What to Say on Laylat al-Qadr, the Night of Power

The last ten nights of Ramadan are here. This is an amazing, powerful,
unique time. These days are the most spiritually charged days of the
year, more full of power than a great star or the mighty ocean. And
one of these days is Laylat al-Qadr, the Night of Power, equal to a
thousand months. Every prayer is magnified, every good deed is
multiplied exponentially.
What to say during Laylat al-Qadr? It is recommended to supplicate a
lot during thisnight. It is reported from 'Aisha (ra), that she said:
"OMessenger of ALLAH! What if I knew which night Lailatul-Qadr was,
then what should I say in it?" The Prophet (PBUH) said.- "Say.-
(Allahumma innaka 'affuwwun tuhibbul 'afwa fa'fu 'annee.)
"O ALLAH You are The One Who pardons greatly, and loves to pardon, so
pardon me."
[reported by at-Tirmithi]
I also wish to remind everyone that all difficulties pass, all
troubles pass. Hard times don't last, but strong people do! Worry if
you must, but do not fear. Allah is with you. He is TheForgiving, The
Merciful, The Loving, and the Giver of Peace. Call upon Him,
especially during this blessed time. You have no idea how much your
worship at this special time is valued. More than any of us can count.
SubhanAllah.

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The prostration of everything in the universe to Allaah

It says in Soorat al-Hajj 22:18 that the dawaab (moving living
creatures, beasts, etc.) prostrate to Allaah. What is the nature of
this prostration?
Praise be to Allaah.
Note that this universe and all the created beings in it is in thrall
to Allaah, whether by choice or by force. The believer worships Allaah
by choice and is rewarded for his worship. Even though the kaafir may
be alienated from his Lord and failing to worship Him, the atoms of
his body and everything in him is worshipping Him and glorifying Him,
but because our understanding and perception are limited, weare
unaware of that tasbeeh (glorification of Allaah) and unable to
understand its nature. Allaah says (interpretationof the meaning):
"The seven heavens and the earth and all that is therein, glorify Him
and there is not a thing but glorifies His Praise. But you understand
not their glorification. Truly, He is Ever Forbearing, Oft-Forgiving"
[al-Isra' 17:44]
What this means is that every created being is in astate of submission
to Allaah and worships Him in a manner appropriate to its situation.
The sun, moon, stars, trees and animals are all in a state of
subjugation to Allaah and prostrate to Him, and all of them worship
Him in an appropriate manner.Allaah says (interpretationof the
meaning):
"See you not that whoever is in the heavensand whoever is on the
earth, and the sun, and the moon, and the stars, and the mountains,
and the trees, and Ad-Dawaabb [moving (living) creatures, beasts], and
many of mankind prostrate themselves to Allaah. But there are many
(men) on whom thepunishment is justified. And whomsoever Allaah
disgraces, none can honour him. Verily, Allaah does what He wills"
[al-Hajj 22:18]
"Have they not observed things that Allaah has created: (how) their
shadows incline to the right and to the left, making prostration unto
Allaah, and they are lowly?
And to Allaah prostrate allthat is in the heavens and all that is in
the earth, of the moving (living) creatures and the angels, and they
are not proud [i.e. they worship their Lord (Allaah) with humility]"
[al-Nahl 16:48-49]
Imaam Ibn Katheer said: Allaah is telling us of His Might, Majesty and
Pride, for everything submits to Him and all things and creatures
humble themselves before Him, inanimate objects and animals, and those
which are accountable among mankind and the jinn, andthe angels.
Allaah tells us that everything that has ashadow that inclines towards
the right and towards the left – i.e., morning and evening –
prostrates to Allaah. Mujaahid said: When the sun passes its zenith
everything prostrates to Allaah.
Allaah has confirmed that all beings prostrate to Him, and He has
explainedhow some of them prostrate, which is by the inclining of its
shadow towards the right and the left. It does not mean thateverything
prostrates on seven parts of the body; that applies only to the
Muslims. The prostration of all other beings is in accordance with
their nature. The fact that this prostration is prostration in the
real sense is indicated by the apparent meaning of the text, because
there is no valid reason for not interpreting the text as it appears
to be, so we mustaccept it. That is also supported by the fact thatthe
prostration of the sun,moon, stars, trees and animals is mentioned in
conjunction with the prostration of the angels and humans, which
indicates that this is prostration in a real sensefor all the entities
mentioned. Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him)
said:
Prostration is a form of humility, so the prostration which includes
all creatures implies the utmost submission and humility. For every
created thing submits to His greatness and humbles itself before His
might and power. Thisdoes not mean that everything prostrates like
human beings do, on seven parts of the body, putting the forehead on
the ground. This kind of prostration is only for human beings. Some
other nations bow but do not prostrate, and that is their prostration.
Allaah says (interpretation of themeaning):
'and enter the gate in prostration (or bowing with humility) and say:
"Forgive us"'
[al-Baqarah 2:58]
It was said that this means enter it bowing, and some of them
prostrate on their sides like the Jews. Sujood (prostration) is a
generic term but because the wayin which Muslims prostrate is so well
known, many people think that this is how everything prostrates.
Jaami' al-Rasaa'il, 1/27
And he said:
It is known that everything prostrates according to its nature, and
the prostration of these created entities does not mean that they put
their foreheads on theground.....

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Should he focus on purifying his heart or ondoing naafil acts?

Which is more important – dealing with feelings and thoughts that
Allaah dislikes, such as destructive envy, hatred, arrogance, showing
off, thinking highly of one's deeds, hard-heartedness, etc., which
form the evil that resides in the heart, or focusing on doing outward
naafil deeds suchas prayer, fasting and other acts of worship and
fulfilling vows even though those other thingsare present in the
heart? Please advise us, may Allaah reward you with good.
Praise be to Allaah.
Some of the acts mentioned are obligatory,and those which are
obligatory should be given precedence, as Allaah says according to the
hadeeth qudsi narrated from His Messenger (peace and blessings of
Allaah be upon him): "My slave doesnot draw near to Me with anything
more loved by Me than the religious duties I have enjoined on him."
Then He says: "And My slave continues to draw near to Me with
supererogatory works so that I shall love him." Outward physical acts
are not valid and acceptable unless they are accompanied by
appropriate actions of theheart, because the heart islike the king and
the physical faculties are like his troops. If the king is evil his
troops will also beevil. Hence the Prophet (peace and blessings of
Allaah be upon him) said: "In the body there is a piece of flesh: if
it is soundthe whole body will be sound and if it is corrupt then the
whole body will be corrupt." Similarly the (hidden) actions of the
heart inevitably affect the (visible) physical actions. So precedence
must be given to that which is more obligatory, whether it is called
inward or outward. Perhaps things that are called inward may be more
obligatory, such as refraining from destructive envy and arrogance,
for that is more essential than observing naafil fasts. Or acts that
are described as outward or physical may be better, such as qiyaam
al-layl (praying at night), which is better than simply giving up some
thoughts that may cross one's mind such as (non-destructive) jealousy,
etc. Inward and outward deeds support one another, and prayer keeps
one from doing evilactions and generates fearof Allaah, and has other
important effects. It (prayer) is the best of good deeds and charity.
And Allaah knows best.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him), Majmoo'
al-Fataawa, 6/381
So there is no separation between correcting what is inward and
correcting what is outward or physical.
The outward acts of worship which a person performs with his
physicalfaculties – if he does themfor the sake of Allaah – will
undoubtedly have an effect on his inward nature.
For example, the Prophet (peace and blessings of Allaah be upon him)
said: "Shall I not tell you of something that will take away the evil
of the heart? Fasting three days of each month." (Narratedby
al-Nasaa'i, 2386; classed as saheeh by al-Albaani in Saheeh
al-Nasaa'i, 2249). The evil of the heart refers to rancour, hatred and
destructive envy.
One of the most important remedies for diseases of the heart is to
study and ponder the texts which include warnings to the one who
leaves these diseases to fester in his heart, such as the hadeeth in
which the Prophet (peace and blessings of Allaah be upon him) said:
"No one will enter Paradise who has an atom's-weight of arrogance in
his heart." (Narrated by Muslim, 91).
And the hadeeth according to which Hell will say, "My share is the
arrogant." (Narrated by al-Bukhaari, 4850; Muslim,2846)
And the hadeeth: "On the Day of Resurrection the arrogant will be
gathered like ants in the form of men." (Narrated by al-Tirmidhi,
2492; classed as hasan by al-Albaani in Saheeh al-Tirmidhi, 2025).
And the Prophet (peace and blessings of Allaah be upon him) said: "The
disease of the nations who came before you has started to spread among
you: destructive envy and hatred. These are the shavers. I do not mean
that they shave hair but they shave away religiouscommitment. By the
One in Whose hand is my soul,you will not enter Paradise until you
believe,and you will not believe until you love one another. Shall I
not tell you of something which ifyou do it, you will love one
another. Spread (the greeting of) salaam amongst yourselves."
(Narrated by al-Tirmidhi, 2510; classed as hasan by al-Albaani in
Saheeh al-Tirmidhi, 2038).
Whoever ponders with true insight such warnings about the diseases of
the heart will undoubtedly strive to cleanse his heart thereof, and
will seek help in doing so by doing outward physical acts, praying to
his Lord to cleanse his heart of hatred, destructive envy, rancour and
so on, as Allaah says, describing theprayer of the believers:....

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1] Who are the Ya'jooj and Ma'jooj?

1]
The Ya'jooj and Ma'jooj
During the reign of Hadhrat Isa (A.S.) people will live an extremely
peaceful life filled with prosperity and abundance. Then the wall
which imprisons Ya'jooj and Ma'jooj will break andthey will surge
forth in large numbers.
"But when Ya'jooj and Ma'jooj are let loose and they rush headlong
down every hill" (Quran 21:97)
Who are the Ya'jooj and Majooj?
Zul Qarnain (A.S.) who wasa pious and just Ruler travelled to many
lands and conquered them, establishing justice and the Law of Allah
therein. Allah Ta'ala provided him with all forms and material
strength throughwhich he was able to carry out his conquests and
missions.
He once carried out a mission in three directions, the far west, the
far east, and then in a northerly direction. It washere that he came
across a tribe of people who complained to him about the tribes of
Ya'jooj and Majooj which inhabited the land behind two hugemountains
and often emerged from behind these mountains to perpetrate acts of
anarchyand plunder among them.They requested Zul Qarnain (A.S.) to
erect a barrier between themselves and the tribes of Ya'jooj and
Ma'jooj so that they could be saved from their atrocities. With the
material strength at his disposal, Zul Qarnain (A.S.) enlisted their
physical labor and set about erecting a high wallbetween the two
mountains. The height of the wall or its exact length is unknown. What
is known is that the height of this wall reachesthat of the summit of
both mountains. It is made with blocks or sheets of iron, which is
further strengthened by molten lead. In this manner Ya'jooj and Majooj
are unable to scalethe wall, or cross it, except when it is the will
of Allah.
"And when the promise ofmy Rabb approaces, He will level it to dust"
(Quran 18:98)
They are situated in a land of ice which is hidden from our gazes and
the exact location of which is unknown. Though many interpretations do
exist inthis respect, none of thesecan be said to absolute.
Ya'jooj and Majooj are human beings and according to a narration they
are from the progeny of Yafith ibn Nooh (A.S.).
Some Ahadith...
In a lengthy hadith by Hadhrat Nawwas ibn Sam'aan (R.A.) Rasulullah
(Sallallahu Alayhi Wasallam) is reported to have said:
"...Allah will send revelation upon Eesa (A.S.)that 'Such a creation
of mine is now going to emerge that no power will be able to stop
them. Therefore take my servants and ascend the Mount of Toor.' Then
Ya'jooj and Majooj will emerge and surge forth inall their fury. When
those from among them who constitute the former partof their army pass
the lake of Tiberias (which is in northern Palestine), they will drink
up all the water of that lake and by the time those that constitute
the latter part of that same army pass the lake, they will say,"There
used to be water here (long ago). When they reach the Mount of Khamr
in Jerusalem, they will arrogantly proclaim: 'We have conquered the
people of the earth, now we will annihilate those in the sky.' So
saying they will fire their arrows towards the sky. When the arrows
return to the ground they will be bloodstained.
In the meantime, Eesa (A.S.) will be on the Mountof Toor with his
followers.At that time the head of and ox will be as valuableas is a
hundred dinars to you in this day. [This indicates the scarcity of
provisions]. Faced with these hardships, Eesa (A.S.)and his followers
will make dua unto Allah (to remove this calamity). As a result, Allah
will cause sores to appear on the necks of each and every individual
of these peoplewhich will cause their death suddenly. When Eesa (A.S.)
and his followers descend from the Mount of Toor there will not be a
single space on the land where the dead rotting bodies of these people
is not littered, giving off a horrendous odour. Eesa (A.S.) and his
followers will once more supplicate unto Allah as a result of which
Allah will send down huge birds whose necks will be as thick as that
of the necks of camels, and they will dump these bodies in a place
where Allah wills. (According to a narration by Tirmidhi, they will be
dumped at a place called Nahbal).
Allah Ta'ala will then senddown a heavy rain, the waters of which will
flow in every part of the earth cleansing it thoroughly. It will rain
for a period of forty days.
The Muslims will then burn the bows and arrows of the Ya'jooj and
Ma'jooj for a period of seven years.

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