasting, and he has to repent but he does not have to makeit up according to some ofthe scholars, because if a person deliberately delaysacts of worship that are connected to a particular time until that time is over, Allah will never accept them, and there is no benefit in making them up. What he has to do is repent from what hedid of transgressing the limits set by Allah, may Hebe glorified and exalted. All he has to do is repent sincerely and do a lot of good and righteous deeds.
(ii) He started to fast one day in Ramadan, then broke the fast duringthe day, deliberately and with no excuse. In this case, he has to repent to Allah and make up that day.
Shaykh Ibn ‘Uthaymeen (may Allah have mercy onhim) was asked about theruling on breaking the fast during the day in Ramadan with no excuse.
He replied:
Breaking the fast during the day in Ramadan with no excuse is a major sin and the one who does that is regarded as a faasiq (rebellious evildoer). He has to repentto Allah and make up thatday. That is, if he starts to fast and during the day hebreaks the fast with no excuse, then he has incurred sin, and he has tomake up that day when he broke the fast, becausewhen he started it, it became binding upon himto complete it, and he started it on the basis thatit was obligatory. Therefore he has to make it up, like a vow.
But if he deliberately did not fast at all with no excuse, then the more correct view is that he does not have to make it up, because it will not benefit him at all, as it will never be accepted from him. The basic principle with regard to the act of worship that is connected to a specific time is that if it is delayeduntil that specific time hasended with no excuse, it will not be accepted, because :->
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Hadith: 12000 muslims will not be defeated - sahih?

Riyad as-Salihin (The Meadows of the Righteous)
by Imam Nawawi
167. Chapter: On the Recommendation to have company on a journey and
the travellers should appoint someone as their amir whom they will
obey.
961. Ibn 'Abbas reported that the Prophet, may Allah bless him and
grant him peace, said, "The best [number] of companions is four, and
the best of expeditions is 400 and the best of armies is 4000.12,000
Muslims will not be defeated for lack of numbers."
- [Abu Dawud and at-Tirmidhi]
Assalamu alaykom,
A. Can someone confirm the soundness of this hadith?
B. Is there a website where one can enter an hadith or part of an
hadith into a seach engine& obtain its soundness?

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