Question : Does fasting have any social benefits?
Response : Yes, it has social benefits. From them is the feelingpeople have that they are one nation eating at one time and fasting at one time. The wealthy one is cognizant of Allaah's blessings and is sympathetic to the poor. Fasting lessens shaytaan's treachery to the son of Aadam. In fasting there is pietyof Allaah, and piety of Allaah strengthens the bonds between the individuals of the community.
Shaykh Ibn al-'Uthaymeen / (Fataawa Ramadan, Volume 1/Page 37/Fatwa No.10), also (Fiqh al-'Ibaadaat libni 'Uthaymeen, Page 170)/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Saturday, August 4, 2012
The social benefits of fasting
The virtues of feeding the fasting person
Question : Some people hold banquets and give invitations in Ramadan making it a month of occasions. Others slaughter, and distribute the meat, in charity andmake other types of effort with food. What is the ruling regarding this?
Response : Yes, offering food in Ramadan has extra virtue due to the nobility of the time and the need that the fasting people havefor food. The Prophet (sal-Allaahu`alayhe wa sallam) said: ((Whoever feeds a fasting person will have a reward like that of his reward (i.e. the one fasting))), so preparing food in this month for the needy is from the best of actions because (the reward for giving) charity in the month of Ramadan is multiplied more than in the other months.
Shaykh Ibn Fowzaan / (Fataawa Ramadan, Volume 1/Page 38/Fatwa No.11), also (al- Fataawa libni Fowzaan - Kitaab ad-Da'wah, Volume 1/ Page 153-154)/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
Response : Yes, offering food in Ramadan has extra virtue due to the nobility of the time and the need that the fasting people havefor food. The Prophet (sal-Allaahu`alayhe wa sallam) said: ((Whoever feeds a fasting person will have a reward like that of his reward (i.e. the one fasting))), so preparing food in this month for the needy is from the best of actions because (the reward for giving) charity in the month of Ramadan is multiplied more than in the other months.
Shaykh Ibn Fowzaan / (Fataawa Ramadan, Volume 1/Page 38/Fatwa No.11), also (al- Fataawa libni Fowzaan - Kitaab ad-Da'wah, Volume 1/ Page 153-154)/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
The ruling concerning neglecting to fast
Question : What is the ruling regarding a Muslim who neglected to fast without a permissible excuse for a number of years? He was fulfilling the other obligations upon him. Doeshe make them up or seek to expiate them? How would he make these months up if he had to?
Response : The ruling regarding a person who neglected to fast inRamadan whilst he was eligible for that, whether male or female, is that he has disobeyed Allaah and His Messenger and has fallen into a major sin. It is upon him torepent to Allaah due to this, as well as having to make up all that he missed. He must also feed a poor person for each day he missed if he is able to do so. If heis a poor person and cannot feedthem, then it is enough for him tomake up the days along with repentance. This is because fasting in Ramadan is a great obligation. Allaah ordained it upon the Muslims and the Messenger (sal-Allaahu `alayhe wa sallam) has mentioned that it is one of the five pillars of Islaam. If he denies the obligation of fasting Ramadan then he is, by that, a disbeliever, belying Allaah and His Messenger. He must be asked to repent from the one in authority through the Islaamic courts. If he does not repent it is obligatory to kill him due to his apostasy, and due to the saying of the Messenger (sal-Allaahu `alayhe wa sallam) that"…whoever changes his religion (from Islaam) then kill him." Reported by Bukhaaree. However,if he did not fast due to illness or travel there is no sin upon him. It is obligatory upon him to make up these fasts once he has recovered from his illness or returned from his travel due to Allaah's saying in the Qur.aan:"and he who was ill or on a journey the prescribed period should be made up by days later".[Soorah al-Baqarah, Aayah 185].
Shaykh Ibn Baaz / (Fataawa Ramadan, Volume 1/Page 50/Fatwa No.17)/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
Response : The ruling regarding a person who neglected to fast inRamadan whilst he was eligible for that, whether male or female, is that he has disobeyed Allaah and His Messenger and has fallen into a major sin. It is upon him torepent to Allaah due to this, as well as having to make up all that he missed. He must also feed a poor person for each day he missed if he is able to do so. If heis a poor person and cannot feedthem, then it is enough for him tomake up the days along with repentance. This is because fasting in Ramadan is a great obligation. Allaah ordained it upon the Muslims and the Messenger (sal-Allaahu `alayhe wa sallam) has mentioned that it is one of the five pillars of Islaam. If he denies the obligation of fasting Ramadan then he is, by that, a disbeliever, belying Allaah and His Messenger. He must be asked to repent from the one in authority through the Islaamic courts. If he does not repent it is obligatory to kill him due to his apostasy, and due to the saying of the Messenger (sal-Allaahu `alayhe wa sallam) that"…whoever changes his religion (from Islaam) then kill him." Reported by Bukhaaree. However,if he did not fast due to illness or travel there is no sin upon him. It is obligatory upon him to make up these fasts once he has recovered from his illness or returned from his travel due to Allaah's saying in the Qur.aan:"and he who was ill or on a journey the prescribed period should be made up by days later".[Soorah al-Baqarah, Aayah 185].
Shaykh Ibn Baaz / (Fataawa Ramadan, Volume 1/Page 50/Fatwa No.17)/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
The ruling concerning leaving off fasting due tolaziness
Question : Is a person who leavesoff fasting due to laziness and heedlessness like the one that leaves off prayer in the respect that he is a disbeliever (kaafir)?
Response : The one that leaves off fasting out of heedlessness and laziness is not a disbeliever. That is because the basic rule is that a person remains upon his Islaam until sufficient proof shows that he is outside Islaam. There is no proof that the personthat leaves off fasting is outside the fold of Islaam if he left it due to laziness and heedlessness. Thisis not the same as prayer because the texts from the Book of Allaah and the Sunnah of His Messenger (sal-Allaahu `alayhe wa sallam) and the sayings of thecompanions all show that the person that leaves off praying through heedlessness and laziness is a disbeliever (kaafir.). 'Abdullaah ibn Shaqeeq said:"…the companions of the Messenger of Allaah (sal-Allaahu `alayhe wa sallam) didn't consider as disbelief (kufr) the leaving off of any actions except prayer". It is obligatory to call thisperson who is neglecting to fast due to laziness and heedlessness to fast. If he refuses he should bebanished until he fasts.
Shaykh Ibn al-'Uthaymeen / (Fataawa Ramadan, Volume 1/Page 51/Fatwa No.18)/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
Response : The one that leaves off fasting out of heedlessness and laziness is not a disbeliever. That is because the basic rule is that a person remains upon his Islaam until sufficient proof shows that he is outside Islaam. There is no proof that the personthat leaves off fasting is outside the fold of Islaam if he left it due to laziness and heedlessness. Thisis not the same as prayer because the texts from the Book of Allaah and the Sunnah of His Messenger (sal-Allaahu `alayhe wa sallam) and the sayings of thecompanions all show that the person that leaves off praying through heedlessness and laziness is a disbeliever (kaafir.). 'Abdullaah ibn Shaqeeq said:"…the companions of the Messenger of Allaah (sal-Allaahu `alayhe wa sallam) didn't consider as disbelief (kufr) the leaving off of any actions except prayer". It is obligatory to call thisperson who is neglecting to fast due to laziness and heedlessness to fast. If he refuses he should bebanished until he fasts.
Shaykh Ibn al-'Uthaymeen / (Fataawa Ramadan, Volume 1/Page 51/Fatwa No.18)/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
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