They will say: "Praise be to Allah, Who has removed all sadness from
us. Truly our Lord is Ever-Forgiving, Ever-Thankful: He Who has lodged
us, out of His favor, in the Abode of Permanence, where no weariness
or fatigue affects us." (Surah Fatir, 34-35)
The Qur'an contains detailed accounts of conversations among
believers, to whom Allah has given an exalted position in Paradise.
These conversations are important, because they provide a good example
for believers in this life. The verses: "They will hear no idle talk
in it, nor any call to sin. All that is said is: 'Peace! Peace!'''
(Surat al-Waqi'a, 25-26) show the importance of avoiding empty talk.
Elsewhere, the same pointis expressed as:
They will hear no idle talknor any lying there, as a recompensation
from your Lord, a commensurate gift. (Suratan-Naba', 35-36)
Now, let us look at every word of wisdom in the conversations taking
place in Paradise.
After giving their account, believers are sent to Paradise in groups.
The gates of Paradise are opened for them, and they are greeted by the
gatekeeper, who says to them:
�"Peace be upon you! Youhave done well, so enter it timelessly,
forever." (Surat az-Zumar, 73)
In another verse, it is said that angels who will come in to welcome
themfrom every gate will say to them:
"Peace be upon you because of your steadfastness! How wonderful is the
Ultimate Abode!" (Surat ar-Ra'd, 24)
Believers answer:
"Praise be to Allah, Who has fulfilled His promise to us and made us
the inheritors of this land, letting us settle in the Garden wherever
we want. How excellent is thewage of those who work!" (Surat az-Zumar,
74)
"Beforehand we used to live in fear among our families. But Allah was
gracious to us and safeguarded us from the punishment of the
searingwind. Beforehand we certainly used to call uponHim because He
is the All-Good, the Most Merciful." (Surat at-Tur, 26-28)
"Praise be to Allah, Who has guided us to this! We would not have been
guided had Allah not guided us. The Messengers of our Lord came with
the Truth." (Surat al-A'raf, 43)
This verse continues:
It will be proclaimed to them: "This is your Garden, which you have
inherited for what you did." (Surat al-A'raf, 43)
In another verse, the believers' thanksgiving in Paradise is described as:
Their call there is: "Glory be to You, O Allah!" Their greeting there
is: "Peace!"The end of their call is:"Praise be to Allah, the Lord of
all the worlds!" (Surah Yunus, 10)
Another verse says:
They will say: "Praise be to Allah, Who has removed all sadness from
us. Truly our Lord is Ever-Forgiving, Ever-Thankful: He Who has lodged
us, out of His favor, in the Abode of Permanence, where no weariness
or fatigue affects us." (Surah Fatir, 34-35)
The conversation between believers in Paradise is related as follows:
They will turn to one another, asking each other [about their past
lives]. One of them will say: "I used to have a friend who would say
to me: 'Are you one of those who say that it is true, that after we
have died and are turned to dust and bones, we will face a
Reckoning?'"
[And] he will add: "Would you like to look [and see him]?"
So he will look down and see him in the midst of the Blazing Fire and
say:"By Allah, you almost ruined me! If it were not for the blessing
of my Lord, I would surely be [now] among those who are given over [to
suffering]. But then [Omy friends in Paradise,] is it [really] so that
we are notto die [again,] beyond ourprevious death and we shall never
[again] be made to suffer? Truly this is the Great Victory!" (Surat
as-Saffat, 50-60)
As we see from these verses, believers are aware that they have
arrived at this final happy end only by Allah's merciful will. Their
consciences are keen, and they remember the past. Perhaps their whole
lives are shown to them in detail, where they see themembers of their
intimatecircle trying to make themdeviate from the right path. And
they understand that if Allah had not protected them with His endless
grace, they could have followed the wrong path. Believers who come to
this awareness give thanks to Allah in Paradise, just as they did in
the world.
The verses below tell about the words spoken between the people of
Paradise and those in Hell,and give expression to the latter group's
sorrow:
In Gardens they will ask the evildoers: "What caused you to enter Saqar[Hell]?"
They will say: "We were not among the prayerful, and we did not feed
the poor. We plunged with those who plunged, and denied the Day of
Judgment until the Certainty came to us." Theintercession of those who
intercede will not help them. (Surat al-Muddaththir, 40-48)
So, the people in Hell confess the evil that they did during their
earthly lives, and ....
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
''HASBUNALLAHU WA NI'MAL WAKEEL''
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Tuesday, July 17, 2012
Conversations in Paradise
The Highest Blessing: Allah's Good Pleasure
Allah has promised the men and women of the believers Gardens with
rivers flowing under them, remaining in them timelessly, forever, and
fine dwellings in the Gardens of Eden. And Allah's good pleasure is
even greater. That is the great victory. (Surat at-Tawba, 72)
Earlier, we looked at the dazzling blessings found in Paradise. The
picture that emerges is one of letting people experience the greatest
pleasures and delights of the five senses.
But the biggest blessing of all is Allah's good pleasure, and the joy
and happiness a believer feels when he or she wins it. Asone hadith
also relates:"Allah would say to the inmates of Paradise: 'I shall
cause My pleasure toalight upon you' " (Muslim). Moreover, being
content with everything that Allah has given and offering Him
continual thanksgiving brings a noble contentment. The Qur'an draws
our attention to this, as follows:
Allah is pleased with themand they are pleased withHim. That is the
Great Victory. (Surat al-Ma'ida, 119)
The most striking expression of what believers feel when they win
Allah's good pleasure is that He will manifest Himself to them in a
way that they can see Him. This is impossible in the world because, as
the Qur'an says: "Eyesight cannot perceive Him" (Surat al-An'am, 10)
But according to the Qur'an, inthe next life and in a certain way
Allah will manifest Himself to His believing servants. Only Allah
knows how this will happen. But we are informed in the Qur'an that the
believers' "faces that Day will be radiant, gazing at their Lord"
(Surat al-Qiyama, 22-23) and "'Peace!' A word froma Merciful Lord"
(Surah Ya sin, 58) will be heard. Believers will be "on seatsof honor
in the presence of an All-Powerful King" (Surat al-Qamar, 55).
In other words, the greatest possible blessing that believers can have
is the deep sense of Allah's mercy and will. By winning His good
pleasure, they experience a joy and a happiness thatcannot be compared
with any material blessing.
Actually, it is Allah's will that gives value to Paradise's other
blessings.The same blessings may exist on Earth to a certain extent,
but they have no meaning for believers as long as they surpass the
limits Allah established.
Believers should think carefully about this extremely important point.
The real thing that gives a blessing its value is something far beyond
its intrinsic pleasure and delight, for its real value lies in the
fact that Allah"granted" it. Believers who use the blessing and thank
Allah for it feel that they have received Allah's gift; that the Lord
loves, protects, and looks after them; and gives them a taste of His
mercy. They take real joy from this.
A blessing is not an end; rather, it is a means to an end. As its
purpose is to encourage men and women to offer greater thanksgiving to
Allah, all of Paradise's blessings have only one goal: To lead
believers to offer eternal thanksgiving to Allah. This is what gives
them their value. In short,the blessings of Paradise are no more than
a meanswhereby believers can approach Allah and attain the
indescribable joy of winning His eternal friendship, love, and
approval. This is why Allah's good pleasure is the greatest blessing
of Paradise and far above all other material pleasures.
Let us consider one of Paradise's most striking blessings, one that is
frequently mentioned in the Qur'an: beautiful women, who represent the
height of the aestheticidea. Just to be with themis a great blessing.
The Qur'an describes the beauty of their faces, theirskin, and even
their bosoms. With these magnificent women, one of Allah's greatest
material blessings - sexuality - can be experienced eternally in the
most wonderful way. In the same manner, unmarried women will bemarried
to young palace servants. This also is a freegift to them from Allah.
However, what makes these women so valuable is not merely their
beauty,but the fact that they are known to be a gift from Allah.
Indeed, the greatestpleasure that can be had is that which comes from
receiving the love, closeness, grace, and benevolence of the Giver. No
matter how valuable agift may be, Allah's gift is more valuable for
the pleasure it gives in being deemed worthy to be of the gifts of
Allah, Lord of the Worlds, and in receiving it.
Accordingly, if they were not Allah's gifts, all blessings would lose
theirmeaning for a believer. Prophet Yusuf's (as) great nobility
orients a believer's moral sense in that direction. The Qur'an tells
how the wife of an Egyptian governor, desired Yusuf (as) and even
forced herself on him. We are told that Yusuf (as) found her
attractive, but avoided this forbidden relationship due to Allah'ssign
to him.
--
- - - - - - -
rivers flowing under them, remaining in them timelessly, forever, and
fine dwellings in the Gardens of Eden. And Allah's good pleasure is
even greater. That is the great victory. (Surat at-Tawba, 72)
Earlier, we looked at the dazzling blessings found in Paradise. The
picture that emerges is one of letting people experience the greatest
pleasures and delights of the five senses.
But the biggest blessing of all is Allah's good pleasure, and the joy
and happiness a believer feels when he or she wins it. Asone hadith
also relates:"Allah would say to the inmates of Paradise: 'I shall
cause My pleasure toalight upon you' " (Muslim). Moreover, being
content with everything that Allah has given and offering Him
continual thanksgiving brings a noble contentment. The Qur'an draws
our attention to this, as follows:
Allah is pleased with themand they are pleased withHim. That is the
Great Victory. (Surat al-Ma'ida, 119)
The most striking expression of what believers feel when they win
Allah's good pleasure is that He will manifest Himself to them in a
way that they can see Him. This is impossible in the world because, as
the Qur'an says: "Eyesight cannot perceive Him" (Surat al-An'am, 10)
But according to the Qur'an, inthe next life and in a certain way
Allah will manifest Himself to His believing servants. Only Allah
knows how this will happen. But we are informed in the Qur'an that the
believers' "faces that Day will be radiant, gazing at their Lord"
(Surat al-Qiyama, 22-23) and "'Peace!' A word froma Merciful Lord"
(Surah Ya sin, 58) will be heard. Believers will be "on seatsof honor
in the presence of an All-Powerful King" (Surat al-Qamar, 55).
In other words, the greatest possible blessing that believers can have
is the deep sense of Allah's mercy and will. By winning His good
pleasure, they experience a joy and a happiness thatcannot be compared
with any material blessing.
Actually, it is Allah's will that gives value to Paradise's other
blessings.The same blessings may exist on Earth to a certain extent,
but they have no meaning for believers as long as they surpass the
limits Allah established.
Believers should think carefully about this extremely important point.
The real thing that gives a blessing its value is something far beyond
its intrinsic pleasure and delight, for its real value lies in the
fact that Allah"granted" it. Believers who use the blessing and thank
Allah for it feel that they have received Allah's gift; that the Lord
loves, protects, and looks after them; and gives them a taste of His
mercy. They take real joy from this.
A blessing is not an end; rather, it is a means to an end. As its
purpose is to encourage men and women to offer greater thanksgiving to
Allah, all of Paradise's blessings have only one goal: To lead
believers to offer eternal thanksgiving to Allah. This is what gives
them their value. In short,the blessings of Paradise are no more than
a meanswhereby believers can approach Allah and attain the
indescribable joy of winning His eternal friendship, love, and
approval. This is why Allah's good pleasure is the greatest blessing
of Paradise and far above all other material pleasures.
Let us consider one of Paradise's most striking blessings, one that is
frequently mentioned in the Qur'an: beautiful women, who represent the
height of the aestheticidea. Just to be with themis a great blessing.
The Qur'an describes the beauty of their faces, theirskin, and even
their bosoms. With these magnificent women, one of Allah's greatest
material blessings - sexuality - can be experienced eternally in the
most wonderful way. In the same manner, unmarried women will bemarried
to young palace servants. This also is a freegift to them from Allah.
However, what makes these women so valuable is not merely their
beauty,but the fact that they are known to be a gift from Allah.
Indeed, the greatestpleasure that can be had is that which comes from
receiving the love, closeness, grace, and benevolence of the Giver. No
matter how valuable agift may be, Allah's gift is more valuable for
the pleasure it gives in being deemed worthy to be of the gifts of
Allah, Lord of the Worlds, and in receiving it.
Accordingly, if they were not Allah's gifts, all blessings would lose
theirmeaning for a believer. Prophet Yusuf's (as) great nobility
orients a believer's moral sense in that direction. The Qur'an tells
how the wife of an Egyptian governor, desired Yusuf (as) and even
forced herself on him. We are told that Yusuf (as) found her
attractive, but avoided this forbidden relationship due to Allah'ssign
to him.
--
- - - - - - -
What do you love the most?
Ibne Umar (RA) used to buy sugar (made from dates) and distribute it
among the poor. His servant once submitted that it would be better if
bread were given to the poor instead of sugar, as they would benefit
more from it. He agreed with the suggestion but said that Allah Ta'ala
has said: You will never attain piety unless you spend of that which
you love.(Al-Imran:92). Since, he himself loved sugar most, he gave
the same to the poor. Source: "Fadhail-E-Sadaqaa Part I", translated
by Prof. Abdul Karim.
Subhan-Allah! How beautifully they would give away what they lovethe
most, so that they may fulfill one of the commandments of Allah. May
Allah also give us these great qualities. Ameen.
--
- - - - - - -
among the poor. His servant once submitted that it would be better if
bread were given to the poor instead of sugar, as they would benefit
more from it. He agreed with the suggestion but said that Allah Ta'ala
has said: You will never attain piety unless you spend of that which
you love.(Al-Imran:92). Since, he himself loved sugar most, he gave
the same to the poor. Source: "Fadhail-E-Sadaqaa Part I", translated
by Prof. Abdul Karim.
Subhan-Allah! How beautifully they would give away what they lovethe
most, so that they may fulfill one of the commandments of Allah. May
Allah also give us these great qualities. Ameen.
--
- - - - - - -
The brand new sky
Once we attended a speech given by a brotherwho came from France. The
speech was very heart warming and good to our imaan. I will share a
little bit of what he was saying. He said that our heart is filled so
much with what we see. Nice houses, cars, dollars, cclothes, etc.
These are just little little creations ofmankind and get used up very
soon. He told us not to fill our hearts with these small creations of
men but to fill our hearts with the Greatness of Allah by looking at
His uncomparable creations. He told us to look at the sky. It's
billions of years old but everyday it looks brand new. He told us to
look at the birds, they only have one dress and they don't even do
laundry. But even after 20years, you look at their feathers and they
still shine. Allahu Akbar! Let usempty our hearts of all the
materials, and bring only Allah into it.
"Everyone shall taste death. And only on the Day of Resurrection shall
you be paid your wages in full. And whoever is removed away from the
Fire and admitted to Paradise, he indeed is successful. The life of
this world is only the enjoyment of deception (adeceiving thing)." Al
Qur'an 3:185
--
- - - - - - -
speech was very heart warming and good to our imaan. I will share a
little bit of what he was saying. He said that our heart is filled so
much with what we see. Nice houses, cars, dollars, cclothes, etc.
These are just little little creations ofmankind and get used up very
soon. He told us not to fill our hearts with these small creations of
men but to fill our hearts with the Greatness of Allah by looking at
His uncomparable creations. He told us to look at the sky. It's
billions of years old but everyday it looks brand new. He told us to
look at the birds, they only have one dress and they don't even do
laundry. But even after 20years, you look at their feathers and they
still shine. Allahu Akbar! Let usempty our hearts of all the
materials, and bring only Allah into it.
"Everyone shall taste death. And only on the Day of Resurrection shall
you be paid your wages in full. And whoever is removed away from the
Fire and admitted to Paradise, he indeed is successful. The life of
this world is only the enjoyment of deception (adeceiving thing)." Al
Qur'an 3:185
--
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