This is something that is very personal and important to me. I hope
that you will learn and benefit from it. Let me begin by
saying"Bismillah".
When I first started University I had met another Muslim brother. We
had become good friends, but this friendshipwas not like any other
ordinary friendship, I would have done anything for him, he was like
my real brother.
During our last year of University, this brother of mine announced
that he was engaged and that he was to be married after he graduates
this year and finds himself a job. I was glad for him and so was he.
He talked non stop about getting married, I was sort of getting
jealous of him because the brother had it made for him, finishing
school, getting married, and especially coming from a wealthy family.
One day this brother was to meet me at the coffee shop. He showed up,
but astonishingly he wasn't smiling and wasn't talkingabout his
fiancee. I asked him what was wrong, he asked if we could talk
somewhere privately and we did. Finally I knew why he was upset.
He had told me that he found out that he had a brain tumor which was
malignant, which meant ithad become cancerous. When he told me the
news his voice was quivering and tears were streaming down his cheeks.
I had never seen him like this before. I tried keepingin my tears and
I tried notto show that I was hurt also. I was burning up inside and
things were racing through my mind. Ikept thinking how could have this
happened? A man who had everything made and had everything perfect. I
kept it inside because I did not want him to see me upset.
I saw this brother slowly go down. He had to drop out of school at his
last year because he began to loose his memory and he started to
repeat himself over again. He did not have a chance at school without
his memory. This brother was intelligent, but after he became lost.
He had told his fiancee and her family and her parents did not want
theirdaughter to marry him, because he had no job and basically no
future.
This was hard for him, I remember he would cry to me about her and how
he cared for her and how hopeless he felt.
Later the brother had problems writing and his right eyesight was
fading.The tumor was on the leftside of his brain so it affected
everything on hisright. Because of his memory loss the brother soon
forgot suras and he even forgot how to pray. A year later his right
arm was paralyzed and his eyesight was taken away from him.
It was the hardest thing for me to see. The brotherI loved so much was
going through so much. I began coming over everyday helping him recite
suras.
When I was reciting sura Fatiha to him and he was slowly repeating
after me.I looked at him and I thought, This was the same brother who
was sointelligent and was to finish school, this was the same brother
who came from such a wealthy family, this was the same brother who
talked for days about getting married and raising a family, this was
the same brother who had everything. But now he can barely remember
what I said to him ten minutes a ago, he can't get married, and now he
is struggling to read Qur'an, he was not much of a practicing Muslim
so it was harder for him to recite the Qur'an.
This man was now turning towards Allah, he dropped EVERYTHING and
turned towards Allah. Allah gave him everythingand he could take
everything away just as easily.
A month ago, I had gottena call saying that the brother passed away
and that his janaza is today. I washed his body with a couple of other
brothers and I saw his lifeless body. He was buried and after I
returned home. Thenext day I sat down wondering to myself about the
power of Allah. My brother's death made me realize that we forget what
our purpose of being here is for: To serve Allah. You could have
everything, but do you have anything that is important? I spent six
years knowing this brother, and caring for him. I never once shed a
tear when he was alive and not even when he passed away. But the day
after his death I did cry because I thought about the power of Allah.
I thought about my brother. We always say that we will return to
Allah, but we never really believe it. If we did then we would
struggle to read Qur'an and pray to Allah like my brother did. My
brother had his eyesight taken away fromhim, his arm was paralyzed and
his memory was lost but he still got up every morningand he insisted,
and I repeat insisted on recitingthe Qur'an. But we are able, but we
still do not struggle to read the Qur'an. We do not really believe
that we will return to Allah or else we would struggle for Allah.
--
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Wednesday, August 1, 2012
Eyes open at the face of death
Recognise the bounties of Allah - story of three men
Once Rasulullah sallallahu alayhi wa sallam related that there were
three men from the Banu Isra'eel. One of them was a leper, the other
bald, and the third blind. Allah Ta'ala wanted to test them, so He
sent an angel to them. The angel first went to the leper and asked
him: "What would you like best?" He replied:"I would like a nice
complexion, a beautiful skin, and that this sicknessgoes away from me
whereby people do not allow me to sit with themand which they hate."
Theangel passed his hand over the body of that person. He was
immediately cured and a nice skin and beautiful complexion appeared.
Theangel then asked him:"What type of wealth do you like the most?" He
replied: "Camels." So he gave him a pregnant camel and told him: "May
Allah Ta'ala give you barakah in this."
The angel then went to the bald person and askedhim: "What would you
like best?" He replied:"That my hair grows nicely and that this
sickness which people dislike goes away from me!" The angel passed
hishand over his head, he was immediately cured and beautiful hair
began to grow. He then asked him: "What type of wealth do you like the
most?" He replied:"Cows." So he gave him a pregnant cow and told him:
"May Allah Ta'ala give you barakah in this."
Eventually, the angel went to the blind person and asked him: "What
would you like most?" He replied: "That Allah gives me back my sight
so that I may be able to see everyone." The angel passed his hand over
his eyes and Allah gave him back his sight. He then asked him: "What
type of wealth do you like the most?" He replied:"Goats." So he was
given apregnant goat. The animals of all three delivered their babies.
In a short time, the jungle was filled with his camels,his cows, and
his goats.
Thereafter, under the orders of Allah Ta'ala, thatangel went in his
previousform to the leper and saidto him: "I am a poor person. All my
provisions for my journey are finished. Today I have no means of
reaching home except through Allah and then through your help. In the
name of that Allah who has blessed you witha nice skin and a
beautifulcomplexion, I ask you for a camel which I could rideand reach
my home." He replied: "Get far away from here! I have a lot of other
commitments to fulfil. I do not have anything to spare which I could
give you." The angelsaid: "I think I recognize you. Were you not a
leper,for which people despisedyou? Were you not very poor, and then
Allah blessed you with so muchof wealth?" He replied:"What are you
talking? I inherited this wealth frommy ancestors." The angel said:
"If you are lying, may Allah return you as you were before."
The angel then went to the bald person in his previous form and asked
him the same questions and he also replied in the same way. So the
angel said to him: "If you are lying, may Allah return you as you were
before."
Eventually he went to the blind person in that same original form and
said to him: "I am a traveller and all my provisions are finished.
Today I have no means except Allah and then you. In the name of that
Being who returned to you your eye-sight, I ask you for a goat with
which I could do my workand complete my journey." He replied:"Without
doubt, I was blind. It was only out of His mercy that Allah Ta'alagave
me back my eye-sight. Take as much as you want and leave behind as
much as you want. By Allah, I will not stop you from taking anything."
The angel replied: "Keep your wealth with you, I do not want anything.
I had only come to test you three. Now the test is over. Allahis
pleased with you and displeased with the other two."
Lesson: Just imagine, that because of the ungratefulness of those two,
all those bounties were taken away and they were left as they were
before. Allah became displeased with them and they are forsaken both
in this world and in the hereafter. Due to his gratefulness, that
person'sbounties remained intact, Allah was pleased with him, and he
is contented both in this world and in the hereafter.
--
- - - - - - -
three men from the Banu Isra'eel. One of them was a leper, the other
bald, and the third blind. Allah Ta'ala wanted to test them, so He
sent an angel to them. The angel first went to the leper and asked
him: "What would you like best?" He replied:"I would like a nice
complexion, a beautiful skin, and that this sicknessgoes away from me
whereby people do not allow me to sit with themand which they hate."
Theangel passed his hand over the body of that person. He was
immediately cured and a nice skin and beautiful complexion appeared.
Theangel then asked him:"What type of wealth do you like the most?" He
replied: "Camels." So he gave him a pregnant camel and told him: "May
Allah Ta'ala give you barakah in this."
The angel then went to the bald person and askedhim: "What would you
like best?" He replied:"That my hair grows nicely and that this
sickness which people dislike goes away from me!" The angel passed
hishand over his head, he was immediately cured and beautiful hair
began to grow. He then asked him: "What type of wealth do you like the
most?" He replied:"Cows." So he gave him a pregnant cow and told him:
"May Allah Ta'ala give you barakah in this."
Eventually, the angel went to the blind person and asked him: "What
would you like most?" He replied: "That Allah gives me back my sight
so that I may be able to see everyone." The angel passed his hand over
his eyes and Allah gave him back his sight. He then asked him: "What
type of wealth do you like the most?" He replied:"Goats." So he was
given apregnant goat. The animals of all three delivered their babies.
In a short time, the jungle was filled with his camels,his cows, and
his goats.
Thereafter, under the orders of Allah Ta'ala, thatangel went in his
previousform to the leper and saidto him: "I am a poor person. All my
provisions for my journey are finished. Today I have no means of
reaching home except through Allah and then through your help. In the
name of that Allah who has blessed you witha nice skin and a
beautifulcomplexion, I ask you for a camel which I could rideand reach
my home." He replied: "Get far away from here! I have a lot of other
commitments to fulfil. I do not have anything to spare which I could
give you." The angelsaid: "I think I recognize you. Were you not a
leper,for which people despisedyou? Were you not very poor, and then
Allah blessed you with so muchof wealth?" He replied:"What are you
talking? I inherited this wealth frommy ancestors." The angel said:
"If you are lying, may Allah return you as you were before."
The angel then went to the bald person in his previous form and asked
him the same questions and he also replied in the same way. So the
angel said to him: "If you are lying, may Allah return you as you were
before."
Eventually he went to the blind person in that same original form and
said to him: "I am a traveller and all my provisions are finished.
Today I have no means except Allah and then you. In the name of that
Being who returned to you your eye-sight, I ask you for a goat with
which I could do my workand complete my journey." He replied:"Without
doubt, I was blind. It was only out of His mercy that Allah Ta'alagave
me back my eye-sight. Take as much as you want and leave behind as
much as you want. By Allah, I will not stop you from taking anything."
The angel replied: "Keep your wealth with you, I do not want anything.
I had only come to test you three. Now the test is over. Allahis
pleased with you and displeased with the other two."
Lesson: Just imagine, that because of the ungratefulness of those two,
all those bounties were taken away and they were left as they were
before. Allah became displeased with them and they are forsaken both
in this world and in the hereafter. Due to his gratefulness, that
person'sbounties remained intact, Allah was pleased with him, and he
is contented both in this world and in the hereafter.
--
- - - - - - -
Tuesday, July 31, 2012
Ramadan 2012, The 12th Day
The believers are brothers, so make peace between your brothers and
have fear of Allah so that hopefully you will gain mercy. (Surat
al-Hujurat, 10)
Do not envy each other, donot bid against each other,do not hate each
other, do not turn your backs on each other, and let none ofyou sell
upon the sale of another. Be slaves of Allah,brothers. A Muslim is the
brother of a Muslim, he does not wrong him, fail to assist him, lie to
him nor despise him. (Imam an-Nawawi, The Complete Forty Hadith, p.
122)
Many Muslims fail to attachsufficient important to the global reign of
Islam. It really is amazing. They genuinely attach importance to
prayer, and the hajj, but not to the global reign of the faith. They
do not even consider it important for the faith to spread in the
regions where they live. Nor among their own families. Yet this is the
greatest religious obligation. The Qur'an talks about this from start
to finish. (A9 TV, March 6, 2012)
Muslims Who Desire The Oppression In The World To End Should Seek For
The Islamic Union With All Their Hearts
Unity, cooperation, solidarity, friendship, self-sacrifice, support,
and similar other qualities are some of the beautiful attributes which
are the underlying foundation of the Qur'anic morality. This is stated
in many sayings of Our Prophet (saas). One of them reads:
'Believers are like the different parts of a building, each one
supporting the other.' Then he demonstrated what he meant by
interlocking his fingers. (Hadith of Al-Bukhari and Muslim, Words of
the Prophet Muhammad, p. 67)
Allah in many verses of theQur'an states that believers are guardians
of each other. The word"guardian [wali]" means friend, protector,
helper and supporter. According to this, fellow Muslims are obligated
to acquire each other as friends, defend each other and support each
other, because this is a command of Allah to them.
In a verse from Allah, the believers are required to guard one another:
Your friend is only Allah and His Messenger and those who believe:
those who perform prayer and give the alms, and bow. (Surat al-Ma'ida,
55)
In the next verse, Allah reveals that the believers befriending and
guarding each other would definitely be victorious in the intellectual
struggle they wage against the unbelievers:
As for those who make Allah their friend, and His Messenger and those
who believe: it is the party of Allah who are victorious! (Surat
al-Ma'ida, 56)
From this verse and many more verses of the Qur'an it is understood
that whenbelievers love and befriendone another, support each other,
they will surely end all evil that the unbelievers have been
implementing on believersand will establish good morality on earth
ordainedby Allah. Obviously, in order to stop injustices, oppressions
and wrongdoings against all Muslims in many parts of the world today,
they must embrace each other, eliminating the distance between them
and form the Islamic Union as soon as possible. Allah informs us in a
verse of the environment which will occur when believers do not unite:
Those who disbelieve are the friends and protectors of one another. If
you do not act in this way there will be turmoil in the land and great
corruption. (Surat al-Anfal, 73)
There is no doubt that no conscientious Muslim fearing Allah would
want to undertake the responsibility for the disorder and the
oppression that result from their turning their backs on their
brothers and sisters and not uniting. However, everyone who does not
strive for the unification ofMuslims will be responsible for the pain,
suffering, oppression and injustice they witness.
Our brothers and sisters who want to stop the persecution should pray
as"O Lord, bring about the Islamic Union soon"
All Muslims who love Allah,our Prophet (saas), and their Muslim
brothers and sisters, should feel the responsibility and want the
Islamic world to be in unity in order to bring peace and security to
the millions living in captivity, oppressed, persecuted, subjected to
torture, driven from their homes and forced to live in poverty around
the globe. In fact, the shortest, the most efficient and accurateway
to save our brothers and sisters is to ensure theIslamic Union.
Our brothers and sisters who want the Islamic Union in order to save
the Muslim world should pray as "O Lord, bring about theIslamic Union
soon," "establish the Islamic Union now." Allah answersbelievers'
prayers. Our brothers and sisters who pray this beautiful prayer will
soon see that their prayers come true inshaAllah. Persistently engaged
in this prayer andacting accordingly, believers will no doubt be
greatly rewarded.
Sectarian fighting must end; the differences shouldnot be seen as
justificationfor separation.
--
- - - - - - -
have fear of Allah so that hopefully you will gain mercy. (Surat
al-Hujurat, 10)
Do not envy each other, donot bid against each other,do not hate each
other, do not turn your backs on each other, and let none ofyou sell
upon the sale of another. Be slaves of Allah,brothers. A Muslim is the
brother of a Muslim, he does not wrong him, fail to assist him, lie to
him nor despise him. (Imam an-Nawawi, The Complete Forty Hadith, p.
122)
Many Muslims fail to attachsufficient important to the global reign of
Islam. It really is amazing. They genuinely attach importance to
prayer, and the hajj, but not to the global reign of the faith. They
do not even consider it important for the faith to spread in the
regions where they live. Nor among their own families. Yet this is the
greatest religious obligation. The Qur'an talks about this from start
to finish. (A9 TV, March 6, 2012)
Muslims Who Desire The Oppression In The World To End Should Seek For
The Islamic Union With All Their Hearts
Unity, cooperation, solidarity, friendship, self-sacrifice, support,
and similar other qualities are some of the beautiful attributes which
are the underlying foundation of the Qur'anic morality. This is stated
in many sayings of Our Prophet (saas). One of them reads:
'Believers are like the different parts of a building, each one
supporting the other.' Then he demonstrated what he meant by
interlocking his fingers. (Hadith of Al-Bukhari and Muslim, Words of
the Prophet Muhammad, p. 67)
Allah in many verses of theQur'an states that believers are guardians
of each other. The word"guardian [wali]" means friend, protector,
helper and supporter. According to this, fellow Muslims are obligated
to acquire each other as friends, defend each other and support each
other, because this is a command of Allah to them.
In a verse from Allah, the believers are required to guard one another:
Your friend is only Allah and His Messenger and those who believe:
those who perform prayer and give the alms, and bow. (Surat al-Ma'ida,
55)
In the next verse, Allah reveals that the believers befriending and
guarding each other would definitely be victorious in the intellectual
struggle they wage against the unbelievers:
As for those who make Allah their friend, and His Messenger and those
who believe: it is the party of Allah who are victorious! (Surat
al-Ma'ida, 56)
From this verse and many more verses of the Qur'an it is understood
that whenbelievers love and befriendone another, support each other,
they will surely end all evil that the unbelievers have been
implementing on believersand will establish good morality on earth
ordainedby Allah. Obviously, in order to stop injustices, oppressions
and wrongdoings against all Muslims in many parts of the world today,
they must embrace each other, eliminating the distance between them
and form the Islamic Union as soon as possible. Allah informs us in a
verse of the environment which will occur when believers do not unite:
Those who disbelieve are the friends and protectors of one another. If
you do not act in this way there will be turmoil in the land and great
corruption. (Surat al-Anfal, 73)
There is no doubt that no conscientious Muslim fearing Allah would
want to undertake the responsibility for the disorder and the
oppression that result from their turning their backs on their
brothers and sisters and not uniting. However, everyone who does not
strive for the unification ofMuslims will be responsible for the pain,
suffering, oppression and injustice they witness.
Our brothers and sisters who want to stop the persecution should pray
as"O Lord, bring about the Islamic Union soon"
All Muslims who love Allah,our Prophet (saas), and their Muslim
brothers and sisters, should feel the responsibility and want the
Islamic world to be in unity in order to bring peace and security to
the millions living in captivity, oppressed, persecuted, subjected to
torture, driven from their homes and forced to live in poverty around
the globe. In fact, the shortest, the most efficient and accurateway
to save our brothers and sisters is to ensure theIslamic Union.
Our brothers and sisters who want the Islamic Union in order to save
the Muslim world should pray as "O Lord, bring about theIslamic Union
soon," "establish the Islamic Union now." Allah answersbelievers'
prayers. Our brothers and sisters who pray this beautiful prayer will
soon see that their prayers come true inshaAllah. Persistently engaged
in this prayer andacting accordingly, believers will no doubt be
greatly rewarded.
Sectarian fighting must end; the differences shouldnot be seen as
justificationfor separation.
--
- - - - - - -
The Sunnah is to hasten to break one’s fast
I would like to know if breaking fast (iftar) is fard (obligatory)or?
When a person apporching to the Masjid for Salatul Maghrib, during the
time of iftar, should he/she break the fast and join in the prayer or
pray first and then break the fast. I hope my question is clear
enough. Please, answer me in details and may Allah blessyou with His
mercy.
The Sunnah is to hasten to break one's fast. This is what is indicated
by the ahaadeeth. It was narratedfrom Sahl ibn Sa'd that the Messenger
of Allaah (peaceand blessings of Allaah be upon him) said: "The people
will still be fine so long as they hasten to break their fast."
(Narratedby al-Bukhaari, 1821; Muslim, 1838)
What one should do is to hasten to break the fast byeating small
morsels that will calm one's hunger, then get up to pray, then ifone
wishes, one may comeback and eat more.
This is what the Prophet (peace and blessings of Allaah be upon him)
used to do. It was narrated that Anas ibn Maalik said: "The Prophet
(peace and blessings of Allaah be upon him) used to break his fast
before praying by eating fresh dates, and if there were no fresh dates
he would eat dried dates; if there were no dried dates, he would have
a few sips of water." (al-Sawm, 632; classed as saheeh by al-Albaani
in Saheeh Abi Dawood, no. 560)
Al-Mubaarakfoori said in his commentary on the hadeeth: "This
indicates the lengths to which the Prophet (peace and blessings of
Allaah be upon him) in order to hasten to break his fast."
--
- - - - - - -
When a person apporching to the Masjid for Salatul Maghrib, during the
time of iftar, should he/she break the fast and join in the prayer or
pray first and then break the fast. I hope my question is clear
enough. Please, answer me in details and may Allah blessyou with His
mercy.
The Sunnah is to hasten to break one's fast. This is what is indicated
by the ahaadeeth. It was narratedfrom Sahl ibn Sa'd that the Messenger
of Allaah (peaceand blessings of Allaah be upon him) said: "The people
will still be fine so long as they hasten to break their fast."
(Narratedby al-Bukhaari, 1821; Muslim, 1838)
What one should do is to hasten to break the fast byeating small
morsels that will calm one's hunger, then get up to pray, then ifone
wishes, one may comeback and eat more.
This is what the Prophet (peace and blessings of Allaah be upon him)
used to do. It was narrated that Anas ibn Maalik said: "The Prophet
(peace and blessings of Allaah be upon him) used to break his fast
before praying by eating fresh dates, and if there were no fresh dates
he would eat dried dates; if there were no dried dates, he would have
a few sips of water." (al-Sawm, 632; classed as saheeh by al-Albaani
in Saheeh Abi Dawood, no. 560)
Al-Mubaarakfoori said in his commentary on the hadeeth: "This
indicates the lengths to which the Prophet (peace and blessings of
Allaah be upon him) in order to hasten to break his fast."
--
- - - - - - -
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