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Sunday, August 5, 2012

Meaning of Allah breathed His soul into man

Assalam-o-Alaikum,
I have recently come across some people who believe that the verse in
Surah As Sajdah "Then He proportioned him and breathed into him from
His soul and made for you hearing and vision and hearts; little are
yougrateful." refers to soul which was made of Allah'snoor. Can I get
any explanation from Imam Bukhari's Kitab ul Tafseer?Plus, does it
make any sense to you that spirit (and not the body) was made of
Allah's noor and is eternal i.e the bodies will decay but the spirits
are there in Barzakh and cannot die? Any help would be appreciated.
JazakAllah!

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4a] How can he rid himself of jealousy towards his brothers?

4a]
the evil deeds
[Hood 11:114]
3- Reading the seerah (biography) of the Messenger
(peace and blessings of Allaah be upon him), seeing how hekept away
from hasad and how he loved good for others, even for his enemies.
Among the useful books on seerah is Noor al-Yaqeen fi Seerat Sayyid
al-Mursaleen.
[Translator's note: a well-known book of seerah which is available in
English is "Al-Raheeq al-Makhtoom (the Sealed Nectar) – Biography of
theNoble Prophet (peace andblessings of Allaah be upon him), by
Safi-ur-Rahmaan al-Mubarakpuri]
4- Reading the biographies and stories ofthe Sahaabah
in books such as Suwar min Hayaatal-Sahaabah by 'Abd al-Rahmaan Ra'fat
al-Basha)
5- If any such thoughts (of hasad, etc.) cross your
mind, then seek refuge with Allaah from the accursed Shaytaan, and
keep yourself busy with something that will make you forget these
insinuating whispers and thoughts.
6- If the Shaytaan manages to instil hasad in your
heart, then beware lest you say or do anything which will show that
hasad. Every person has his or her share of hasad. Shaykh al-Islam Ibn
Taymiyah said: "Nobody is free fromhasad, but the noble person hides
it whilst the base person shows it." (Amraad al-Quloob). A person will
not be brought to account for whatever crosses his mind, but he will
be brought to account for what he says and does. The Prophet (peace
and blessings of Allaah be upon him) said: "Allaah will forgive my
ummah for their mistakes, what they forget and what theyare forced to
do." (Narrated by al-Bukhaari, 2033).
7- If you feel that you are jealous of a specific
person, then buy him a gift and shake hands with him. The Prophet
(peace and blessings of Allaah be upon him) said: "Shake hands, for
this will dispel rancour, and exchange gifts and love one another, for
this will dispel hatred." (Narrated by Maalik in al-Muwatta', 1413).
Hasad is the result of hatred, whose oppositeis love, the way of which
is giving gifts and spreading (the greeting of) salaam, because the
Prophet (peace and blessings of Allaah be upon him) said: "You will
not enter Paradise until you believe, and you will not believe until
you love one another. Shall I not tell you of that which will
strengthen love between you? Spread (the greetingof) salaam amongst
yourselves." (Narrated by Muslim, 81).
Shaykh al-Islam Ibn Taymiyah said in his bookAmraad al-Quloob
(diseases of the heart):
"Whoever find in himself any hasad towards another has to try to
neutralize it by means of taqwa (piety, consciousness of Allaah) and
sabr (patience). So he should hate that (the feeling of hasad) in
himself… But the one whodoes wrong to his brotherby word or deed will
be punished for that. The onewho fears Allaah and is patient, however,
is not included among the wrongdoers, and Allaah will benefit him by
his taqwa."
And Allaah knows best.

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4] How can he rid himself of jealousy towards his brothers?

4]
to be a true beliver 1 quility is to love for your brother what u love
for yourself. Al humdurilla this is easy to do with my blood brother,
but very difficult to do this for any of my muslim brothers except a
few , the reason being is that when i see my muslim brother betterthen
me in anything i feel jealous, i thing it's pride(brother i make
duaato allah to forgive me for felling like this but when isee my
muslim brother again,this feeling comes back again)
I want to fell happy seeing my muslim brotherprosper and i want to
fell sad when he's sad.but whenever i see people praising my muslim
brother i fell jealous.
i also fell like wanting formy muslim brother janatul ferdose but
whenever my muslim brother tells me something which will benefit me
for deen, i want to practice it but saythan comes and tell me that if
i practice it then my muslim brother would get the same rewards as i
would and sohis stage will be higher then minein jannah, my nafs
sometimes fall for this trap. i would like to knowhow i can get total
cure from this problem.
Praise be to Allaah.
What every Muslim is obliged to do, as you mentioned, is to love for
his brother what he loves for himself of good things,and to hate for
his brother what he hates for himself of bad things. Thisdoes not mean
that he cannot like for himself what he likes for others. Ifhe sees
that his brother has something that he does not, and he wishes that he
had it too, this is ghibtah (envy that is free from malice); if he
wishes that the blessing would be taken away from them, this is called
hasad (destructive jealousy).
The Muslim needs to strive against his own self(jihaad al-nafs) so
that his heart will be free of jealousy towards his Muslim brothers.
If he sincerely loves his brothers, most of these problems from which
he is suffering will disappear.When the Muslim realizes how great his
virtue and status will be when he loves his brothers and loves good
things for them, and when he knows how great his reward will be if he
treats them well, this will motivate him to treat them well in all
ways, andto strive to benefit his brothers instead of being
preoccupied with jealous thoughts of what they have and he doesn't.
Shaykh Muhammad al-Duwaysh.
You have to think long and hard about the wordsof Allaah
(interpretation of the meaning):
"That is the Grace of Allaah which He bestows on whom He wills
[al-Maa'idah 5:54]
"It is We Who portion out between them their livelihood in this world,
and We raised some of them above others in ranks, so that some may
employ others in their work
[al-Zukhruf 43:32]
Hasad (destructive jealousy) causes a great deal of harm in this
worldand in the Hereafter. Al-Tirmidhi narrated from al-Zubayr ibn
al-'Awaam that the Prophet (peace and blessings of Allaah be upon him)
said:
"There has come to you the disease of the nations before you, jealousy
and hatred. This is the 'shaver' (destroyer); I do not say that it
shaves hair, but that it shaves (destroys) faith. By the One in
WhoseHand is my soul, you will not enter Paradise until you believe,
and you will not believe until you love one another. Shall I not tell
you of that which will strengthen love between you? Spread (the
greetingof) salaam amongst yourselves." (A hasan hadeeth. Jaami'
al-Tirmidhi, 2434).
Concerning the meaning of the phrase "it shaves (destroys) faith",
al-Tayyibi said: "i.e., hatred takes away faith like a razor takes
away hair." (Tuhfat al-Ahwadhi bi Sharh Jaami' al-Tirmidhi).
It seems, my brother, thatyou know the ruling and are aware of the
consequences, and that you want to rid yourself of this blameworthy
characteristic. Here are some solutions for you.
1- Make du'aa' (supplication) to Allaah and ask Him to
rid you of this problem. The Prophet(peace and blessings of Allaah be
upon him) used to say in his du'aa', "Wa'hdi qalbi wa'slul sakheemata
sadri (guide my heart and remove ill will from my breast)." Thephrase
"guide my heart" means to the straight path, and "remove ill will from
my breast" means take away all insincerity, rancour and hatred.
2- Pondering themeanings of the Qur'aan and reading it
frequently, especially the verses which speak of hasad (destructive
jealousy), because reading the Qur'aan brings one a great deal of
hasanaat (reward for good deeds). Allaah says (interpretationof the
meaning):
"Verily, the good deeds remove the evil deeds
[Hood 11:114] :->

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3a] How to protect oneself against the evil eye

3a]
are:
"A'oodhu bi kalimaat Allaah al-taammaati min sharri maa khalaq (I seek
refuge in the perfect words of Allaah from the evil of that which He
has created)."
(Narrated by Muslim, al-Dhikr wa'l-Du'aa, 4881)
It was narrated that Ibn 'Abbaas (may Allaah be pleased with them
both) said: "The Prophet (peace and blessings of Allaah be upon him)
used to seek refuge with Allaah for al-Hasan and al-Husayn. He said:
'Your father [i.e., Ibraaheem] used to seek refuge with Allaah for
Ismaa'eel and Ishaaq withthese words: A'oodhu bi kalimaat Allaah
al-taammah min kulli shaytaanin wa haammah wa min kulli 'aynin laammah
(I seek refuge inthe perfect words of Allaah, from every devil and
every poisonous reptile, and from every bad eye).'"(Narrated by
al-Bukhaari, Ahaadeeth al-Anbiyaa', 3120).
With regard to the meaning of laammah (translated here as
"bad"),al-Khattaabi said: "What ismeant here is every disease or harm
that a person may suffer such as insanity or mental disturbance."
It was narrated from Abu Sa'eed that Jibreel came to the Prophet
(peace andblessings of Allaah be upon him) and said: "O Muhammad, are
you ill?" He said, "Yes." He said, "Bismillaahi arqeeka min kulli
shay'in yu'dheeka, min sharri kulli nafsin aw 'aynin haasid Allaahu
yashfeek, bismillaahi arqeek (In the name of Allaah I perform ruqyah
for you, from everything that is harming you, from the evil of every
soul or envious eye may Allaah heal you, in the name of Allaah I
perform ruqyah for you)." (Narrated by Muslim, al-Salaam, 4056)
Undoubtedly, when a person persists in reciting the adhkaar (dhikr)
for morning and evening, andthe adhkaar for going to sleep, and
others, this willhave a great effect in protecting him from the evil
eye, because it will belike a stronghold for him, by Allaah's Leave.
So everyone should strive to recite these adhkaar. One of the best
treatments is the use of ruqyah, which the Messenger of Allaah (peace
and blessings of Allaah be upon him) permitted for protection from the
evil eye and he instructed people to use it.
It was narrated that 'Aa'ishah (may Allaah be pleased with her) said:
"The Messenger of Allaah (peace and blessings of Allaah be upon him)
commanded me, or he commanded (the people) to use ruqyah to deal with
the evil eye."
(narrated by al-Bukhaari, al-Tibb, 5297)
And it was narrated that 'Aa'ishah (may Allaah be pleased with her)
said: "The man who cast the evil eye would be commanded to do wudoo',
and then the man who was affected would wash himself with (the
water)."
(Narrated by Abu Dawood, al-Tibb, 3382. Al-Albaani said, in Saheeh
Sunan Abi Dawood, its isnaad is saheeh. No. 3282)
These are some of the du'aa's and treatments which offer protection –
by Allaah's leave – from the evil eye and from destructive envy
(hasad). We ask Allaah to protect us from that. And Allaah knows best.
See Zaad al-Ma'aad by Ibn al-Qayyim, 4/162.

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