3]
The Obligation
Fasting is one of the five pillars of Islam. It is an act of obedience
and submission to Allah's commands through the highest degree of
commitment, sincerity andfaithfulness to seek Allah's mercy, to atone
for sins, errors, and mistakes and to avoid condemnation to Hell.
It is done out of deep love for God, with a genuine virtue of
devotion, honest dedication and closeness to Allah, for Fasting is for
Allah and Him alone.
The fasting during Ramadan is obligatory on every adult, sane, and ableMuslim.
Denial of the obligatory nature of fasting in the month of Ramadan
amounts to disbelief.
One who avoids fasting without genuine reasons isa sinner and
transgressor according to Islamic Shariah (Law).
Time: When to fast
Fasting in Islam involves abstinence from three primal physical needs
of human beings- food, drink,and sexual intercourse from dawn
(approximatelyone and a half hours before sunrise) to sunset during
the entire month ofRamadan.
Who is exempted from fasting
1. Children under the age ofpuberty and discretion;
2. The insane people who are unaccountable for their deeds. People of
these two categories are exempted from the duty of fasting and no
compensation or any other substitute is enjoined on them;
3. Men and women who are too old and feeble to undertake the
obligationof fasting and bear its hardships. Such people are exempted
from this duty, but they must offerat least one needy poor Muslim an
average full meal or its value per person day.
4. Sick people whose healthis likely to be severely affected by
fasting. They may postpone the fast, as long as they are sick, to a
later date and makeup for it, a day for aday;
5. People expecting hardship. Such people may break the fast
temporarily during their travel only and make up for it in later days,
a day for a day. But it is better for them, the Quran says,to keep the
fast if they can without causing extraordinary hardships;
6. Expectant women and women nursing their children may also break the
fast, if its observance is likely to endanger their own health or that
of their infants. But they must make up for the fast at a delayed
time, a day for a day;
7. Women in periods of menstruation (of a maximum of ten days). They
must postpone the fast till recovery and then make up for it, a day
for day.
The How To's of Fasting
Niyyah or Intention of Fast
To observe the fast, the intention of fasting is essential ( waajib ).
The intention should be made daily, preferably before dawn of each day
of fasting (in Ramadan).
Provision is made if someone has forgotten to express his intention
before dawn. In such a case one is allowed to express intention of
fasting before noon to avoid the invalidation of the fast.
The wording of Niyyah may be as follows:
"I intend to observe fast for today."
Suhoor
Suhoor is a light, predawn meal, recommended before actually fasting.
It isa blessing and hence recommended but not essential.
Any consumption of food or drink should cease at least five to ten
minutes before the onset of dawn.
Iftar
Iftar is an Arabic term meaning breaking the fast immediately after
the sunset. Iftar is a light snackconsisting of dates or desserts,
along with liquids, such as water, juiceor milk.
This is eaten after making the following Duaa (supplication) for
breaking the fast:
"Oh Allah! I fasted for your sake and I am breaking myfast from the
sustenance You blessed me with, accept it from me."
What breaks the fast
1. Intentional consumption of food, drink, medicine, or smoking during
the fasting.
2. Any injection which has some nutritional value.
3. Beginning of menstruation or post natal birth bleeding (even in the
last momentof sunset).
The conditions mentioned above invalidate fasting and require " Qada "
(making up only the missed day or days). However, intentional
intercourse during the hours of fasting invalidatesfasting and not
only requires "Qada" but also additional penalty ( Kaffara -see the
explanation of this below).
What does not break the fast
1. Eating or drinking by mistake, unmindful of the fast.
2. Unintentional vomiting.
3. Swallowing things whichare not possible to avoid,such as one's own
saliva, street dust, smoke, etc.
4. Brushing the teeth.
5. Bathing: if water is swallowed unintentionally, it does not
invalidate the fast. However, while fasting gargling should be
avoided.
6. Injection or I/V (Intravenous) which is solely medicinal and not nutritional.
7. In some special circumstances if the foodor drink is just tasted
and immediately removed out of the mouth without allowing it to enter
into the throat.
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Tuesday, July 31, 2012
3] Fiqh of Ramadan: theHow-Tos of Fasting
Prophet's simple life
One of the Ansar (indigenous people of Madinah) once prepared food and
sent it to the home of 'Ali ibn Abi Talib (radhi Allahu 'anh). When
Ali and Fatimah sat down,Fatimah remembered her father, the Prophet of
Allah, and said, "This is such nice food, I wonder ifmy father has
eaten his dinner." Ali immediately went to invite him (salla Allahu
'alayhi wa sallam) over to their home for dinner. Rasul Allah
happilyaccepted the invitation and accompanied Ali home. As he entered
the house, he saw that Fatimah (radhi Allahu 'anha) had decorated the
house with expensive curtains. He immediately turned around and left.
Aliapproached him and asked, "Why are you upset, O Rasul Allah? What
have we done?" He calmly answered, "It is not permitted for a
Messenger of Allah to enter a house which has extravagant
decorations!"
Something to consider: If the Prophet were to visit YOUR home today,
would he feel comfortable and welcome entering it?
--
- - - - - - -
sent it to the home of 'Ali ibn Abi Talib (radhi Allahu 'anh). When
Ali and Fatimah sat down,Fatimah remembered her father, the Prophet of
Allah, and said, "This is such nice food, I wonder ifmy father has
eaten his dinner." Ali immediately went to invite him (salla Allahu
'alayhi wa sallam) over to their home for dinner. Rasul Allah
happilyaccepted the invitation and accompanied Ali home. As he entered
the house, he saw that Fatimah (radhi Allahu 'anha) had decorated the
house with expensive curtains. He immediately turned around and left.
Aliapproached him and asked, "Why are you upset, O Rasul Allah? What
have we done?" He calmly answered, "It is not permitted for a
Messenger of Allah to enter a house which has extravagant
decorations!"
Something to consider: If the Prophet were to visit YOUR home today,
would he feel comfortable and welcome entering it?
--
- - - - - - -
A bus driver converts to Islam
Several years ago an Imam moved to London, United Kingdom. He often
took the bus from his home to the downtown area. Some weeks after
hearrived, he had occasion to ride the same bus. When he sat down, he
discovered that the driver had accidentally given him a twenty pence
(a.k.a 'tuppence') too much change.
As he considered what to do, he thought to himself,you better give the
twenty pence back. It would be wrong to keep it. Then he thought, "Oh,
forget it, it's only tuppence. Who would worry about this little
amount? Anyway the bus company already gets toomuch fare; they will
nevermiss it. Accept it as a gift from Allah (swt) and keep quiet."
When his stop came, the Imam paused momentarily at the door, then he
handed the twenty pence back to the driver and said, "Here, yougave me
too much change". The driver with asmile, replied,"Aren't you the new
Imam in this area? I have been thinking lately about going to worship
at your Mosque.I just wanted to see what you would do, ifI gave you
too much change."
When the Imam, stepped off the bus, his knees became weak and soft,
heliterally grabbed the nearest light pole, and held on for support,
and looked up to the heavens and cried: "Oh Allah, I almost sold You
and Islamfor twenty pence!"
--
- - - - - - -
took the bus from his home to the downtown area. Some weeks after
hearrived, he had occasion to ride the same bus. When he sat down, he
discovered that the driver had accidentally given him a twenty pence
(a.k.a 'tuppence') too much change.
As he considered what to do, he thought to himself,you better give the
twenty pence back. It would be wrong to keep it. Then he thought, "Oh,
forget it, it's only tuppence. Who would worry about this little
amount? Anyway the bus company already gets toomuch fare; they will
nevermiss it. Accept it as a gift from Allah (swt) and keep quiet."
When his stop came, the Imam paused momentarily at the door, then he
handed the twenty pence back to the driver and said, "Here, yougave me
too much change". The driver with asmile, replied,"Aren't you the new
Imam in this area? I have been thinking lately about going to worship
at your Mosque.I just wanted to see what you would do, ifI gave you
too much change."
When the Imam, stepped off the bus, his knees became weak and soft,
heliterally grabbed the nearest light pole, and held on for support,
and looked up to the heavens and cried: "Oh Allah, I almost sold You
and Islamfor twenty pence!"
--
- - - - - - -
2a] Sunnahs of Taraweeh Prayer
2a]
"Should I not be a thankful servant?" [9]
It is not being said that theTaraaweeh prayer offered in congregation
must be as long as this, but on mere reflection does it not leave much
to be questioned and sought when we compare our sadstate of affairs
today? What has befallen Muslimsthese days? In their Salaahand Qiyaam
is fast recitation of the verses of the Qur'aan and hurried movements
which hardly resemble the Ruku, Sujoodand other positions in Salaah -
what benefits can we possibly hope to secureby neglecting the Sunnah?
Best Time for Taraweeh:
The majority of mosques hold taraweeh prayer aftersalaat al-Ishaa, and
by doing so they are able to accommodate the varying needs and
conditions of those who attend, (i.e. amongst them there may be the
weak, sick, old etc.) attract more people due tothe convenient earlier
timing which in turn encourages families to bring along their younger
children and those being only a few of the benefits. Therefore it is
good thing and we know lslaam does not impose any hardships. However
if you are praying taraaweeh at home, then it is worth knowing that it
is best to delay the taraaweeh prayer to the last third portion of the
night. Allah's Messenger salla allahu alaihe wa-sallam said: "The
nearest that a slave comes to his Lord is during the middle of the
later portion of the night. If you can be among thosewho remember
Allaah, theExalted One, at that time then do so." [10]
Also, once when 'Umar ibn al-Kattaab went out during Ramadaan and
sawthe people praying taraaweeh, he commented, "prayer at thetime when
they sleep is better than at the time when they are praying it." Since
the people used to pray in the early part of the night. [11]
Know also dear reader; that it is the time when Allaah descends to the
lowest Heaven during the last third of the night, inquiring (though He
knows everything).
"[Is there anyone] who invokes Me, so that I may respond to his
invitation? [ls there anyone] who asksMe, so that I may grant him his
request? [Is there anyone] who seeks My forgiveness, so that I may
forgive him?" [12]
Laylatul-Qadr:
We are encouraged to exert our efforts even further; towards the end
of Ramadaan while seeking out Laylatul-Qadr. 'Aa'isha reported that
Allah's Messenger salla allahu alaihe wa-sallam used to exert himself
in devotion during the last ten nights to a greater extent than at any
other time. [13]
Allah's Messenger salla allahu alaihe wa-sallam said: "Whoever stands
[in prayer] in Lailatut Qadr outof Eemaan and seeking reward, then his
previous sins are forgiven." [Bukhariand Muslim]
Moderation:
As with all aspects in lslaam, moderation and consistency are the
cardinal words - avoiding the two extremes i.e. negligence and
excessiveness, and this is the correct position. He salla allahu
alaihe wa-sallam said: "The deedsof anyone of you will not save you
(from the hell fire)." They said, 'Even you (will not be saved by your
deeds) O Messenger of Allaah?" He said, "No, even I (will not be
saved) unlessand until Allaah bestows His Mercy on me. Therefore, do
good deeds properly. Sincerely and moderately, and worship Allaah in
the forenoon andduring a part of the night and always adopt a
middlemoderate, regular course whereby you will reach your target
(i.e. paradise)." [14]
Allah has ordained the compulsory prayer, after which the most
excellent prayer is the night prayer [15] and that which I have
mentioned regarding its characteristics is applicablein every prayer-
whether compulsory or voluntary (i.e. such as Taraaweeh). It is not
possible for us to perform prayer as it should be performed, or even
approach it, unless we know the detailed description of the Prophet's
(sallallahu alaihi wa-sallam) prayer. [16] I hope that the
significance of the Taraaweeh prayer has been correctly established
and I pray thatit's a benefit to all those rushing to fulfill his
command. "Pray as you have seen me praying." [l7]
FOOTNOTES:
1. Saheeh AL- Bukhari (eng. Tran. Vol.2, p. 126,no.227)
2. Fiqh us-Sunnah (v.2, p.28). It is preferred for women to pray at home.
3. Saheeh - Related by al-Bukhari from Urwah (eng, trans. Vol.3,
p.127, no.229) and Muslim from Aaisha' (eng. Trans.
Vol.1, p.367, no.1667). Note that this Hadeeth is a proof that
performing the Taraweeh prayer in congregation was a
Sunnah of the Prophet which Umar later revived and it was not a new
practice which he inventedas many claim.
4. Related by Ibn al-Mubaarak in Az-Zuhar [162/2 from al Kawaakib 575]
Aboo Dawood and Ahmed with a saheeh isnad.
5. Related by Muslim and Malik.
6. Saheeh related by al-Bukhari (eng. Trans. v.2, no.236) and Muslim.
7. Saheeh related by Muslim (eng. Trans. V.1, no. 1697) and Nasaa'ee.
8. Related by al-Bukhari (eng. Trans. vol. 1, Pg. 424 no.766)
--
- - - - - - -
"Should I not be a thankful servant?" [9]
It is not being said that theTaraaweeh prayer offered in congregation
must be as long as this, but on mere reflection does it not leave much
to be questioned and sought when we compare our sadstate of affairs
today? What has befallen Muslimsthese days? In their Salaahand Qiyaam
is fast recitation of the verses of the Qur'aan and hurried movements
which hardly resemble the Ruku, Sujoodand other positions in Salaah -
what benefits can we possibly hope to secureby neglecting the Sunnah?
Best Time for Taraweeh:
The majority of mosques hold taraweeh prayer aftersalaat al-Ishaa, and
by doing so they are able to accommodate the varying needs and
conditions of those who attend, (i.e. amongst them there may be the
weak, sick, old etc.) attract more people due tothe convenient earlier
timing which in turn encourages families to bring along their younger
children and those being only a few of the benefits. Therefore it is
good thing and we know lslaam does not impose any hardships. However
if you are praying taraaweeh at home, then it is worth knowing that it
is best to delay the taraaweeh prayer to the last third portion of the
night. Allah's Messenger salla allahu alaihe wa-sallam said: "The
nearest that a slave comes to his Lord is during the middle of the
later portion of the night. If you can be among thosewho remember
Allaah, theExalted One, at that time then do so." [10]
Also, once when 'Umar ibn al-Kattaab went out during Ramadaan and
sawthe people praying taraaweeh, he commented, "prayer at thetime when
they sleep is better than at the time when they are praying it." Since
the people used to pray in the early part of the night. [11]
Know also dear reader; that it is the time when Allaah descends to the
lowest Heaven during the last third of the night, inquiring (though He
knows everything).
"[Is there anyone] who invokes Me, so that I may respond to his
invitation? [ls there anyone] who asksMe, so that I may grant him his
request? [Is there anyone] who seeks My forgiveness, so that I may
forgive him?" [12]
Laylatul-Qadr:
We are encouraged to exert our efforts even further; towards the end
of Ramadaan while seeking out Laylatul-Qadr. 'Aa'isha reported that
Allah's Messenger salla allahu alaihe wa-sallam used to exert himself
in devotion during the last ten nights to a greater extent than at any
other time. [13]
Allah's Messenger salla allahu alaihe wa-sallam said: "Whoever stands
[in prayer] in Lailatut Qadr outof Eemaan and seeking reward, then his
previous sins are forgiven." [Bukhariand Muslim]
Moderation:
As with all aspects in lslaam, moderation and consistency are the
cardinal words - avoiding the two extremes i.e. negligence and
excessiveness, and this is the correct position. He salla allahu
alaihe wa-sallam said: "The deedsof anyone of you will not save you
(from the hell fire)." They said, 'Even you (will not be saved by your
deeds) O Messenger of Allaah?" He said, "No, even I (will not be
saved) unlessand until Allaah bestows His Mercy on me. Therefore, do
good deeds properly. Sincerely and moderately, and worship Allaah in
the forenoon andduring a part of the night and always adopt a
middlemoderate, regular course whereby you will reach your target
(i.e. paradise)." [14]
Allah has ordained the compulsory prayer, after which the most
excellent prayer is the night prayer [15] and that which I have
mentioned regarding its characteristics is applicablein every prayer-
whether compulsory or voluntary (i.e. such as Taraaweeh). It is not
possible for us to perform prayer as it should be performed, or even
approach it, unless we know the detailed description of the Prophet's
(sallallahu alaihi wa-sallam) prayer. [16] I hope that the
significance of the Taraaweeh prayer has been correctly established
and I pray thatit's a benefit to all those rushing to fulfill his
command. "Pray as you have seen me praying." [l7]
FOOTNOTES:
1. Saheeh AL- Bukhari (eng. Tran. Vol.2, p. 126,no.227)
2. Fiqh us-Sunnah (v.2, p.28). It is preferred for women to pray at home.
3. Saheeh - Related by al-Bukhari from Urwah (eng, trans. Vol.3,
p.127, no.229) and Muslim from Aaisha' (eng. Trans.
Vol.1, p.367, no.1667). Note that this Hadeeth is a proof that
performing the Taraweeh prayer in congregation was a
Sunnah of the Prophet which Umar later revived and it was not a new
practice which he inventedas many claim.
4. Related by Ibn al-Mubaarak in Az-Zuhar [162/2 from al Kawaakib 575]
Aboo Dawood and Ahmed with a saheeh isnad.
5. Related by Muslim and Malik.
6. Saheeh related by al-Bukhari (eng. Trans. v.2, no.236) and Muslim.
7. Saheeh related by Muslim (eng. Trans. V.1, no. 1697) and Nasaa'ee.
8. Related by al-Bukhari (eng. Trans. vol. 1, Pg. 424 no.766)
--
- - - - - - -
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