3a]
Kaffara
During the fasting period, if one deliberately breaks his or her fast,
s/he must free one slave, or fast for sixty continuous days, or feed
sixty needy persons, or spend in charity an amount equal to feeding
sixty persons.
If one chooses to fast sixty days and the continuity is interrupted
for any reason,except menstruation, one has to start the sixty day
cycle all over again.
Breaking of the fast under exceptional conditions
Muslims are permitted to break their fast of Ramadan when there is a
danger to their health.
In this situation a Muslim should make up his/her fast later. The
missed fast(s) can be made up at any other time of the year,either
continuously or intermittently, except on the day of Eid-ul-Fitr and
the day of Eid-ul-Adha
Tarawih
These are special Sunnah prayers in the month of Ramadan. They follow
the Isha prayers. A minimum of eight and a maximum of twenty Rakat are
offered in pairs of two.
Lailat al-Qadr
Amongst the nights of Ramadan, there is one special night of Power
(Qadr) which is highlightedin Surah al-Qadr (Surah 97 in the Quran).
It has the significance of being better than a thousand months. (Quran 97:3).
This was the night when Quran was revealed to mankind. Prophet
Muhammad (peace and blessings be upon him) recommended Muslims search
for this night of Power (Qadr) in the odd nights of the last ten
nights in Ramadan.
Muslims spend the night inIbadah (worship), asking forgiveness of
their sins and reciting the Quran.
--
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Tuesday, July 31, 2012
3a] Fiqh of Ramadan: theHow-Tos of Fasting
3] Fiqh of Ramadan: theHow-Tos of Fasting
3]
The Obligation
Fasting is one of the five pillars of Islam. It is an act of obedience
and submission to Allah's commands through the highest degree of
commitment, sincerity andfaithfulness to seek Allah's mercy, to atone
for sins, errors, and mistakes and to avoid condemnation to Hell.
It is done out of deep love for God, with a genuine virtue of
devotion, honest dedication and closeness to Allah, for Fasting is for
Allah and Him alone.
The fasting during Ramadan is obligatory on every adult, sane, and ableMuslim.
Denial of the obligatory nature of fasting in the month of Ramadan
amounts to disbelief.
One who avoids fasting without genuine reasons isa sinner and
transgressor according to Islamic Shariah (Law).
Time: When to fast
Fasting in Islam involves abstinence from three primal physical needs
of human beings- food, drink,and sexual intercourse from dawn
(approximatelyone and a half hours before sunrise) to sunset during
the entire month ofRamadan.
Who is exempted from fasting
1. Children under the age ofpuberty and discretion;
2. The insane people who are unaccountable for their deeds. People of
these two categories are exempted from the duty of fasting and no
compensation or any other substitute is enjoined on them;
3. Men and women who are too old and feeble to undertake the
obligationof fasting and bear its hardships. Such people are exempted
from this duty, but they must offerat least one needy poor Muslim an
average full meal or its value per person day.
4. Sick people whose healthis likely to be severely affected by
fasting. They may postpone the fast, as long as they are sick, to a
later date and makeup for it, a day for aday;
5. People expecting hardship. Such people may break the fast
temporarily during their travel only and make up for it in later days,
a day for a day. But it is better for them, the Quran says,to keep the
fast if they can without causing extraordinary hardships;
6. Expectant women and women nursing their children may also break the
fast, if its observance is likely to endanger their own health or that
of their infants. But they must make up for the fast at a delayed
time, a day for a day;
7. Women in periods of menstruation (of a maximum of ten days). They
must postpone the fast till recovery and then make up for it, a day
for day.
The How To's of Fasting
Niyyah or Intention of Fast
To observe the fast, the intention of fasting is essential ( waajib ).
The intention should be made daily, preferably before dawn of each day
of fasting (in Ramadan).
Provision is made if someone has forgotten to express his intention
before dawn. In such a case one is allowed to express intention of
fasting before noon to avoid the invalidation of the fast.
The wording of Niyyah may be as follows:
"I intend to observe fast for today."
Suhoor
Suhoor is a light, predawn meal, recommended before actually fasting.
It isa blessing and hence recommended but not essential.
Any consumption of food or drink should cease at least five to ten
minutes before the onset of dawn.
Iftar
Iftar is an Arabic term meaning breaking the fast immediately after
the sunset. Iftar is a light snackconsisting of dates or desserts,
along with liquids, such as water, juiceor milk.
This is eaten after making the following Duaa (supplication) for
breaking the fast:
"Oh Allah! I fasted for your sake and I am breaking myfast from the
sustenance You blessed me with, accept it from me."
What breaks the fast
1. Intentional consumption of food, drink, medicine, or smoking during
the fasting.
2. Any injection which has some nutritional value.
3. Beginning of menstruation or post natal birth bleeding (even in the
last momentof sunset).
The conditions mentioned above invalidate fasting and require " Qada "
(making up only the missed day or days). However, intentional
intercourse during the hours of fasting invalidatesfasting and not
only requires "Qada" but also additional penalty ( Kaffara -see the
explanation of this below).
What does not break the fast
1. Eating or drinking by mistake, unmindful of the fast.
2. Unintentional vomiting.
3. Swallowing things whichare not possible to avoid,such as one's own
saliva, street dust, smoke, etc.
4. Brushing the teeth.
5. Bathing: if water is swallowed unintentionally, it does not
invalidate the fast. However, while fasting gargling should be
avoided.
6. Injection or I/V (Intravenous) which is solely medicinal and not nutritional.
7. In some special circumstances if the foodor drink is just tasted
and immediately removed out of the mouth without allowing it to enter
into the throat.
--
- - - - - - -
The Obligation
Fasting is one of the five pillars of Islam. It is an act of obedience
and submission to Allah's commands through the highest degree of
commitment, sincerity andfaithfulness to seek Allah's mercy, to atone
for sins, errors, and mistakes and to avoid condemnation to Hell.
It is done out of deep love for God, with a genuine virtue of
devotion, honest dedication and closeness to Allah, for Fasting is for
Allah and Him alone.
The fasting during Ramadan is obligatory on every adult, sane, and ableMuslim.
Denial of the obligatory nature of fasting in the month of Ramadan
amounts to disbelief.
One who avoids fasting without genuine reasons isa sinner and
transgressor according to Islamic Shariah (Law).
Time: When to fast
Fasting in Islam involves abstinence from three primal physical needs
of human beings- food, drink,and sexual intercourse from dawn
(approximatelyone and a half hours before sunrise) to sunset during
the entire month ofRamadan.
Who is exempted from fasting
1. Children under the age ofpuberty and discretion;
2. The insane people who are unaccountable for their deeds. People of
these two categories are exempted from the duty of fasting and no
compensation or any other substitute is enjoined on them;
3. Men and women who are too old and feeble to undertake the
obligationof fasting and bear its hardships. Such people are exempted
from this duty, but they must offerat least one needy poor Muslim an
average full meal or its value per person day.
4. Sick people whose healthis likely to be severely affected by
fasting. They may postpone the fast, as long as they are sick, to a
later date and makeup for it, a day for aday;
5. People expecting hardship. Such people may break the fast
temporarily during their travel only and make up for it in later days,
a day for a day. But it is better for them, the Quran says,to keep the
fast if they can without causing extraordinary hardships;
6. Expectant women and women nursing their children may also break the
fast, if its observance is likely to endanger their own health or that
of their infants. But they must make up for the fast at a delayed
time, a day for a day;
7. Women in periods of menstruation (of a maximum of ten days). They
must postpone the fast till recovery and then make up for it, a day
for day.
The How To's of Fasting
Niyyah or Intention of Fast
To observe the fast, the intention of fasting is essential ( waajib ).
The intention should be made daily, preferably before dawn of each day
of fasting (in Ramadan).
Provision is made if someone has forgotten to express his intention
before dawn. In such a case one is allowed to express intention of
fasting before noon to avoid the invalidation of the fast.
The wording of Niyyah may be as follows:
"I intend to observe fast for today."
Suhoor
Suhoor is a light, predawn meal, recommended before actually fasting.
It isa blessing and hence recommended but not essential.
Any consumption of food or drink should cease at least five to ten
minutes before the onset of dawn.
Iftar
Iftar is an Arabic term meaning breaking the fast immediately after
the sunset. Iftar is a light snackconsisting of dates or desserts,
along with liquids, such as water, juiceor milk.
This is eaten after making the following Duaa (supplication) for
breaking the fast:
"Oh Allah! I fasted for your sake and I am breaking myfast from the
sustenance You blessed me with, accept it from me."
What breaks the fast
1. Intentional consumption of food, drink, medicine, or smoking during
the fasting.
2. Any injection which has some nutritional value.
3. Beginning of menstruation or post natal birth bleeding (even in the
last momentof sunset).
The conditions mentioned above invalidate fasting and require " Qada "
(making up only the missed day or days). However, intentional
intercourse during the hours of fasting invalidatesfasting and not
only requires "Qada" but also additional penalty ( Kaffara -see the
explanation of this below).
What does not break the fast
1. Eating or drinking by mistake, unmindful of the fast.
2. Unintentional vomiting.
3. Swallowing things whichare not possible to avoid,such as one's own
saliva, street dust, smoke, etc.
4. Brushing the teeth.
5. Bathing: if water is swallowed unintentionally, it does not
invalidate the fast. However, while fasting gargling should be
avoided.
6. Injection or I/V (Intravenous) which is solely medicinal and not nutritional.
7. In some special circumstances if the foodor drink is just tasted
and immediately removed out of the mouth without allowing it to enter
into the throat.
--
- - - - - - -
Prophet's simple life
One of the Ansar (indigenous people of Madinah) once prepared food and
sent it to the home of 'Ali ibn Abi Talib (radhi Allahu 'anh). When
Ali and Fatimah sat down,Fatimah remembered her father, the Prophet of
Allah, and said, "This is such nice food, I wonder ifmy father has
eaten his dinner." Ali immediately went to invite him (salla Allahu
'alayhi wa sallam) over to their home for dinner. Rasul Allah
happilyaccepted the invitation and accompanied Ali home. As he entered
the house, he saw that Fatimah (radhi Allahu 'anha) had decorated the
house with expensive curtains. He immediately turned around and left.
Aliapproached him and asked, "Why are you upset, O Rasul Allah? What
have we done?" He calmly answered, "It is not permitted for a
Messenger of Allah to enter a house which has extravagant
decorations!"
Something to consider: If the Prophet were to visit YOUR home today,
would he feel comfortable and welcome entering it?
--
- - - - - - -
sent it to the home of 'Ali ibn Abi Talib (radhi Allahu 'anh). When
Ali and Fatimah sat down,Fatimah remembered her father, the Prophet of
Allah, and said, "This is such nice food, I wonder ifmy father has
eaten his dinner." Ali immediately went to invite him (salla Allahu
'alayhi wa sallam) over to their home for dinner. Rasul Allah
happilyaccepted the invitation and accompanied Ali home. As he entered
the house, he saw that Fatimah (radhi Allahu 'anha) had decorated the
house with expensive curtains. He immediately turned around and left.
Aliapproached him and asked, "Why are you upset, O Rasul Allah? What
have we done?" He calmly answered, "It is not permitted for a
Messenger of Allah to enter a house which has extravagant
decorations!"
Something to consider: If the Prophet were to visit YOUR home today,
would he feel comfortable and welcome entering it?
--
- - - - - - -
A bus driver converts to Islam
Several years ago an Imam moved to London, United Kingdom. He often
took the bus from his home to the downtown area. Some weeks after
hearrived, he had occasion to ride the same bus. When he sat down, he
discovered that the driver had accidentally given him a twenty pence
(a.k.a 'tuppence') too much change.
As he considered what to do, he thought to himself,you better give the
twenty pence back. It would be wrong to keep it. Then he thought, "Oh,
forget it, it's only tuppence. Who would worry about this little
amount? Anyway the bus company already gets toomuch fare; they will
nevermiss it. Accept it as a gift from Allah (swt) and keep quiet."
When his stop came, the Imam paused momentarily at the door, then he
handed the twenty pence back to the driver and said, "Here, yougave me
too much change". The driver with asmile, replied,"Aren't you the new
Imam in this area? I have been thinking lately about going to worship
at your Mosque.I just wanted to see what you would do, ifI gave you
too much change."
When the Imam, stepped off the bus, his knees became weak and soft,
heliterally grabbed the nearest light pole, and held on for support,
and looked up to the heavens and cried: "Oh Allah, I almost sold You
and Islamfor twenty pence!"
--
- - - - - - -
took the bus from his home to the downtown area. Some weeks after
hearrived, he had occasion to ride the same bus. When he sat down, he
discovered that the driver had accidentally given him a twenty pence
(a.k.a 'tuppence') too much change.
As he considered what to do, he thought to himself,you better give the
twenty pence back. It would be wrong to keep it. Then he thought, "Oh,
forget it, it's only tuppence. Who would worry about this little
amount? Anyway the bus company already gets toomuch fare; they will
nevermiss it. Accept it as a gift from Allah (swt) and keep quiet."
When his stop came, the Imam paused momentarily at the door, then he
handed the twenty pence back to the driver and said, "Here, yougave me
too much change". The driver with asmile, replied,"Aren't you the new
Imam in this area? I have been thinking lately about going to worship
at your Mosque.I just wanted to see what you would do, ifI gave you
too much change."
When the Imam, stepped off the bus, his knees became weak and soft,
heliterally grabbed the nearest light pole, and held on for support,
and looked up to the heavens and cried: "Oh Allah, I almost sold You
and Islamfor twenty pence!"
--
- - - - - - -
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