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Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
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Friday, July 20, 2012

Observing fast is the special duty for all of us in this month. May we could change track of our lives towards duties of Islam. May Allah accept all of your prayers

Famous Islamic Quotes about Ramadan
Given below are some of the best Ramadan quotes that speak about how
the Islamic community should observe this event and what they should
abstain from during this festive occasion. The Ramadan quotes will
also help you get into the mood of the festival.
1)(It was) the month of Ramadan in which was revealed the Qur'aan, a
guidance for mankind and clear proofs for the guidance and the
criterion (between right and wrong). So whoever of yousights (the
crescent on the first night of) the month (of Ramadan i.e. is present
at his home), he must observe Sawm (fasts) that month…"
- [al-Baqarah 2:185]
2) "Whoever backbites his Muslim brothers, his fasting will be invalid
and his ablution null. Should hedie in such a state, he will die like
the one who decreed lawful what Allah has forbidden."
- Prophet Muhammad
3)"Allaah has made Laylat al-Qadr in this month, which is better than
a thousand months, as Allaah says...The Night of Al-Qadr is better
than a thousand months. Therein descend the angels and the Rooh
[Jibreel (Gabriel)] by Allaah's Permission with all Decrees, there is
peace until the appearanceof dawn." -
[al-Qadar 97:1-5]
4)He is the One GOD; the Creator, the Initiator, the Designer. To Him
belong the most beautiful names. Glorifying Him is everything in the
heavens and the earth. He is the Almighty, Most Wise." -
[Quran 59:24]
5) Allah is with those who restrain themselves. -
Quran

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Resting on a sackcloth

Abdullah ibn Mas'ud (may Allah be pleased with him) reports: Once I
went to the Holy Prophet (SAW). He was resting on a sackcloth, which
had welted his body. Seeing this I began to weep. He said: "Why are
you weeping?" I said: "These Caesars and Chosroes, the kings of
Byzantium and Iran, sleep on carpets of silk and velvet and you have
to take rest on sackcloth! I weep becauseof this." He said: "There is
no need of weeping over it" (for the world is for them and for us is
the hereafter). Extracted from the book "Shamail-e-Tirmidhi" by Shaikh
Ahmed E. Bemat.
All the pleasures of this world are temporary. So, let us strive hard
for the hereafter where Allah willgrant us unimaginable forms of
pleasures.

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The Fuel of Hell-Fire

"Those who has disbelieved - their wealth and their children will
never benefit them anything with Allah. And those are the ones who are
the fuel of Hellfire."
[ali'-Imran, 3: 10]
Jinn:
"And there are among us Muslims (in submission to Allah) and others
who deviate from justice. And whoever accepts Islam has sought out the
right path. As for those who deviate, they will be firewood for the
Hellfire."
[al-Jinn, 72: 14-15]
Stones:
"But if you cannot - and ofa surety you cannot - thenfear the fire
whose fuel is men and stones, which is prepared for those who reject
faith."
[al Baqarah, 2: 24]
"O you who believe, save yourselves and your families from a fire
whosefuel is men and stones, over which are appointed angels, stern
and severe, who do not disobey Allah in what He orders them and who do
precisely what they are commanded."
[al-Tahreem, 66: 6]
False Gods
"Verily, you (unbelievers) and what you worship besides Allah are fuel
for Hellfire, You will surely come to it. If those had (truly) been
gods, they would not have come to it. But all will abide therein
eternally."
[al-Anbiya, 21: 98-99]
"And the Fierce Fire will be brought out before those straying in
evil, and it will be said to them, 'Where are those you worshipped
besides Allah? Can they help you or help themselves?' Thenthey will be
thrown into it(the Hellfire) on their faces- they and those straying
in evil and the soldiers of Iblees, all together."

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Allah is sufficient as a surety

Narrated Abu Huraira:
The Prophet said, "An Israeli man asked anotherIsraeli to lend him one
thousand Dinars. The second man required witnesses. The former
replied, 'Allah is sufficient as a witness.' The second said, 'I want
a surety.' The former replied, 'Allah is sufficient as a surety.' The
second said, 'You are right,' and lent him the money for a certain
period. The debtor went across the sea. When he finished his job, he
searched for a conveyanceso that he might reach in time for the
repayment ofthe debt, but he could notfind any. So, he took a piece of
wood and made a hole in it, inserted in it one thousand Dinars and a
letter to the lender and then closed (i.e. sealed) the hole tightly.
He took the piece of wood to the sea and said. 'O Allah! Youknow well
that I took a loan of one thousand Dinars from so-and-so. He demanded
a surety from me but I told him that Allah's Guarantee was sufficient
and he acceptedYour guarantee. He then asked for a witness and I told
him that Allah was sufficient as a Witness, and he accepted You as a
Witness. No doubt, I tried hard to find a conveyance so that I could
pay his money but could not find,so I hand over this moneyto You.'
Saying that, he threw the piece of wood into the sea till it went out
far into it, and then hewent away. Meanwhile hestarted searching for a
conveyance in order to reach the creditor's country.
One day the lender came out of his house to see whether a ship had
arrived bringing his money, and all of a sudden he saw the piece of
wood in which his money had been deposited. He took it home to use for
fire. When he sawed it, he found his money and the letter inside it.
Shortly after that, the debtor came bringing one thousand Dinars to
him and said, 'By Allah, I had been trying hard to get a boat so that
I could bring you your money, but failed to get one before the one I
have come by.' The lender asked, 'Have you sent something to me?' The
debtor replied, 'Ihave told you I could not get a boat other than the
one I have come by.' The lender said, 'Allah has delivered on your
behalf the money you sent in thepiece of wood. So, you may keep your
one thousand Dinars and depart guided on the right path.'" Source:
Sahih Bukhari (Volume 3, Book 37, Number 488h)

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