Once, a Bedouin was asked what made an unsophisticated man like him
believe in Allah.
Bedouin: "Do you see these marks in the sand?"
Man: "Yes."
Bedouin: "What do they tell you?"
Man: "A camel went by."
Bedouin: "Did you see the camel?"
Man: "No, but these footprints in the sand suggest that a camel made them."
Bedouin: "Do you see these mountains?"
Man: "Yes."
Bedouin: "They are indicative to me that Allahmade them."
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Friday, August 3, 2012
Bedouin's logic prove the existence of God
Thursday, August 2, 2012
Always reciting Qunoot in Witr every night
What is the ruling on reciting the du’aa’ of Qunoot every night after Witr?.
Praise be to Allaah.
There is nothing wrong with that. The du’aa’ of Qunoot is Sunnah and the Prophet (blessings and peace of Allah be upon him) used to recite Qunoot. He taught Qunootand the words of Qunoot in Witr to al-Hasan, so it isSunnah. If you recite it every night, there is nothing wrong with that, and if you omit it on some occasions so that the people will know thatit is not obligatory, there is nothing wrong with that either. If the imam omits Qunoot on some occasions so that the people will know that is not obligatory, there is nothing wrong with that. When the Prophet (blessings and peace of Allah be upon him) taughtal-Hasan Qunoot, he did not tell him to omit it on some days. This indicates that if he does it persistently, there is nothing wrong with that.
Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him)
Fataawa Noor ‘ala al-Darb,
/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
Praise be to Allaah.
There is nothing wrong with that. The du’aa’ of Qunoot is Sunnah and the Prophet (blessings and peace of Allah be upon him) used to recite Qunoot. He taught Qunootand the words of Qunoot in Witr to al-Hasan, so it isSunnah. If you recite it every night, there is nothing wrong with that, and if you omit it on some occasions so that the people will know thatit is not obligatory, there is nothing wrong with that either. If the imam omits Qunoot on some occasions so that the people will know that is not obligatory, there is nothing wrong with that. When the Prophet (blessings and peace of Allah be upon him) taughtal-Hasan Qunoot, he did not tell him to omit it on some days. This indicates that if he does it persistently, there is nothing wrong with that.
Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him)
Fataawa Noor ‘ala al-Darb,
/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
Is Laylat al-Qadr different in different countries?
Is Laylat al-Qadr the samenight for all Muslims, or is it different in different countries?.
Praise be to Allaah.
It is the same night, even thought it starts at different times in differentcountries. So in the Arab lands it begins when the sun sets in those countries, and in African countries it also begins when the sun sets there, and so on. Whenever the sun sets in a people’s land, it has begun for them, even if that process lasts more than twenty hours. So for one group ofpeople their night is regarded as Laylat al-Qadr, then for the next group of people, their night is regarded as Laylatal-Qadr. And there is no reason the angels cannot descend to one group of people and also another.
And Allah knows best.
Shaykh ‘Abd-Allah ibn Jibreen (may Allah have mercy on him)/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
Praise be to Allaah.
It is the same night, even thought it starts at different times in differentcountries. So in the Arab lands it begins when the sun sets in those countries, and in African countries it also begins when the sun sets there, and so on. Whenever the sun sets in a people’s land, it has begun for them, even if that process lasts more than twenty hours. So for one group ofpeople their night is regarded as Laylat al-Qadr, then for the next group of people, their night is regarded as Laylatal-Qadr. And there is no reason the angels cannot descend to one group of people and also another.
And Allah knows best.
Shaykh ‘Abd-Allah ibn Jibreen (may Allah have mercy on him)/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
He followed his imam in Taraweeh to pray ‘Isha’, then he followed him again for the last two rak’ahs
I missed ‘Isha’ prayer and the imam began to pray Taraweeh. I joined the prayer with the imam with the intention of praying ‘Isha’. The imam prayed two rak’ahs then he said the salaam, and I remained sitting but did not say the salaam. When he stood up to pray again I stood up with him and completed my ‘Isha’ prayer with him. Is the way I offered this prayer correct? If it was not correct, what should I do?.
Praise be to Allaah.
The scholars differed concerning the ruling on offering an obligatory prayer behind an imam who is offering a naafil prayer. We have quoted some of the scholarly opinions on this matter inthe answer to question number 79136 .
Imam al-Shafaa’i and Ibn al-Mundhir are of the view that this is permissible, and this is also narrated from Ahmad. The scholars of the Standing Committee and Shaykh Ibn Baaz also favoured this view, and inthe question mentioned above we quoted him as saying that it is permissible, namely praying ‘Isha’ behind one who is praying Taraweeh, and that the person praying behind him should complete his prayer on his own after the imam says the salaam.
As for what the questioner did, sitting after the imam said the salaam so that he could follow him in the next two rak’ahs of Taraweeh, there are two scholarly opinions concerning the one who starts his prayer on his own -- can he follow an imam who is leading a congregation? Some of them said that this is not allowed and some of them said that it is valid.
Shaykh al-‘Uthaymeen didnot give a definitive opinion concerning this action and he said, after stating that it is permissible for one who isoffering an obligatory prayer to pray behind onewho is offering a naafil prayer, which includes it being permissible to offer ‘Isha’ prayer behind one who is praying Taraweeh:
Rather what I am not sureabout is their waiting for the imam until he starts the next two rak’ahs and completing the prayer with him. This is what I am not sure about, because the Messenger (blessings and peace of Allah be upon him) said: “Whatever you catch up with, pray, and whatever you miss, complete it.” The apparent meaning is that a person should complete what he missed with his imam on his own, meaning that he should not wait until the imam starts another prayer. Rather we say: When the imam says the salaam at the end of the prayer in which you caught up with him, then complete the prayer and do not wait until he startsanother prayer. End quote.
Fataawa Noor ‘ala al-Darb(Tape no. 15, side B)
Al-Nawawi thought it more likely that this is permissible, as he said:
If he prays ‘Isha’ behind Taraweeh, that is permissible, and when theimam says the salaam, he should stand up to do the remaining two rak’ahs. It is better for him to complete them on his own. If the imam gets up to do two more rak’ahs ofTaraweeh, he should formthe intention to follow him again in his two rak’ahs. There are two opinions as to whether it is permissible for one whostarted the prayer on his own to then intend to follow the imam. The more correct view is that it is valid. End quote.
Al-Majmoo’ Sharh al-Muhadhdhab, 4/270
Based on this, the prayer was valid and you do not have to repeat it, but it is better -- in the future -- tocomplete your prayer on your own and not to join with the imam again.
The brother who asked this question does not have to repeat the prayer or to repeat the two rak’ahs. The ‘Isha’ prayer that he offered behind theimam who was praying Taraweeh is valid. But we think that it is better for him to complete what remains for him of his prayer on his own. But if he follows the last two rak’ahs with the imam again, that is permissible.
And Allah knows best.
/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
Praise be to Allaah.
The scholars differed concerning the ruling on offering an obligatory prayer behind an imam who is offering a naafil prayer. We have quoted some of the scholarly opinions on this matter inthe answer to question number 79136 .
Imam al-Shafaa’i and Ibn al-Mundhir are of the view that this is permissible, and this is also narrated from Ahmad. The scholars of the Standing Committee and Shaykh Ibn Baaz also favoured this view, and inthe question mentioned above we quoted him as saying that it is permissible, namely praying ‘Isha’ behind one who is praying Taraweeh, and that the person praying behind him should complete his prayer on his own after the imam says the salaam.
As for what the questioner did, sitting after the imam said the salaam so that he could follow him in the next two rak’ahs of Taraweeh, there are two scholarly opinions concerning the one who starts his prayer on his own -- can he follow an imam who is leading a congregation? Some of them said that this is not allowed and some of them said that it is valid.
Shaykh al-‘Uthaymeen didnot give a definitive opinion concerning this action and he said, after stating that it is permissible for one who isoffering an obligatory prayer to pray behind onewho is offering a naafil prayer, which includes it being permissible to offer ‘Isha’ prayer behind one who is praying Taraweeh:
Rather what I am not sureabout is their waiting for the imam until he starts the next two rak’ahs and completing the prayer with him. This is what I am not sure about, because the Messenger (blessings and peace of Allah be upon him) said: “Whatever you catch up with, pray, and whatever you miss, complete it.” The apparent meaning is that a person should complete what he missed with his imam on his own, meaning that he should not wait until the imam starts another prayer. Rather we say: When the imam says the salaam at the end of the prayer in which you caught up with him, then complete the prayer and do not wait until he startsanother prayer. End quote.
Fataawa Noor ‘ala al-Darb(Tape no. 15, side B)
Al-Nawawi thought it more likely that this is permissible, as he said:
If he prays ‘Isha’ behind Taraweeh, that is permissible, and when theimam says the salaam, he should stand up to do the remaining two rak’ahs. It is better for him to complete them on his own. If the imam gets up to do two more rak’ahs ofTaraweeh, he should formthe intention to follow him again in his two rak’ahs. There are two opinions as to whether it is permissible for one whostarted the prayer on his own to then intend to follow the imam. The more correct view is that it is valid. End quote.
Al-Majmoo’ Sharh al-Muhadhdhab, 4/270
Based on this, the prayer was valid and you do not have to repeat it, but it is better -- in the future -- tocomplete your prayer on your own and not to join with the imam again.
The brother who asked this question does not have to repeat the prayer or to repeat the two rak’ahs. The ‘Isha’ prayer that he offered behind theimam who was praying Taraweeh is valid. But we think that it is better for him to complete what remains for him of his prayer on his own. But if he follows the last two rak’ahs with the imam again, that is permissible.
And Allah knows best.
/ - - - :-> Transtors: 1.http://free-translation.imtranslator.net/lowres.asp 2.http://translate.google.com/m?twu=1&hl=en&vi=m&sl=auto&tl=en
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